
I’ve been listening to a lot of responses to Christian apologetic arguments. I like the people who create these but there is something that bothers me. They tend to demand the same level of evidence for normal matters as they do exceptional matters.
Peter and Paul
Think about the two (reasonably) well-documented post-resurrection appearances of Jesus. (These are well-documented in the Bible; they aren’t documented anywhere else. So we are starting on very favorable ground for the apologists.) Paulogia, for example, responds that one was clearly a vision (Paul) and the other (Peter) could well have been a post-bereavement hallucination.
Fair enough. But suppose you could find some well-documented source stating that all the disciples saw Jesus risen from the dead. Should we believe this?
I would certainly accept that kind of evidence if the claim were something simple, “Jesus walked 150 miles in 5 days.” Okay. That’s a lot but it is certainly plausible. I know that I could do that and that some people can run 150 miles in a day.
I’d need more than that if the claim were, “Jesus flew 150 miles in 5 days.” And that claim is far more reasonable than that Jesus died and came back to life three days later!
Motivated Reasoning
There’s another issue. Peter had an enormous amount to gain from claiming that Jesus had risen from the grave. So did Paul!
But I understand that there is a social aspect of apologist-skeptic dialog. The skeptics don’t want to be seen as dicks. They don’t want to claim that the founders of the Christian religion were charlatans.
The problem with this is that we have so many examples of modern cults starting in exactly this way. It isn’t as simple as people lying. As Upton Sinclair put it, “It is difficult to get a man to understand something when his salary depends on his not understanding it.”
All I’m saying is that it’s easy to convince yourself that you saw Jesus after he died when saying it is paying the bills and getting you invited to all the best suppers.
Or they could have been lying. They could have simply thought that Jesus’ teachings we so important that it made sense to fabricate the resurrection narrative. (Paulogia has suggested just that.)
Did Paul Really Persecute Christians?
One thing I’ve never seen contested is Paul’s claims that he worked for the Romans persecuting Christians before being converted. It isn’t attested to anywhere else. It’s just his claim.
Should we believe him? I doubt it.
I have seen many Christians tell exaggerated or outright false things about their pre-Christian days. Think about Mike Warnke who made a career claiming that he was a Satan Seller.
But he isn’t the only one. I’ve personally known two people who claimed they worshipped Satan when they were younger. It’s nonsense. If there were as many reformed Satanists as claimed, they’d have to be using my office at least part of the time for their orgies and goat sacrifices.
Paul’s story of his past sounds to me very much like stagecraft — a good tool to use to win converts. (And power. Just saying.)
Cults Then and Now
Everything we know about modern cults tells us that they are driven by the desire for power and grown through lies. I really can’t imagine the earliest days of Christianity being all that different from the early days of Heaven’s Gate. And even with the mass suicide, there are still believers in that cult.
Why would we think things would be more reasonable two thousand years ago?
Image via GaryStockbridge617. It is in the public domain.



Ezra Klein’s
Saint Sebastian! You knew nothing of pain! American Christians might someday not be able to fire employees for being gay!
Christianity is simply false.
Yesterday, we had a service for my brother Eric “Randy” Shultz, who died on 21 December 2016 at the age of 59. We did it at his conservative Baptist church. And I thought it was perfect — for Eric. It actually annoyed me a great deal. But before I get to the Snake Oil aspect of the whole thing, let me tell you something a bit more personal about the Good Christians™ who spoke at the service.
In my closing minutes, I want to address a few, more focused words to those in our congregation who are gay, lesbian, bisexual, or transgendered — and to your family members and friends.
Research shows that people in the South are 84 percent less likely than their counterparts in other parts of the country to learn about evolution, or to learn about it in a way that is accurate. Similarly, studies such as my quant study in preservice teachers and Laura Rissler’s study of undergrads in Alabama show that religiosity is a strong negative factor that impacts acceptance of evolution.
I was really struck by a line in David Cay Johnston’s excellent
Christopher Hitchens offered up an atheist challenge to religious believers: name one moral act that is excluded from the atheist population. Well, that’s a silly challenge. Even brain damaged Biblical literalists understand that atheists can be good people. What is the purpose of this challenge but to get into the gutter with the most vile of apologetics of the cultural Christians? Nothing obviously. And this is a big part of my problem with the modern atheist community. Are we really going to be just like them? Are we really going to show that our understanding of their culture is as vapid as theirs is of ours?