I was thinking about the Parable of the Prodigal Son recently. Ever since I was a kid I hated this story. It was just terrible. How could a father treat a loyal son in this way?!
It’s interesting, really. As the story moves on, it seems like it is coming to a big ending. The son says, “Why are you celebrating the return of this jerk?!” And we expect the father to say something like, “But you will always be my favorite and I’m going to give you a pony tomorrow.” Or something. But no. Instead, it’s just, “Yeah. I’m a dick. I take you for granted. I’m an asshole that way. But I have no intention of changing, so buck up, sucker!”
Here is the text from the New American Standard Bible, which I understand is one of the translations that stays closest to the original Greek:
“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. And he summoned one of the servants and began inquiring what these things could be. And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ But he became angry and was not willing to go in; and his father came out and began pleading with him. But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ And he said to him, ‘Son, you have always been with me, and all that is mine is yours. But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.'”
Out of the blue, I realized that this story is about the redemptive power of Christianity. Even though you have frittered away all the great things God gave you, he will still welcome you back. Yes, yes, I know: I’m dense. But now that I understand it, I understand better what I don’t like about Christianity.
This story brings us back to the Mother Teresa / Jeffrey Dahmer problem. This is simple. Mother Teresa seemed to have had doubts about Christianity toward the end of her life. By Christian dogma, if she lost her faith, she is in hell. On the other hand, Jeffrey Dahmer became a Christian while in prison. If he truly found Jesus, then he’s in heaven right now. I don’t see how such a system can be seen as anything but evil. Even allowing that both of them got into heaven, by the parable, God must have yawned when Mother Teresa arrived but had a big party for Dahmer.
I know what my Christian friends would say. It would be some variation on, “God works in mysterious ways.” This seems to me the ultimate cop out. If God’s ways are not just inscrutable, but absolutely contrary to our normal sense of morality, how can we possibly believe he should be worshiped? The “Good News” that Christians talk about is that regardless of how awful you are, if you follow Jesus you will have an eternity of bliss and regardless of how good you are, if you don’t follow Jesus you will have an eternity of torment. I don’t see how this news is good and I don’t see how anyone could find it a compelling reason to believe.
I am getting closer and closer to developing a spiritual belief system that works in the modern world. One that does not necessitate believing in folk tales, denying science, or hating people who are different. Thinking about Christianity helps me in this endeavor. Most people read the Bible and think, “How can I make this work for me in the modern world.” I ask a different question, “Why doesn’t this work in the modern world?”
Let’s be honest: Christianity does not work in the modern world. God hasn’t written anything down for us and he is not writing through anyone, except perhaps in the most oblique way. Finding God (for lack or a better term) is an process that requires constant change as advances are made in science and philosophy. Any religion must be a work in progress. Christianity may have been state of the art 2000 years ago, but it is not today. Imagine what kind of religious thought we could have if men like William Lane Craig spent their lives trying to improve on Christianity rather than trying to shoehorn reality into it.
 These are supposedly Jesus’ actual words. It doesn’t sound like he has a problem with slavery either. I understand that apologists would likely claim that he is talking about the kingdom of heaven. But I don’t see what this buys us. There are slaves in heaven? Gabriel is a slave, perhaps? This is what you get when you insist that the 2000 year old document is the divine word of God.