Evil Republican Plan

White RepublicanJonathan Chait was on vacation, but he’s back this morning. And what is he doing? Depressing the hell out of me.

Chait has been pushing this idea—that I mostly accept—that demographics are soon going to crush the Republican Party. This is funny when you consider the strength of the argument and the fact that we spent most of the 2000s talking about how important the white evangelical vote was.

The column today doesn’t require that one accept Chait’s demographic argument. All you have to know is that the Republican Party accepts it. They are assuming this is their last chance to get into the White House entirely on the backs of the white vote. As so, if they manage this feat, they are going to quickly push through all of their awful reverse Robin Hood policies.

I knew they would do this. But it was only when reading Chait’s article that this morning that I saw just how evil this act would be. This would not be a continuing push for some Randian dystopia. This approach is more along the lines of screwing up the system in order to make it harder to enact later policy by Democrats and necessarily more moderate Republicans.

But why was I surprised? I knew these guys were evil.

Posted in Uncategorized | 1 Reply

Prodigal Son

The Return of the Prodigal Son - Pompeo BatoniI was thinking about the Parable of the Prodigal Son recently. Ever since I was a kid I hated this story. It was just terrible. How could a father treat a loyal son in this way?!

It’s interesting, really. As the story moves on, it seems like it is coming to a big ending. The son says, “Why are you celebrating the return of this jerk?!” And we expect the father to say something like, “But you will always be my favorite and I’m going to give you a pony tomorrow.” Or something. But no. Instead, it’s just, “Yeah. I’m a dick. I take you for granted. I’m an asshole that way. But I have no intention of changing, so buck up, sucker!”

Here is the text from the New American Standard Bible, which I understand is one of the translations that stays closest to the original Greek:

And He said, “A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men.”‘ So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ But the father said to his slaves,[1] ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. And he summoned one of the servants and began inquiring what these things could be. And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ But he became angry and was not willing to go in; and his father came out and began pleading with him. But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ And he said to him, ‘Son, you have always been with me, and all that is mine is yours. But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.'”

Out of the blue, I realized that this story is about the redemptive power of Christianity. Even though you have frittered away all the great things God gave you, he will still welcome you back. Yes, yes, I know: I’m dense. But now that I understand it, I understand better what I don’t like about Christianity.

This story brings us back to the Mother Teresa / Jeffrey Dahmer problem. This is simple. Mother Teresa seemed to have had doubts about Christianity toward the end of her life. By Christian dogma, if she lost her faith, she is in hell. On the other hand, Jeffrey Dahmer became a Christian while in prison. If he truly found Jesus, then he’s in heaven right now. I don’t see how such a system can be seen as anything but evil. Even allowing that both of them got into heaven, by the parable, God must have yawned when Mother Teresa arrived but had a big party for Dahmer.

I know what my Christian friends would say. It would be some variation on, “God works in mysterious ways.” This seems to me the ultimate cop out. If God’s ways are not just inscrutable, but absolutely contrary to our normal sense of morality, how can we possibly believe he should be worshiped? The “Good News” that Christians talk about is that regardless of how awful you are, if you follow Jesus you will have an eternity of bliss and regardless of how good you are, if you don’t follow Jesus you will have an eternity of torment. I don’t see how this news is good and I don’t see how anyone could find it a compelling reason to believe.

I am getting closer and closer to developing a spiritual belief system that works in the modern world. One that does not necessitate believing in folk tales, denying science, or hating people who are different. Thinking about Christianity helps me in this endeavor. Most people read the Bible and think, “How can I make this work for me in the modern world.” I ask a different question, “Why doesn’t this work in the modern world?”

Let’s be honest: Christianity does not work in the modern world. God hasn’t written anything down for us and he is not writing through anyone, except perhaps in the most oblique way. Finding God (for lack or a better term) is an process that requires constant change as advances are made in science and philosophy. Any religion must be a work in progress. Christianity may have been state of the art 2000 years ago, but it is not today. Imagine what kind of religious thought we could have if men like William Lane Craig spent their lives trying to improve on Christianity rather than trying to shoehorn reality into it.

[1] These are supposedly Jesus’ actual words. It doesn’t sound like he has a problem with slavery either. I understand that apologists would likely claim that he is talking about the kingdom of heaven. But I don’t see what this buys us. There are slaves in heaven? Gabriel is a slave, perhaps? This is what you get when you insist that the 2000 year old document is the divine word of God.