Police and Fire Workers Need Their Rights

Police AbuseIn general, I’ve avoided the issue of the acceptability of the New York Police officers turning their backs on Mayor Bill de Blasio at the two recent funerals. The main reason is simply that the act of the officers struck me as so incredibly immature that I couldn’t bring myself to discuss the deeper issue. It didn’t help that the issue itself is difficult. But I think I have to side with the police officers’ rights, even if I don’t side with the officers themselves, who I think are generally a bunch of whining pussies who should have gone into cosmetology rather than police work.

The argument against the right of officers to stage such a protest is that they are in uniform. I think it is sad that this is an argument that I hear a lot from liberals. But I don’t see how this really matters. This kind of thinking is what has caused jobs to become more and more all encompassing as time has gone on. The end result are things like employees being on call at all times and having to submit to credit checks when applying for jobs. It’s all nonsense.

In the modern world, we all need to have jobs. It simply isn’t the case that one can “go west” and make his living by farming some unused piece of land. All the land is owned and the poor are not born with capital. But more and more, having a job — even a crummy one — is dependent upon a worker’s being the “right kind” of person. In fact, having a saving account and a room rental are too. Our entire society is now set up so that those who most need a job have the hardest time finding one. And once in a job, the worker is expected to give his entire life to it. Just “putting in the time and getting the work done” is not enough.

Personally, I find the tradition of police officers showing up at funerals in uniform offensive. But it is part of a larger tradition of turning police officers into heroes. The recent meme that “blue lives matter” was a joke. Everyone knows that the society as a whole holds up police lives as higher than ordinary lives, and this is made official in law. I do not accept this. I do not think police should attend funerals in uniform. But these are separate issues. The fact remains that these officers are off duty and thus have every right to act like the immature pussies they are.

I don’t think the optics matter either. It is hard to tarnish the reputation of police departments at this point. Not allowing highly intelligent people on the force? Killing 12-year-old boys with nary a thought? Generally seeing the non-police population as subhuman criminals? These sorts of things have already tarnished the police far more. The only people who seem to have a high opinion of the police are the police themselves and others who have had little interaction with them.

Today at Political Animal, Charles Ellison brought my attention to a similar case where a fire chief was suspended and then discharged for things he wrote in a Christian book, Who Told You That You Were Naked? There are some vile, anti-gay things in the book. But it is his right. Unless there is some indication that he doesn’t fight fires as aggressively for the LGBT community, I don’t see the problem.

To me, the bigger problem is why it is that our police and fire departments seem to be filled with a lot of simpleminded bigots who don’t see themselves as servants of the people but as their betters. Of course, I’m much more concerned about anonymous workers’ rights that are commonly being trampled on than these well represented workers’ rights to offend the civilian population. But the issue is that we need to expand all workers’ rights and not focus on reducing the rights of the small number of workers who still have them.

Update (16 January 2015 7:03 pm)

Before someone counters me, I should be clear. The specific issue is that police are allowed to wander around in their uniforms when they are not on duty. If there is an issue with a police protests during a funeral, it should be that the police are allowed to attend the funeral in uniform. At any such event, there are paid representatives. They should not be allowed to “protest” in this way. The police need to get a much better sense (as the military has) that they are under civilian command. I am no friend of the police, but I am a friend of workers. And police are workers. And they need to act like it.

Philosophical Underpinnings of New Atheist Sexism

Richard DawkinsI’ve been wondering why it is that the New Atheist movement has had such a problem with sexism. I’m not talking about any of the alleged sexual misconduct here. I’m interested in why men in the movement are so often anti-feminist. The usual answer is that it is just a function of its origins: that the groups that make up the movement have traditionally been overwhelmingly male. While that’s certainly true and an important aspect of the problem, I think that there is a philosophical basis for the sexism in the movement. And it rather gets to the heart of what’s wrong with the New Atheists generally.

Human beings are not especially rational. If we didn’t already know from our experiences, psychology and neuroscience tell us that it is so. It’s very simple: we don’t have the time to make rational decisions about the vast majority of things in our lives. What’s more, most decisions don’t lend themselves to rational thinking. Consider buying a tube of toothpaste: there are endless variables, most of which are purely subjective. This may seem like a trivial example, but humans don’t do much better when picking a president, a profession, or a spouse.

Penn JilletteThe most common statement I hear from people in the New Atheist community is, “I only believe in things that I have evidence for!” But that isn’t what they mean — based upon how they act. What they mean to say is that they only believe in things that science backs them up on. But they rarely understand the science itself. They might know the basics of evolution theory and climate change, but mostly, their opinions are a leap of faith: they have decided to trust the scientific establishment.

There is nothing wrong with that. The scientific establishment is generally a lot more enlightened than other sources of knowledge. But there is nothing fundamentally different from this kind of faith and the faith a Christian might have in her priest because he, like the scientific establishment for me, has never let her down. Clearly, science has a far better track record and I think that Christian would be better off turning to science for most of her questions. But science probably doesn’t have answers for most of her questions anyway, so maybe it doesn’t matter.

There are good sources of information and bad sources of information. The problem I see with the New Atheist community is not their reliance on science. I share their reliance. But they demonstrate an awkward and troubling dependence on one aspect of science: evolution theory. And it poisons their thinking in other areas. It leads to an unconscious (and sometimes conscious) acceptance of pseudoscientific nonsense like social Darwinism, and if not for the Nazis, I’m sure that eugenics would be popular in the movement.

If it weren’t for the hubris of thinking that they are solely guided by objective reality and rationality, this mightn’t be so bad. But thinking that you are only guided by rationality makes it easy to mistake your own prejudices for The Truth™. Take, for example, Penn Jillette’s beliefs about economics and global warming. I don’t think he’s doing it any more, but his arguments against global warming were exactly the same as Jim Inhofe’s. But Jillette’s thinking was based on his libertarian ideology and Inhofe’s is based upon his reading of the Bible.

Similarly, when Richard Dawkins wrote his Dear Muslima letter, it was just his attempt to stifle speech that made him uncomfortable. There was nothing rational about it. In fact, it was an amazing example of cluelessness. It’s like telling a person with an abscessed tooth that she should get over it because many people burn to death each year. Logical, perhaps, but hardly rational.

One thing that science teaches us is that we are all fallible. The processes and institutions of science allow us to slowly muddle our way toward a better understanding of the universe. But the widespread belief among New Atheists that they are ruled by reason and rationality is a delusion — call it the “atheist delusion” if you like. And it allows them to be awfully blind to their prejudices.

But Only Villagers Think Polarization Is the Problem

Adam BonicaA common misconception is that polarization goes hand-in-hand with lobbying and special interests. On the contrary, corporations and industry groups typically pursue bipartisan strategies. In fact, contributions from industry PACs, corporate executives, and lobbyists flow more freely to the ideological center than to the ideological extremes. For better or worse, lobbyists and interest groups seek to build coalitions, and this often requires engaging the lawmakers most likely to be pivotal.

Political contributions are often portrayed as a means by which special interests hash out quid pro quo deals. In truth, they more closely resemble a form of expensive targeted advertising. Lobbyists value lawmakers who can understand, internalize, and act on their concerns. This puts a premium on lawmakers who obtain positions of power on important committees or establish themselves as policy experts, but lobbyists will ultimately attempt to persuade anyone willing to listen.

Fund-raising from small donors calls for a different set of talents. The most successful small-money fund-raisers mix media exposure with partisan taunting and ideological appeals. Fund-raising superstars Alan Grayson and Michele Bachmann have demonstrated this. During the 2010 election cycle, small donors (those who contribute $200 or less) gave $3.4 million to Grayson and a record-shattering $7.5 million to Bachmann. Overall, ten percent of House candidates raised over fifty percent of small-donor dollars. Moderates were less successful in attracting small donors. In fact, Bachmann alone raised more from small donors than the combined amount raised by all 48 Blue Dog Democrats running for reelection.

—Adam Bonica
Leadership, Free to Lead

Susan Sontag

Susan SontagOn this day in 1933, the great writer Susan Sontag was born. She is pretty much the prototype for the conservative complaint that liberals are the “blame America first” crowd. What I’ve always found interesting is that people who make this complaint must be pretty insecure about exactly how much blame America deserves. They show that they are concerned that there is at least a little — and likely a whole lot of — truth in the claims of people like Sontag.

I’m of a more moderate inclination. I think America — and the west more generally — has acted the way empires throughout time have acted. We have been a force for good and a force for evil. Thus far, it is hard to say that one is especially worse than the other. But with the effects of global warming, the “evil” side of the equation is getting far more weight. And it isn’t just what we are doing to the global environment. It greatly bothers me that here in the United States, roughly half the population has decided to just ignore what is going on and turn to the people who have an enormous vested interest in doing nothing. That is a clear sign of an empire that is dying. But our dying empire could have far greater effects than just the loss of our own power.

In 1967, Partisan Review published a special issue where they asked 16 intellectuals, “What’s Happening to America?” Sontag wrote by far the longest and more powerful of the answers to this question. But it is the following paragraph that seems to have got everyone upset:

Neither do I dare deride the turn toward the East (or more generally, to the wisdom of the nonwhite world) on the part of a tiny group of young people — however uninformed and jejune the adherence usually is. (But then nothing could be more ignorant than [Leslie] Fiedler’s insinuation that Oriental modes of thought are “feminine” and “passive,” which is the reason the demasculinized kids are drawn to them.) Why shouldn’t they look for wisdom elsewhere? If America is the culmination of Western white civilization, as everyone from the Left to the Right declares, then there must be something terribly wrong with Western white civilization. This is a painful truth; few of us want to go that far. It’s easier, much easier, to accuse the kids, to reproach them for being “non-participants in the past” and “drop-outs from history.” But it isn’t real history Fiedler is referring to with such solicitude. It’s just our history, which he claims is identical with “the tradition of the human,” the tradition of “reason” itself. Of course, it’s hard to assess life on this planet from a genuinely world-historical perspective; the effort induces vertigo and seems like an invitation to suicide. But from a world-historical perspective, that local history that some young people are repudiating (with their fondness for dirty words, their peyote, their macrobiotic rice, their Dadaist art, etc) looks a good deal less pleasing and less self-evidently worthy of perpetuation. The truth is that Mozart, Pascal, Boolean algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, Balanchine ballets, et al, don’t redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history; it is the white race and it alone — its ideologies and inventions — which eradicates autonomous civilizations wherever it spreads, which has upset the ecological balance of the planet, which now threatens the very existence of life itself. What the Mongol hordes threaten is far less frightening than the damage that western “Faustian” man, with his idealism, his magnificent art, his sense of intellectual adventure, his world-devouring energies for conquest, has already done, and further threatens to do.

Like most of what Sontag wrote, I don’t fully agree with her. But it is so important to have people like her pushing at the myths of a society. And that’s especially true in modern America where we have such a sense of smug beneficence.

Happy birthday Susan Sontag!

Jeb Bush Is No Moderate

Eric AltermanAccording to the recent Times coverage, Bush is a “moderate” and “centrist” who wonders “whether he can secure the Republican nomination without pandering to the party’s conservative base,” as it explained in one story, and “whether he can prevail in a grueling primary battle without shifting his positions or altering his persona to satisfy his party’s hard-liners,” as it explained in another. Reporter Jonathan Martin adds: “Though [Bush] is deeply conservative on some issues such as taxes and abortion… he has pushed for an immigration overhaul that would include a path to citizenship for people who are here illegally.” In fact, Bush did do this, before changing his mind because of opposition from Republican crazies and deciding that “permanent residency” for unauthorized immigrants “should not lead to citizenship,” calling that “an undeserving reward for conduct that we cannot afford to encourage.” …

On economic matters, Bush endorsed Paul Ryan’s punitive budget that seeks to zero out virtually all federal assistance to the poor. He also supported George W Bush’s deeply unpopular plan to privatize Social Security. On social matters unrelated to abortion, Jeb sees “very strong justifications” for restrictive voter-ID laws that are transparently designed to reduce minority participation. He not only opposes gay marriage but says he “personally” believes that gay couples should be denied legal adoption rights; he also opposes all legal protections for LGBT people, calling them “special rights.” He happily signed the NRA’s “stand your ground” legislation, which led to the legal murder of Trayvon Martin. Regarding science, he has moved from the completely ridiculous position of disputing the fact of global warming to the only slightly less ridiculous one of questioning whether it is “disproportionately man-made” — a position that puts him at odds with approximately 97 percent of the world’s qualified climatologists. On Cuba, he has also sided with the crazies. The list continues almost indefinitely.

True, Jeb Bush may be a “moderate” or “centrist” in a context where one of America’s two political parties has all but gone insane. But without such context, those labels are a lie…

—Eric Alterman
A Great Newspaper’s Shame

States Screw the Poor and Middle Classes

Who Pays? - Institute on Taxation and Economic PolicyOne of the most loved policy ideas of conservatives is the flat tax. This is an idea that shows up from at least one Republican presidential hopeful each and every time we go through the process. And in many cases, the flat tax is the primary focus of the campaign. The most recent example of this was Herman Cain’s 9-9-9 plan, which consisted of a 9% business transaction tax, 9% personal income tax, and 9% federal sales tax. This sounds to me very much like a 27% flat tax, which is undoubtedly a lot more than most people pay at the federal level. But it would thrill the rich in various ways such as destroying the estate tax and allowing the rich to spend huge amounts of money outside the United States without having to pay sales taxes.

The reason that conservatives are focused so much on federal taxes is because that’s the only level at which our tax system can have any amount of progressivity. Cain’s 9-9-9 plan was actually a whole lot more progressive than most such plans. This is because his plan would get rid of the payroll tax, which is the most regressive tax in the nation. But I always figured that once the details of the plan came out, it would be revealed that the plan was yet another giveaway to the rich.

At the sate and local levels, things are already to the liking of the rich — and thus the conservatives. I’m not sure just how true it is, but the conventional wisdom is that states must keep taxes down on the rich because they can so easily move to a low tax state. I’m sure this happens, but a much bigger issue seems to be companies running to low-regulation states. But this ends up with states providing only the most minor progressivity in their income tax code. For example, when I lived in Oregon, there were only two marginal tax rates: 7% and 9%. And that’s saying nothing of other advantages the rich have, the the regressivity of other less visible taxes.

Yesterday, the Institute on Taxation and Economic Policy (ITEP) released a report, Who Pays: A Distributional Analysis of the Tax Systems in All Fifty States. It provides a great interactive map that shows the percentage of income that families pay in taxes for each state. And it ain’t pretty. Consider Texas, for example. Families in the bottom 20% of earners pay 12.5% of their incomes in state and local taxes while families in the top 1% pay 2.9%. That’s right: the poor pay over four times as much in state and local taxes as the rich. But it isn’t just in the south or in red states. Washington state is even worse with the bottom 20% paying 16.8% and the top 1% paying just 2.4% — a seven fold difference. Even California — the best by far — taxes the bottom 20% of families 10.5% and the top 1% of them 8.7%.

So here is the average for all the states and the District of Columbia. Notice that at every level, the more you make, the less you pay. And the top 1% goes way down. I assume that we would see an even steeper decline for the top 0.1% and 0.01%. And it is these people who tend to pay very little taxes at the the federal level as well: they pay almost no payroll taxes and most of their “income” is taxed at 15% as capital gains.

Total State and Local Taxes Paid by Income Quintile

What I find most amazing is that this is something you never hear about on Fox News or any other conservative outlet. If fairness really was what was driving the conservative obsession for a flat tax, they would be appalled about the situation in the states. But the truth is that conservatives know exactly what is going on in the states. They know that taxation is regressive there, and they are fine with that. It is only the federal income tax that makes our overall tax system slightly progressive. And that’s why they want to create the flat or “fair” tax: because they know that will put far more of a tax burden on the poor than on the rich.

You really owe it to yourself to read the executive summary of the report. It lays out all you really need to know about the issue. For example, the reasons that the poor and middle class get taxed so much is not because of income taxes, which are usually slightly progressive. The regressivity comes in because of sales, excise, and property (think: car) taxes. Similarly, the states that advertise themselves for their “low taxes” are also the states with the highest taxes on the poor. For example, in Texas, your taxes really will be low (about 5%) if you are in the top 20% of earners. On the other hand, if you are in the upper middle class (second highest quintile), your taxes will be about the same as they are in California. And if you are middle class or below, California taxes you a lot less. So “low tax” actually means “low tax on the rich.”

Don’t expect to hear anything about this on the nightly news. But you will hear what happened on Wall Street today. We have to have our priorities. And our priorities are those of the rich.

Steve Scalise and the National Republican Party

Steve ScaliseI am on record about my own racist impulses. This is not as brave a statement as it may seem, because I think that all humans are racist — or perhaps “xenophobic” is a better term. But the truth is that there is a distinct difference between people who actively fight their racist impulses (or are at least embarrassed by them) and people who accept them as nothing more than a clear eyed representation of the truth. In my experience, this latter group is relatively small. And when I talk about our country being racist, I am not really talking about these people. All peoples have a small but significant fraction who are bigoted and hateful.

But this does create a bit of a problem when discussing someone like Louisiana Representative and House Majority Whip Steve Scalise. You have probably heard about the controversy of him giving a speech to a White Nationalist group back in 2002. And before and after that time, he voted against establishing a Martin Luther King Jr Day. But this morning, Scott Wong at The Hill reported, Minutes Highlight Scalise Efforts to Kill Resolution Apologizing for Slavery. This was back in 1996 — a little more than three decades after the Voting Rights Act.

It’s worse than that, though. Scalise clearly doesn’t get it. According to a news report at the time, Scalise said, “Why are you asking me to apologize for something I didn’t do and had no part of? I am not going to apologize for what somebody else did.” No one was asking for him specifically to apologize. He was a representative of the state and such bills are symbolic like naming schools. But Scalise also doesn’t seem to have a clue about white privilege, which is doubtless why his claim not to have noticed that he was speaking to a racist group is credible.

But it turns out that this bill was originally meant to apologize for slavery. But another great Republican, David Vitter, got the author of the bill to change it from “apologize” to “regret”:

Vitter echoed Scalise in the meeting, arguing that an apology for slavery implied an “admission of guilt,” according to the minutes. The future US senator said “an expression of regret” was more appropriate.

Because, the state can’t admit it was guilty for allowing slavery! It had to admit only that, almost a century and a half after slavery, the state of Louisiana thought the whole thing “regrettable.” But even that was a bridge too far for Scalise. The whole thing is truly amazing. But sadly, it is not surprising.

The Republican Party is a racist organization. By that I don’t mean that like all of us, it has unfortunately and involuntary xenophobic tendencies. I mean that the party depends upon racism for its political power. That’s not to say that all or even most Republicans are especially racist — or overtly so. But it does mean that the difference between the Republican Party being a regional power and a national power is its appeal to overtly racist voters.

I don’t see how the House Republicans can continue to claim that Steve Scalise isn’t a racist after this report. Of course, I didn’t see how they could before this. I suspect that this report will mostly be ignored. The people who are willing to admit that Scalise is a bigot have long been convinced. And the Republican Party, with its large appeal to racists, is unlikely to change course. In fact, I expect to see the Republicans claiming that the “liberal” media is ganging up on poor Steve Scalise. And maybe they will have a point. After all, it’s been clear for almost two decades what Scalise is all about.

National Review: I’m Rubber, You’re Glue

Brendan O'NeillLast week, Brendan O’Neill over at the racist National Review argued, Islamophobia Is a Myth. It is charmingly subtitled, “Why do liberals fear the working class and ignore anti-Semitic murder? Because they are bigots.” It’s a curious argument. But it is also entirely typical of the magazine that Buckley built; it has a long history of claiming that other people are elitists; they, of course, are the friends of the working man!

Regardless, this twisted logic is exactly the same as the “black on black” crime canard, “We can’t even discuss the police killing black men until there is no black crime!” And speaking of which, I did a little back of the envelope calculation based upon the data I found in a really vile article. According to the data, which look legit, Jews were 40 times as likely to be the target of hate crimes as white people — weighted for their population. But Muslims were 10 times as likely. And notably, African Americans are 20 times as likely to be targeted for a hate crime. The writer of the article, of course, never took into account the populations of the groups.

But O’Neill’s argument doesn’t make any sense regardless of how much violence is directed toward Muslims and Jews. Since when do liberals ignore antisemitic violence, much less murder? What’s more, hate crimes against Jews was down very slightly since 9/11. They are up substantially against Muslims since 9/11 — and they were even higher for Muslims than they were for Jews in 2001. I know that I’m concerned about hate crimes against everyone. And I am particularly concerned about hate crimes against Jews. I also think that many of the people committing hate crimes against Jews are the same people who are committing them against Muslims.

O’Neill’s argument seems to be that concern is a limited resource. If we are concerned about a racist backlash against Muslims after the Charlie Hebdo massacre, that must mean we have reduced our concern about racism committed against Jews. That kind of limited supply of empathy and concern may be a defining characteristic of conservatives generally, and National Review writers specifically, but it isn’t the way liberls’ minds work.

O’Neill’s ultimate argument comes down to this, “[T]he idea that there is a climate of Islamophobia, a culture of hot-headed, violent-minded hatred for Muslims that could be awoken and unleashed by the next terror attack, is an invention.” It seems to be O’Neill who is the one who thinks the worst of working people, because I don’t imagine them as the ones going out attacking Muslims or Jews or anyone else. I imagine angry bigots who normally keep their hatred in check. But the idea that this does not get inflamed is refuted by this graph:

Anti-Islamic Hate Crimes By Year

What the article comes down to is a bizarre kind of apologetic. There apparently aren’t enough hate crimes committed against Muslims for O’Neill to care. The fact that there is a six-fold increase in the number of these hate crimes and actual data indicating that terrorist attacks can make them spike, doesn’t matter. And it doesn’t matter, because Muslims don’t matter to National Review. Similarly, Jews don’t matter to National Review. And the working classes absolutely doesn’t matter to National Review. They are all just props to be used to beat up on liberals. Their real beef is that liberals care about a minority group that conservatives want to marginalize. The William F Buckley of 1957 would understand completely.

Sofia Kovalevskaya

Sofia KovalevskayaOn this day in 1850, the great mathematician Sofia Kovalevskaya was born. She made important contributions to analysis and differential equations. We will not talk about her work in math. This is because I still greatly struggle with analysis. Her work with differential equations — notably, classical mechanics — I do understand, but it would be (1) a lot of work for me to write; and (2) boring for you to read. Luckily, she lived a colorful life.

She showed an aptitude for mathematics very young and so her parents encouraged it and hired her a tutor. But women weren’t allowed in university in Russia at that time, so she had to go out of the country. But that was more involved than you might think. She needed her husband’s written permission to do that, so she pretended to be the wife of paleontologist Vladimir Kovalevsky. (Despite never actually marrying, they spent the rest of his life together.) And the two of them were off to Germany and then England (where he hung out with Darwin and she hung with George Eliot) and then to France and back to Germany, where she received her PhD at the age of 24 from the University of Göttingen. She was the first woman in Europe to be given the degree.

She and Vladimir struggled for the next decade, doing things like building houses and electrifying street lights. In 1883, Vladimir committed suicide. But the following year, Sofia finally got an academic position in Sweden. Things were pretty good from then on, although not that good because she was a woman. In addition to her mathematics and physics work, she wrote plays, a novel, and an autobiography. And then she died of influenza at the age of 41.

Happy birthday Sofia Kovalevskaya!

Sam Seder’s Afraid of the Big Bad BIG

Sam SederJust yesterday, I was discussing the Basic Income Guarantee (BIG), Full Employment Won’t Reverse Income Inequality. And this morning, Sam Seder interviewed Karl Widerquist about the very same issue on The Majority Report. Widerquist is brilliant, but probably not the best advocate for the BIG. That wasn’t the problem with the show, however. The problem was Seder who remained amazingly resistant to the idea.

His complaint, that he talked about long after Widerquist had left, seems to be that he thinks it sounds too good to be true. Somehow, it must all be complicated and perhaps even a Trojan horse to destroy the welfare state. But that isn’t what it is all about. The BIG would be a way of creating a new welfare state — a more humane welfare state. And the BIG would be the basis of it. The trap that Seder is falling into is that he’s hearing a lot of different ideas for how the BIG could be structured. That’s because a lot of really smart people are working on it. There are lots of ways to implement it.

Think of it like universal healthcare. Pretty much everyone agrees that it would be the most efficient way to structure our healthcare system — even conservatives so long as it isn’t a realistic possibility. There, everyone is covered. It’s simple. That’s the idea with BIG: everyone gets a basic income. Seder seems to think that it would be too expensive to give it to everyone and so it would too have to degenerate into a means tested program. This isn’t true. You could just give people the BIG check every month and tax it back gradually from anyone who makes more than it. There’s no need for an extra bureaucracy — we already have the IRS and this would simply be a change in the tax rules and nothing more.

There are potential problems with the BIG. But these probably just reflect the fact that I have not studied the issue carefully. My biggest concern is the disincentive to work. In particular, I would not want to see low wage workers face very high marginal tax rates because the government chips away from their BIG as much as they are making by working. As I discussed three years ago (!) in, Catch 22 for Poor in America, this is already a problem with people who get assistance. There are solutions to this in the case of healthcare, food, and cash assistance. In fact, Obamacare has already fairly well taken care of the healthcare problem. Regardless, there are solutions to these problems for the current situation and the same solutions would apply to the BIG.

I’m sure that I’ll be writing a lot more in the future about BIG. It’s only been in the last year or so that I’ve realized that a guaranteed income really is critical to our major economic problems. But it bothers me that Sam Seder is so skeptical. And to make matters worse, he took a call from a “left” libertarian who was very positive about the BIG. But he mentioned that the BIG would allow us to get rid of food stamps. I don’t necessarily think that’s true. We may want to provide the BIG only to adults and provide more traditional programs for families. Or to provide benefits to children through the school system. There are a lot of options. And we should be discussing these, because I’m sure there are libertarians who would like to use the BIG to destroy rather than strengthen the safety net.

Seven Lessons About Child Poverty

The Century FoundationThe official child poverty rate in the United States stands at 20 percent, the second-highest among its developed counterparts, for a total of almost 15 million children. Since the 2008 recession, 1.7 million more kids have fallen into poverty, according to UNICEF’s relative measure of poverty.

Compared to other age groups, a much higher share of Americans aged 0 to 18 are impoverished.

Let that sink in for a minute.

Why are we allowing so many Americans to start their lives in poverty, knowing that it likely will do them significant long-term damage, as well as limit our growth as a nation? It is a blow to our nation’s dedication to equal opportunity.

That question is especially perplexing because relatively simple, proven approaches would address some of the worst impacts of child poverty. What follows are seven lessons drawn from The Century Foundation’s Bernard L Schwartz Rediscovering Government Initiative conference last June, Inequality Begins at Birth, that would help us tackle gaps in our public policy, as part of the Initiative’s equal opportunity agenda. The lessons are as follows:

1. The Stress of Childhood Poverty Is Costly for the Brain and Bank Accounts
2. Child Poverty Is Not Distributed Equally
3. The Power of Parental Education
4. Higher Minimum Wage Is a Minimum Requirement
5. Workplaces Need to Recognize Parenthood
6. Government Works
7. Cash Allowances Are Effective

—Clio Chang
Seven Lessons about Child Poverty

Offense, Persecution, and Islamophobia

War Against ChristianityEarlier today, I saw a great article by Max Fisher and Amanda Taub, Vox Got No Threats for Posting Charlie Hebdo Cartoons, Dozens for Covering Islamophobia. The website decided that as part of the coverage of the recent massacre, they would publish the cartoons that supposedly caused the whole thing, because they were part of the story. I think there are a couple of problems with this. One is that I don’t actually think the murders were a response to the cartoons — any more than the Columbine murders were a response to The Basketball Diaries. Another is that I don’t think people needed to see the cartoons — everyone knows that they aren’t offensive in a general sense the way that the photographs from Abu Ghraib were. But that doesn’t mean I have a problem with them being published. It was an editorial decision — just not a necessary one in my opinion.

One thing is for sure: the act was not “brave” — a fact that the editors of Vox agree with. The same act in isolation was brave. And the same act in other areas — like Saudi Arabia — would be brave. But not for a media group based in Washington DC and read by people like me. But there is another reason why I think that Vox had nothing to worry about: it isn’t an Islamophobic outlet. And that really does seem to be a critical element in the anger of normal Muslims about such cartoons: they feel like they are a sign of hatred.

I discussed this issue a year and a half ago, Another Conservative Atheist? It had to do with a comment by Robert M Price — a man I greatly admire for his writing about religion, and the Bible especially. But in an interview, Price expressed surprise that a fatwa hadn’t been taken out against the artist who creates Jesus and Mo. I had read the strip a long time before then, so I knew it and liked it. I wrote, “It is kind of like a road picture, but instead of Hope and Crosby, it has Jesus and Mohammad. It is silly and insightful and even, I would say, sort of sweet.” I grabbed the most recent installment and asked if people could “spot a reason why Muslim’s might not find this cartoon so offensive.” Here it is:

Jesus and Mo

Or consider the strip this week and how scrupulously evenhanded it is to both religions (Moses shows up now and then too):

Jesus and Mo - Charlie Hebdo

Note that I am not talking about murderers. I’ve always found the excuses of murderers in cases like this to make no sense. I mean, Mark David Chapman claimed that he killed John Lennon because he somehow offended God by saying the Beatles were more popular than Jesus or some such. There were millions of Christians who Lennon offended, but it was only Chapman who murdered him. So I’m talking about the general offense that any religious person feels when their religion is depicted in an unflattering way. I don’t think they should be pandered to. But I understand. I was offended when Glenn Beck co-opted my hero Thomas Paine with the insipid Glenn Beck’s Common Sense (it is clear that Beck has never actually read Paine). I assume most Muslims think as much about these cartoons as I do about Glenn Beck.

As expected, Vox has not had its offices fire bombed:

Writers at Vox have indeed been bombarded with threats for our Charlie Hebdo coverage. But not one of those threats has come from a Muslim or in response to publishing anti-Islam cartoons. Revealingly, they have rather all come from non-Muslims furious at our articles criticizing Islamophobia

Our coverage of Islamophobia has brought a very different response. Articles decrying anti-Muslim bigotry and attacks on mosques have been met with dozens of threats on email and social media.

The most common states a desire that jihadist militants will murder the offending writer: a recent email hoped that Muslims will “behead you one day” so that “we will never have to read your trash again.” Some directly threaten violence themselves, or imply it with statements such as “May you rot in hell.”

Others express a desire to murder all Muslims — one simply read “I agree with maher Kill them all” — also often implying the emailed journalist is themselves Muslim. One pledge to attack Vox writers begins, “Fuck you and any cunt who believes in allah.”

You should read the whole article. It goes on to discuss how the coverage of the threat to free speech has been almost entirely focused on Muslim extremists. But the threat of violence — which comes fast and heavy from Islamophobes in this country — is also a potent threat to free speech. There are a lot of people who don’t want free speech. They just want an excuse to hate Muslims. And the smartest of them can finesse the argument by claiming that Islam is an especially bad Abrahamic religion. But it’s still just an excuse to hate a minority group.