The marketplace Greek of the New Testament — koine (“common denominator”) Greek — is not elegant. When Alexander the Great conquered his huge patchwork quilt of different peoples speaking different languages, the only way the defeated could communicate with Macedonian officers, and with other parts of the empire, was in fumbling attempts at the rulers’ Greek. When the Romans succeeded the Greek imperial forces, they had to use the language in place, not their own Latin. As Cicero said of the Roman empire, “Greek is read in practically every nation, while Latin is hedged within its own narrow confines.”
In koine, as in any pidgin language, niceties tend to be lost. Words are strug together, often without connectives to get across a basic meaning. Most of the gospels are written in this basic language, used equally by Romans like Pilate and by Aramaic speakers like Jesus and his followers. Sentences sometimes fumble clumsily at meaning. “What to me and to you, woman?” says Jesus to this mother (John 2.4). “Nothing to you and to that just man,” says Pilate’s wife (Matthew 27.19). “The law and prophets up to John” (Luke 16.16). “I must be at my father’s” (Luke 2.49) — his father’s what? Commentators quarrel. Definite articles, used according to subtle rules in classical Greek, come and go confusingly in koine: the Lord’s Prayer open with an address to “Our Father in the heavens,” but a little later in the prayer we get “in heaven and on earth.” Tenses shift randomly.
When the meaning is obscure in such a simple language, it is less often because of any sublime meaning conveyed than from mere linguistic clumsiness. Grammar can be muddled, if not neglected altogether. The Book of Revelations is especially ungrammatical — Nietzsche, a trained classicist, said that if God wrote the New Testament, he knew surprisingly little Greek. Except in the Epistle to the Hebrews, the complex sentence structure of classical Greek is rarely evident. We get a simple stringing-on of independent clauses (parataxis) linked repetitively with the boring kai (“and”). Dialogue has no elegant variation. It is a matter of “And X say… And Y says… And X says…”
Most of the words used are common. The infant Jesus is laid in a hay trough (phatne). But translators know that people expect a “biblical English” in the gospels. They make the hay trough more dignified by using a foreign word (French manger, for food) instead of “hay trough.” When Jesus answers Pilate, “So you say,” they try to find a more elegant form of answer — though “So you say” exactly replicates the Greek. Translators try to give more churchiness to the evangelists, to teach them their linguistic manners. Jesus should not say to his mother, “What to me and to you, woman?” So they do not let him. Almost every translation into English tries to hide the “faults” of the New Testament. They straighten out the grammar, make the tenses more uniform, break up the repetitions.
—Garry Wills
What Jesus Meant
On this day in 1819, the great writer Mary Ann Evans was born. You probably known her better as
I do understand why people would have this impression of decay. And I have it too, particularly when I’m surfing the internet or reading a corporate report. But are things really worse than they used to be? Maybe it is just that I’m getting old and cranky. Complaining about English has always been an old man’s game. I say man — curmudgeon is an interesting word: it’s not a word we apply to women; only men can be curmudgeons. It occurs to me that maybe a lot of this stuff was going on when I was younger but I was too busy to notice or too mellow to care. It would be hard to prove it one way or the other. In fact, people complain about the language but they never really document the claims the way they would if they were economic complaints. People don’t say:
I. AN AGNOSTIC
On this day in 1915, the great philosopher
On this day in 1821, the great writer
Before getting to the birthday, on this day in 1947, Walt Disney testified before the House Un-American Activities Committee (HUAC). Disney ratted on Herbert Sorrell, David Hilberman and William Pomerance. But maybe “ratted” is the wrong word, because he didn’t actually disclose any information. He just figured they were commies. And how did he know? They were part of the 1941 animators’ strike. Like most conservatives then and now, any liberal cause from workers’ rights to civil rights to environmental regulation must be a communist plot. There are many reasons why people generally have a bad opinion of Walt Disney today. This is one of them. But I mostly only care that his cartoon shorts sucked. Thank God for Warner Bros!
I have a good vocabulary, but I am constantly looking up words. For one thing, even when you know words, the definitions are usually fuzzy. People often ask me what a particular words means, and I start babbling. If I don’t know what it means, it is fine. “I don’t know” is one of my all time favorite sentences. But when I do know, oh boy: watch out! And the more basic the word, the harder it is to define. For example: if you try to define “creation” you will almost certainly use the word “create” in the first sentence. “It means something that you create. I mean…”
On this day in 1921, the Scottish writer
Among educated people, there are only two things that people take pride in being ignorant about: math and spelling. I believe people are proud of their mathematical inability because they think it says they are creative and not rigid. The implication is that mathematics is rigid, but this belief is just further evidence that such people don’t get math. I was never like that, of course. But at one time, I provided myself a kind of apologia for being bad at spelling. According to it, spelling was an arbitrary system that was just a matter of memorizing thing and therefore had nothing to do with real thinking.