Brian Beutler wrote an interesting article yesterday, Anti-Trump Conservatives Are Embracing the Liberal Critique of the Right. But you get a better idea about what it is about from the subtitle, “And they will disavow every word of it on the first day of the general election.” This, of course, is one of the most entertaining reasons for wanting Donald Trump to win the nomination: it’s going to be great to watch Republicans tie themselves in knots explaining why it is that the demagogue who was totally unacceptable is still the better general election choice than Hillary Clinton.
Of course, as Beutler noted, there aren’t that many Republicans making a real argument against Trump because to do so would be to make an argument against themselves. How is it that Donald Trump is so different from the other Republicans? For a while, I did think that Trump was a real populist. And then he came out with his tax plan. And what do you know?! It was just like Jeb Bush’s tax plan and Marco Rubio’s tax plan — except more so. It was a big giveaway to the rich. There is nothing that more defines a modern Republican.
So what are Republicans going to say against Donald Trump? Almost none of them are willing to say that his tax plan is unreasonable because there is nothing in it that is qualitatively different than what is Republican orthodoxy. In fact, the worst things in it are what Republicans love most. It gets rid of the estate tax and lowers the capital gains tax. The estate tax cut doesn’t just help the rich, it helps only the super rich. The capital gains tax cut isn’t as bad, but it would be a highly regressive cut.
So instead of substantive attacks on him, we mostly get stuff like this:
Now this is a liberal critique. And as Beutler noted, “But if and when the Republican campaign against Hillary Clinton descends into misogyny, you will hear these same conservatives dismiss accusations of sexism as unfounded liberal intimidation.” Indeed, Frances Langum over at Crooks & Liars brought my attention to a hilarious letter sent out by a pro-Cruz group to Reince Priebus. The letter itself is about how he better not allow anyone but Ted Cruz to be nominated if Donald Trump doesn’t get the necessary votes. But it included this bit of delusion:
Other than Trump being more vulgar (and we always knew this about him), he’s no different from Cruz. At least Donald Trump has some amount of charisma. Compare that to the fact that, Ted Cruz Doesn’t Believe You Have the Right to Masturbate. And then, I like Steve M’s analysis of Cruz’s notion about states and marriage, Ted Cruz: States Should Be Able to Ban Interracial Marriages. Ted Cruz: moderate!
Let’s look at one of the vaunted reformocons: Reihan Salam. Yesterday at Slate, he wrote, Why I’m Voting for Ted Cruz. And his only substantive policy point is that he is just as much of a xenophobe as Donald Trump, but that he doesn’t think that Trump is up to the challenge. That is: Ted Cruz would be a more effective xenophobe. (Obviously, Salam doesn’t put it that way.)
But Salam’s other big reason for voting for Cruz is that it would be good for the Republican Party. Fair enough. But do you think that Reihan Salam — who is, again, a reformocon who Ryan Cooper gave a 7/10 on his reformish scale — will sit out the general election if Donald Trump is nominated? No, like pretty much every Republican everywhere, he will get behind him. Sure, Trump’s an authoritarian who doesn’t know what he’s doing, but he’s better than anyone from the other side.
I’ve only ever seen two reasons why the Republican establishment dislikes Donald Trump. The first is that he’s too blunt: he says things that are only supposed to be implied. The second is that they think he can’t win. Neither of those things will make them abandon him in the general election.
I know I’m recycling a lot of stuff these days, but you should give me a break. First, I’m overworked and really tired pretty much all the time. Second, much of my old work is really good! Like this article. Humanum Genus is important stuff!
I was going to talk about juggling babies or some such nonsense today, but I noticed that it was on this day back in 1995 that the 
On this day in 1623, the Comité pour l’Invention de la Clarinette was formed. There was widespread dissatisfaction with the flute. For example, the fingerings of the notes in different octaves were pretty much the same. This made learning the flute fairly easy. It was, in the words of one Comité member, “Too logical!” And so: the clarinet.
I like this strategy from the Teamsters, handing out flyers outside of Chipotle because one of their big tomato contractors refuses to recognize IBT organization of their processing plant. Particularly when dealing with the out of the way parts of the supply chain where there’s no good public way to raise awareness, such as get journalists to pay attention and write a story like this, targeting the big buyers makes a ton of sense. Moreover, if Chipotle claims to be socially responsible, prove it. So often in the corporate world “social responsibility” means “making consumers feel good about their issue of the day,” thus GMO based activism. But actual social responsibility means treating workers with dignity throughout the supply chain. Chipotle needs to step to the plate here and pressure the contractor to recognize the Teamsters.
I’ve gotten rather tired of doing anniversary posts. So tomorrow, I’m going to start doing at least some fake anniversary posts: things that didn’t happen, so far as I know. That doesn’t mean I’m going to do them every day. But it will make it easier when I get a bad day. Not that tomorrow is a bad day! I haven’t looked. Anyway, I’m rerunning last year’s anniversary post, because it deals with a really important event. At least to me. Daffy Duck!
I’ve been having this strange experience after I go to bed. I lie there and think of nothing in particular. But I know that I’m thinking about my life and it’s lack of meaning. That’s especially true regarding work. What is the point of it? Work has always been very important to me — central to my sense of meaning. But I no longer think that way. Work is a means to an end. And that end is…
I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their “thus saith the Lord” far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco-Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.