Three Glorious Years Without Christopher Hitchens

Christopher HitchensAll of this was triggered for me by the death this week of Christopher Hitchens and the remarkably undiluted, intense praise lavished on him by media discussions. Part of this is explained by the fact that Hitchens — like other long-time media figures, such as Tim Russert — had personal interactions with huge numbers of media figures who are shaping how he is remembered in death. That’s understandable: it’s difficult for any human being to ignore personal feelings, and it’s even more difficult in the face of the tragic death of a vibrant person at a much younger age than is normal.

But for the public at large, at least those who knew of him, Hitchens was an extremely controversial, polarizing figure. And particularly over the last decade, he expressed views — not ancillary to his writings but central to them — that were nothing short of repellent.

Corey Robin wrote that “on the announcement of his death, I think it’s fair to allow Christopher Hitchens to do the things he loved to do most: speak for himself,” and then assembled two representative passages from Hitchens’ post-9/11 writings. In the first, Hitchens celebrated the ability of cluster bombs to penetrate through a Koran that a Muslim may be carrying in his coat pocket (“those steel pellets will go straight through somebody and out the other side and through somebody else. So they won’t be able to say, ‘Ah, I was bearing a Koran over my heart and guess what, the missile stopped halfway through.’ No way, ’cause it’ll go straight through that as well. They’ll be dead, in other words”), and in the second, Hitchens explained that his reaction to the 9/11 attack was “exhilaration” because it would unleash an exciting, sustained war against what he came addictively to call “Islamofascism”: “I realized that if the battle went on until the last day of my life, I would never get bored in prosecuting it to the utmost.”

Hitchens, of course, never “prosecuted” the “exhilarating” war by actually fighting in it, but confined his “prosecution” to cheering for it and persuading others to support it. As one of Hitchens’ heroes, George Orwell, put it perfectly in Homage to Catalonia about the anti-fascist, tough-guy war writers of his time:

As late as October 1937 the New Statesman was treating us to tales of Fascist barricades made of the bodies of living children (a most unhandy thing to make barricades with), and Mr Arthur Bryant was declaring that ‘the sawing-off of a Conservative tradesman’s legs’ was ‘a commonplace’ in Loyalist Spain.

The people who write that kind of stuff never fight; possibly they believe that to write it is a substitute for fighting. It is the same in all wars; the soldiers do the fighting, the journalists do the shouting, and no true patriot ever gets near a front-line trench, except on the briefest of propaganda-tours. Sometimes it is a comfort to me to think that the aeroplane is altering the conditions of war. Perhaps when the next great war comes we may see that sight unprecedented in all history, a jingo with a bullet-hole in him.

I rarely wrote about Hitchens because, at least for the time that I’ve been writing about politics (since late 2005), there was nothing particularly notable about him. When it came to the defining issues of the post-9/11 era, he was largely indistinguishable from the small army of neoconservative fanatics eager to unleash ever-greater violence against Muslims: driven by a toxic mix of barbarism, self-loving provincialism, a sense of personal inadequacy, and, most of all, a pity-inducing need to find glory and purpose in cheering on military adventures and vanquishing some foe of historically unprecedented evil even if it meant manufacturing them. As Robin put it:

Hitchens had a reputation for being an internationalist. Yet someone who gets excited by mass murder — and then invokes that excitement, to a waiting audience, as an explanation of his support for mass murder — is not an internationalist. He is a narcissist, the most provincial spirit of all.

Hitchens was obviously more urbane and well-written than the average neocon faux-warrior, but he was also often more vindictive and barbaric about his war cheerleading. One of the only writers with the courage to provide the full picture of Hitchens upon his death was Gawker’s John Cook, who — in an extremely well-written and poignant obituary — detailed Hitchens’ vehement, unapologetic passion for the attack on Iraq and his dismissive indifference to the mass human suffering it caused, accompanied by petty contempt for those who objected… As Cook put it: “it must not be forgotten in mourning him that he got the single most consequential decision in his life horrifically, petulantly wrong”; indeed: “People make mistakes. What’s horrible about Hitchens’ ardor for the invasion of Iraq is that he clung to it long after it became clear that a grotesque error had been made.”

Subordinating his brave and intellectually rigorous defense of atheism, Hitchens’ glee over violence, bloodshed, and perpetual war dominated the last decade of his life. Dennis Perrin, a friend and former protégée of Hitchens, described all the way back in 2003 how Hitchens’ virtues as a writer and thinker were fully swamped by his pulsating excitement over war and the Bush/Cheney imperial agenda:

I can barely read him anymore. His pieces in the Brit tabloid The Mirror and in Slate are a mishmash of imperial justifications and plain bombast; the old elegant style is dead. His TV appearances show a smug, nasty scold with little tolerance for those who disagree with him. He looks more and more like a Ralph Steadman sketch. And in addition to all this, he’s now revising what he said during the buildup to the Iraq war.

In several pieces, including an incredibly condescending blast against Nelson Mandela, Hitch went on and on about WMD, chided readers with “Just you wait!” and other taunts, fully confident that once the US took control of Iraq, tons of bio/chem weapons and labs would be all over the cable news nets — with him dancing a victory jig in the foreground. Now he says WMD were never a real concern, and that he’d always said so. It’s amazing that he’d dare state this while his earlier pieces can be read at his website. But then, when you side with massive state power and the cynical fucks who serve it, you can say pretty much anything and the People Who Matter won’t care.

Currently, Hitch is pushing the line, in language that echoes the reactionary Paul Johnson, that the US can be a “superpower for democracy,” and that Toms Jefferson and Paine would approve. He’s also slammed the “slut” Dixie Chicks as “fucking fat slags” for their rather mild critique of our Dear Leader. He favors Bush over Kerry, and doesn’t like it that Kerry “exploits” his Vietnam combat experience (as opposed to, say, re-election campaign stunts on aircraft carriers).

Sweet Jesus. What next? I’m afraid my old mentor is not the truth-telling Orwell he fancies himself to be. He’s becoming a coarser version of Norman Podhoretz.

One of the last political essays he wrote in his life, for Slate, celebrated the virtues of Endless War.

—Glenn Greenwald
Christopher Hitchens and the Protocol for Public Figure Deaths

Gustave Eiffel

Gustave EiffelOn this day in 1832, the great architect Gustave Eiffel was born. He was also a civil engineer. And then after he retired, he did significant work in meteorology and fluid dynamics. Of course, we just know him because of of the tower named after him that he designed for the 1889 Universal Exposition.

Before the tower, he was best known for his bridges. And beautiful things they were. His first bridge was a small one — 22 meters — for the Saint Germaine railway. This was when he was still in his early twenties. This lead to his first major design, the half kilometer Bordeaux bridge.

In his mid-thirties, he started the company Eiffel et Cie, with fellow engineer Théophile Seyrig. Their first project together was to build the Budapest-Nyugati train station, which showed Eiffel’s fondness for exposed structure:

Budapest-Nyugati train station

And next came the exquisite Maria Pia railway bridge:

Maria Pia railway bridge

Before building his famous tower, Eiffel was very important in the building of the Statue of Liberty. The original engineer, Viollet-le-Duc, died after completing the head and arm. So it was left to Eiffel’s team to figure out how to make the whole thing fit together. Obviously, it wasn’t his design, of course. I figure you don’t need to see a picture of the Statue of Liberty or the Eiffel Tower. Although if you click over the Wikipedia, there is a nice collection of images showing the tower’s construction.

He continued to design and build major works into the late 1890s — all over the world. And then he retired and worked on some important applied science. He lived to the ripe old age of 91.

Happy birthday Gustave Eiffel!

The Pastor Who Ruined the Christmas Play

Jesus CryingI wasn’t going to say anything. I was invited to go to a Christmas play. It was at a church, but it was no big deal. It was a fundraiser, but I wasn’t paying. I figured it would be a bunch of kids in sheets like, A Charlie Brown Christmas. Instead, it was a fairly professional affair. The choir was quite good — as were a number of the featured singers. Some of the acting wasn’t bad, and one of its attempts at comedy worked pretty well. The orchestra was good at times, but the flutes, and even more, the trumpets were out of tune — especially in the first act. But overall, not a bad production at all.

But in the middle of the second act, the senior pastor of the church came up on the stage to talk about Jesus. For a good five minutes, I could pretend that it was all part of the show. But he continued on and on — for a total of twenty minutes, it seemed to me. It became nothing but proselytizing — for Jesus, but more to the point, for his own little fiefdom, the church I was sitting in. And I can see why! The church consists of at least three sizable buildings. This production was presented in the main church that holds roughly a thousand people. And it is packed with equipment — hundreds of thousands of dollars of audio equipment, as far as I could tell.

When the show was over, he stopped everyone from leaving to spend another five minutes pimping for his church. This man had destroyed any goodwill that I had acquired toward the Christian faith. In general, I push back against people who claim that religion is all about money. I truly don’t think that’s true. But in this case, the good pastor was not a fisherman of souls; he was a fisherman of cash — indirect though it may be. It was disgusting.

At one point during his main performance, he had all of us in the audience pray and ask God to come into our sinful hearts. And he said something about how if you ask Jesus to make his presence know, he will. Okay: typical evangelical nonsense. But it occurred to me at that point that it is pretty easy to stand up there on stage and talk about all the blessings of God when you are doing pretty well in a material sense. I thought of Satan in the Book of Job. Let’s take everything away from Pastor Cundall and see if his faith is as strong as Job’s. My guess: no.

It was also at this point that I really began to think about something I had noticed earlier, but put in the back of my mind. In all the cast and audience, the only non-white person I saw was a single Asian. I didn’t see any Latinos and I didn’t see any African Americans. This is a lily-white church in the middle of a country that does everything it can to bless lily-white people. And I was reminded how one of the big themes in the first act was bowing down to God — and by extension authority. And the scene right before the pastor’s talk involved shepherds being very slippery with the concepts of king and God.

For the first time in my life, I really saw a church as primarily a system of control. Its primary function is to perpetuate and empower itself. But secondarily, its function is to quiet dissent in the larger world. The church depends upon the existing secular power structure for its existence. This is quite a different way for me to think about the Abrahamic religions. Generally, I focus on their lack of theological depth — at least the way that most of them practice it. And there was lots of that on display, including the truly offensive idea that all you have to do is “believe” in Jesus and you are saved — like Christians are children watching Peter Pan trying to make Tinker Bell come back to life.

But I’m beyond that now. I can understand the need of many people to infantilize themselves in the face of death and the cosmic unknowable. But these are just the parishioners. The institutional nature of churches is evil. Garry Wills is right that the Catholic Church should get rid of priests. The Quakers have been right all these centuries. The church I found myself in tonight is more like a corporation than anything early Christians would have understood as a church.

Monty Python’s The Meaning of Life

Monty Python's The Meaning of LifeI just watched Monty Python’s The Meaning of Life — very possibly for the first time since I saw it in the theater. I wasn’t that impressed with it at the time. The main thing I liked was the Terry Gilliam short that starts it, The Crimson Permanent Assurance. There were other things that were good — especially “Every Sperm Is Sacred” and the sex education skit and the “Galaxy Song.” But this was overwhelmed by “live organ donations” and the exploding Mr Creosote. In fact, it was the memory of this latter bit that kept me away from the film for such a long time.

In a certain way, I can say that my opinion hasn’t changed. The film’s excesses are, well, excessive. And I’ll add something else: it goes overboard with its breast obsession. This starts with the lovely Patricia Quinn (Magenta in The Rocky Horror Picture Show) as the schoolmaster’s wife; continues with the execution sketch where a man is chased over a cliff by a bunch of topless women — often shot in slow motion for maximum effect; and finishes with the stage show in heaven, which looks an awful lot like the dinner show at the MGM Grand. It all seems so adolescent. But there is a difference in my perception this time: it all strikes me as very funny, even as it is mixed with disgust. (In the Creosote skit, I swear I can smell what is going on.)

The main thing that strikes me now is that the film is beautifully produced. The acting is by far the best that the Pythons ever did. The art direction and cinematography are as good as any film. And it is directed brilliantly. Terry Jones threads the needle perfectly by creating a visually stunning film that keeps cuts to a minimum so as to highlight the humor. And the musical numbers are a thing to behold. Nothing is better than “Every Sperm Is Sacred” — which is a far more elaborate sequence than I had remembered. The whole thing breaks out into the street for a truly wondrous dance number. Much the same is true of the last number, “Christmas in Heaven.” The one musical number that isn’t terribly well staged is also the best song in the film, “Galaxy Song.” I have the feeling that they were planning to do much more with the animation, but apparently Gilliam was focused on the Crimson short.

One thing that I really liked this time, which left me flat before, was the whole sequence about the stiff upper-lipped British officers in the Zulu War. Much of it is just brilliant like Cleese’s mirror getting shot while he’s shaving — he bristles at the interruption and then picks up a broken piece and finishes. But the part that killed was when Palin and Idle were in the tiger suit. It is like the best vaudeville act ever. And Idle’s business with the tiger head and whiskers is priceless.

There is also a deleted scene that is quite brilliant. After the protestants discuss how they can use condoms and how the freedom to have sex for pleasure is what the reformation was all about, there was to be a skit featuring Martin Luther (played by Terry Jones with a Jimmy Durante accent). In it, Luther is a sex-crazed nut who has just broken out of prison. The skit revolves around a friend of his hiding his daughters. It is very funny:

I also like their ultimate statement of the meaning of life, “Try and be nice to people, avoid eating fat, read a good book every now and then, get some walking in, and try and live together in peace and harmony with people of all creeds and nations.” I’m afraid that’s about as profound a statement as there is on the matter. But as obvious as it is, it still seems to be beyond the grasp of some of the people all of the time, and all of the people some of the time.

Monty Python’s Life of Brian is still probably the most satisfying of their films. But The Meaning of Life contains their very best work. And it hangs together pretty well as a film. I think the biggest problem people have had with it is their own preconceptions of what it ought to be. It needs to be appreciated for what it is: probably the best sketch comedy-musical ever made.

The Psychology of Open-Carry

Veronica DunnachieVeronica Dunnachie seems to have killed her estranged husband and his adult daughter. There is nothing especially significant in the report of yet another disturbed person killing people. What makes this case notable is that Dunnachie was an outspoken advocate for open-carry laws. On the plus side, there were three small children in the house and she didn’t kill them. (Or even shoot them, bless her heart!) After performing the deed, she drove herself to a local mental hospital and checked herself in at the urging of another open-carry advocate. The police later arrested her there and she is now in jail.

According to Daniel Strauss at Talking Points Memo, “Reached by TPM on Thursday, Arlington, Texas police pointed to Dunnachie’s Facebook page and the photos on there showing her involved in Open Carry Tarrant County and pictures of Open Carry Texas.” The police said that they couldn’t comment on her affiliations “but if you go to her Facebook page, it’s pretty clear.” Indeed it is. Sadly clear. The Facebook page has been taken down. But here is an image of her exercising her Constitutional rights at what looks like a fast food restaurant, grabbed by Hunter at Daily Kos (apparently originally on Liberaland):

Veronica Dunnachie Exercising Her Constitutional Rights

I’m surprised that this story has not gotten more traction. Maybe it is just that it is so predictable. Somewhere I saw someone say something obvious but profound, “It’s amazing how quickly a ‘good guy with a gun’ can turn into a ‘bad guy with a gun.'” Or “gal” as the case may be. Of course, even with the minor coverage, the pushback has begun. Yesterday, Liberaland published, Open Carry Group Denies Double Murder Suspect Was a Member, but She Was. You really should click over to the article. It not only has a lot more details about what happened, but it has great snarky comments about the open carry groups’ pathetic attempts to distance themselves, like the following:

Open Carry Tarrant County’s leader Kory Watkins is denying any affiliation with Dunnachie. Watkins told Guns.com that Dunnachie “was not a member of the group.”

Oh look, here’s Kory with the double murder suspect…

Here is his organization on Facebook calling her “One of our members.”

I’m interested in the psychology of the open-carry advocates. Most states allow pretty much anyone (other than felons) to get concealed-carry licenses. Why is open-carry necessary? I don’t think it is about not wanting to wear a jacket. I think it is about rubbing the fact that you are armed in the faces of everyone around you. It is a power trip. It’s about saying, “Don’t mess with me!” But what kind of loser is so insecure that they need to do that?

Sadly, I think the psychology is very similar to that of Bill White, that I discussed exactly a year ago, How to Not Become a Neo-Nazi. In that article (one of my better ones), I pointed to the fact that White seemed to lack meaning in his life. He was running around from cause to cause until finally finding a home with the neo-Nazis. I see a similar need with the open-carry brigade. But just as finding his cause made White a dangerous man, open-carry made Veronica Dunnachie a dangerous woman.

I’m always reminded of this great Tom Tomorrow cartoon, “I said after you, dammit!”

Armed Society is a Polite Society

I have little doubt that Dunnachie is mentally unstable. And break-ups are very difficult. But a situation that would normally end in a slap fight ends with two people dead, because a mentally unstable, emotionally fragile person had a gun. And in Dunnachie’s case, she always had a gun. Because “freedom.” But that’s a mighty strange concept of freedom: people have to die because a bunch of rudderless people have decided that if they aren’t allowed to carry guns everywhere, the black helicopters will come.

The Problem With Obama

Garry WillsI think one of the things that may be hindering him is that he’s so aware that he is the change — that it’s such a break with our history to elect a black President — and that’s such an odd thing to some people and that’s why they’re calling him “not an American” or “socialist” or “fascist” or whatever — that he wants to emphasize continuity almost to a fault. So even though he came to national attention by opposing the Iraq War, he appointed his Secretary of State (someone who voted for the Iraq War), his Vice-President (someone who voted for the Iraq War), his Secretary of Defense (someone who conducted the Iraq War), the two generals in Afghanistan (who conducted the Iraq War). That’s continuity, all right! But is it the continuity that we need?

And then I noticed that the same thing was happening in other things. He wanted to face up to the banking problems. So he put in Geithner and Summers and Bernanke — the same people who got us into the banking problems. He wanted to bring us healthcare. And the first people he invited into the White House were the AMA, big pharma, the insurance companies. And he actually said, foolishly, “This is the first time we’ve had all these people on our side.” They weren’t on his side; they were snookering him. So I think that his rhetoric of a post-racial, post-partisan, post-blue-state-red-state America is just unrealistic. And the Republican Party has played him for a fool.

—Garry Wills
Interview on Conversations With History

Aphra Behn

Detail of Aphra Behn by Peter LelyBefore getting to the birthday post proper, I just want to say that it is the painter Roger Fry‘s birthday, and I love his work. I just don’t know that much about him. And for some reason, there isn’t all that much of his work online. Nor is a book about or by him in the library. But maybe by next year, I will have something to write about. He’s very deserving. Of course, so is the subject of today’s birthday post.

On this day in 1640, the great English writer Aphra Behn was baptized. Like most people from that time, we don’t know when she was born. The standard thing is to assume that people were baptized when they were three days old. That’s what the birthdays of Shakespeare, Marlowe, and Cervantes are: their baptismal dates minus three days. So with Behn, we are just going with the baptism. And it hardly matters. Why not that day?

Well, why not any day? The truth is that we don’t even know Behn’s real name. The date of her baptism is apocryphal. We don’t really know anything about her. And that is very probably by intention. The literary theorist Germaine Greer said of her, “She is not so much a woman to be unmasked as an unending combination of masks.” Even the one place where seemingly every adult is documented finds her missing: tax records.

To give you some idea of just how vexing her life story is, check out this passage from Wikipedia:

Shortly after her supposed return to England from Surinam in 1664, Behn may have married Johan Behn (also written as Johann and John Behn). He may have been a merchant of German or Dutch extraction, possibly from Hamburg.

Shortly after returning from a place she may have never been, she may have married a man who might have been of a particular profession and maybe from a particular place. It is exasperating! But we do seem to know that she worked as a British spy in the Netherlands. She was supposed to get in good (Seduce?!) the son of the exiled son of the recently executed Thomas Scot. For this dangerous service, the King of England (Charles II at that time) repaid her the way they normally did: by abandoning her and not even paying her expenses.

Because she was in debt, she started writing for a couple of theater companies. Her early works were rather bawdy, like, The Amorous Prince. But she found more success later with comedies. She wrote a total of 19 plays and was the first notable female playwright in England (other than Queen Elizabeth who wrote all of Shakespeare’s plays). But she did far more than this. She also did a great deal of translation, and most important, she was key in the development not just of the English novel, but of the novel generally.

Sadly, she spent pretty much all of her adult life in debt. She may have been working at a furious pace (only John Dryden wrote more plays during that period), but it didn’t pay off very well. Perhaps the British were as bad about paying women then as we are today. On the other hand, there are two portraits of her by noted artists (and perhaps a third). So maybe she just lived beyond her means, as seems to have been typical of writers then — and now. She died in poverty at the age of 48.

Happy birthday Aphra Behn!

Nazi Gumball Ring… Or Is It?

Nazi RingMy friend Will brought my attention to this curious article, Toy Vending Machine Gives Tulsa Boy a Nazi-Themed Ring. A Oklahoma mother was shopping at a dollar store when her son got the ring pictured there on the left from one of those little toy vending machines.

My first reaction was that it must be a prank being perpetrated by the boy or his mother. But when the local news ponied up some serious coin, they found a dozen other rings just like it. This led me to my second reaction: it must be something done by someone who works for the vending machine company. That could be a prank but it could also be a stunt done by some neo-Nazi. That got me searching Google Images.

I immediately noticed that I couldn’t find any Nazi ring that looked anything like this. And even a search on Nazi symbols with birds in them didn’t turn up anything that looked especially like this. Overwhelmingly, Nazi symbols contained birds with their wings outstretched. I’m sure the Nazis saw themselves as very active: birds that soared, not birds that nested. This is the best match I can come up with:

Nazi Eagle Symbol

Another question I have is how anyone could do this even if they wanted to. It would certainly be easier to create Nazi swastika decals rather than plastic rings. What’s more, let’s not forget that the Nazi swastika was first and is still part of the primary symbol of Jainism — the most peaceful religion or philosophy in the world:

Jainism Symbol Explained
Image used without permission from Jain Belief

I figure it happened as follows. The vending machine company buys these rings for about a penny a piece from some company in China. The company in China makes rings with all sorts of designs on them. They don’t know what they mean, nor do they care. They are providing stupid plastic rings at unbelievably low prices. And the people at the vending machine company don’t even look at the rings because they usually just have Hello Kitty on them anyway. What’s more, they aren’t as hung up on the Nazis as we are. They remember the Japanese! When they see a swastika, they probably think Jainism, not fascism.

All this means that it probably is a Nazi symbol. But I doubt that anyone intended it as Nazi propaganda. It was just another example of how great globalization is. And it just proves that the market is always right. Heil profits!

Attack of the Crybaby: Why Chris Hughes Turned Against New Republic

Chris HughesI don’t especially care about the death of New Republic. As I discussed in, New Republic: 1914 – 2014, I mostly associate it with The Bell Curve. But I am interested in Chris Hughes. After all, what did Chris Hughes do in life? His singular claim to fame is that he was Mark Zuckerberg’s roommate. In exchange for that chance encounter, Hughes has a half billion dollars. Now I don’t think much of Zuckerberg either. But at least he did something and was a leader of men. Hughes is just a man-child who ought to be a barista at a suburban Starbucks.

So I’m really interested in how this entitled rich boy went from the savior of New Republic to its destroyer. And luckily, Ryan Lizza at The New Yorker has the whole story, Inside the Collapse of the New Republic. Just to give you a little idea of how thoroughly Hughes has managed to destroy the magazine, Ruth Bader Ginsburg spoke at the hundred year anniversary for the magazine last month. This month, she canceled her subscription. But it may not matter. Because of the mass resignations, New Republic has stopped producing the magazine until February. We’ll see if they manage to grind one out even then. And if they do, I wonder how long it will go on. The two top people are New Republic have no experience doing actual journalism.

But I don’t want to get distracted. My interest is in Chris Hughes and his crybaby act. According to the article, things were great at first. Hughes even went to a conference with the writers and editors and hung out with them late into the night. Sadly, everyone involved, including Lizza, seems to think that this was a good sign. But it wasn’t. It was just a pampered rich boy playing with his new toy. Here were all these urbane sophisticated people willing to hang out with Hughes, who is the kind of guy every one of those writers would have scoffed at had he not been the boss.

Just how pathetic a figure is Chris Hughes? After totally screwing up and causing a mass exodus of his staff, he whined to his remaining staff that he cared “about tradition and about institutions.” And as an example of that, he noted that he studied history and literature at Harvard. Oh my! That does settle it, then. And this is why he hired a guy who said the following on his first day of being placed in charged of the magazine:

They say that there’s two types of CEOs. There’s the peacetime CEO and the wartime CEO. Not to be overly dramatic about it, but this is sort of a war. This is a wartime period. That just means that we need to change a lot of things. We need to just break shit. Sorry to say, we’ve got to break shit and embrace being uncomfortable sometimes. And it’s scary. It’s definitely a scary thing to do. But it’s also fun: you know, lean up against the wall and break it.

This bit of self-consciously belligerent new economy babble was widely mocked by the staff at New Republic. What’s become clear over the past decade or so is that the jargon of the high tech “entrepreneurs” is no more meaningful than the Sun Tzu quotations of the idiot traders of the 1980s. But this is all that Hughes and company bring to the table: business “truisms.” The fact that Hughes considers himself a Democrat is all you really need to know about the state of the Democratic Party.

One of the first things that Hughes did after buying New Republic was an amazing bit of micromanagement. The magazine was already being printed. But Hughes stopped it because he didn’t like the following headline, “Attack of the Crybabies: Why Hedge Fund Honchos Turned Against Obama.” He had the staff remove “Attack of the Crybabies” from the headline. Similarly, when Amazon cut off their participation in their Alpha House campaign because of a critical New Republic article, Hughes did not want that information made public. That one’s a twofer: two different high tech icons showing that they behave exactly the same (if not worse) than their business predecessors.

But I will just quote Lizza for the best example of how small-minded Chris Hughes is. It shows what really attracts him to the Democratic Party: it accepts his sexual orientation and makes no claims on his wealth:

Hughes’s eroding relationship with the staff took on an ideological edge. On the morning that Tim Cook, the CEO of Apple, announced that he was gay, MacGillis wrote a note to “the Plank,” TNR’s internal e-mail listserv for writers and editors. “I see the celebration of his announcement, while entirely justifiable, as another sign of what’s happened to liberalism today, where rights/identity liberalism trumps economic liberalism,” he wrote. “This is, after all, a guy who embodies so much of what’s amiss in the age of inequality — pulling down $378 million in 2011 alone; Apple skirting taxes more brazenly than anyone else — yet those revelations have caused barely a stir.”

Hughes responded to the note six minutes later: “I think those are valid issues, although Apple has acted squarely within the law,” he wrote. “The law itself is fucked up. But I don’t think you can underestimate the difficulty of his decision or how tone deaf that argument would be today.”

The other editorial employees on the list were surprised by the response. It was an internal listserv for writers and editors, and the staffers didn’t realize that Hughes, who had relinquished his title as editor-in-chief when he installed Vidra, was on it. MacGillis responded by saying that he would hold off on writing, but added, “Just for the record, though, it is not so clear that Apple acted squarely within the law. The law’s a mess, but Apple pushed the bounds of it more than anyone.” He pasted text from a piece in the Times that questioned some of Apple’s practices.

“I’m confused,” Hughes wrote back. “Has anyone, including this article, said what they did was illegal? Companies have an obligation to their shareholders to maximize shareholder value, including through strategic tax planning.”

When the whole thing was over, Hughes was genuinely surprised. One ex-staffer said, “He was shocked. And I’m kind of shocked that he was shocked.” Hughes had no problem with New Republic being a money loser so long as he was having fun with his new toy. But that could only last so long. Rather than flattering him, people like Alec MacGillis were saying things that indicated that maybe they disagreed with his outlook on life. So New Republic quickly became just another investment. And that meant that it needed to make money! Of course, Chris Hughes doesn’t have a clue how to actually make money other than to hire people who speak the same incoherent language that he does.

If we had a just society, Chris Hughes would die soon, alone, and broke. But no one with a half billion dollars is ever allowed to fail in our society. So Chris Hughes will always be successful in the only way that matters to him: financially. But I do hope that liberals will finally wake up to the fact that Chris Hughes and all the other billionaire “liberals” are anything but actual liberals. They are, in fact, a great impediment to making social progress. We need to elect a president who would never take a call from the likes of the crybaby billionaire class. They only harm society.

Update (14 December 2014 10:14 am)

I haven’t read it yet, but the subtitle to Thomas Frank’s column today is, “Zillionaire new media barons think themselves geniuses, not say, really lucky to’ve been Mark Zuckerberg’s roommate.” It appears great and middling Franks think alike.

America Is Falling Apart

Noam ChomskyObama virtually nationalized the auto industry. It was collapsing, so it had to be kind of built up by the taxpayers. So he took over most of the auto industry. There were a few possibilities. One possibility, of course, was the one that was followed. Bail out the owners, bail out the banks, give it back to the same people, or other people with different faces but essentially the same roles in society, and have it continue to produce what it had always been producing — automobiles. There was another possibility.

Give it to the work force. Subsidize them to develop and have it produce what we need. What do we need? I can give you a personal example.

My wife and I came to New York by train from Boston. The train took only an hour and a half longer than when I took it in 1950 for the first time. Either it was standing still or it was going slower than the trucks on the Connecticut Turnpike.

There isn’t a country in the world where this happens. And that’s just a symbol of the country. This is the richest country in the world that has incomparable advantages and it’s just falling apart.

—Noam Chomsky
Noam Chomsky Talks US Militarism and Capitalism, at Home and Abroad

Zulu and the Politics of Power

ZuluLast night, I watched the 1964 classic, Zulu. I’ve always really liked the film, but it also seems somehow racist. I add the modifier there, because the film goes out of its way to portray the Zulu with a great deal of dignity. And having watched the film again, I am of the opinion that it isn’t racist, although it is Anglophilic: it tells the story entirely from the standpoint of the British. I don’t think there is anything wrong with that — especially given when the film was made. What I think is most interesting, however, is that an equally great film could be made entirely from the Zulu perspective.

I love the stories of family squabbles, especially when they have consequences far outside the family. Cetshwayo kaMpande, the king of Zululand, was a good ruler. The British were the aggressors in the Anglo-Zulu war. And overall, the Zulu were doing quite well. But Cetshwayo was not out to create a new empire. He was just trying to hold onto to his own kingdom. Even after his success at the Battle of Isandlwana (the subject of the mediocre film Zulu Dawn), he wanted to make peace with the British. And he might have been successful if it weren’t for his half-brother, Dabulamanzi kaMpande.

It was Dabulamanzi who instigated the Battle of Rorke’s Drift — the subject of Zulu. Rorke’s Drift was outside of Zululand and Cetshwayo did not want to attack outside of his own land. That’s not to say that Dabulamanzi was disloyal. In fact, he was very loyal. He was just younger and less wise. It’s not clear what he really thought to accomplish at Rorke’s Drift. A victory would have meant nothing compared to the victory at Isandlawana. As it was, the British didn’t win the battle so much as survive. That brings up the important point about the ending of Zulu.

The most beautiful part of the film is where the Zulu sing a song in preparation for a huge attack. In response, the British sing, “Men of Harlech.” It is a beautiful moment that has no historical basis. But who cares? It is followed by the Zulu attack. The British fall back and form three lines of fire. And after much sound and fury, the British are left standing in front of a sea of death Zulu warriors. It is an amazing bit of filmmaking, switching from the lyricism of the singing scene to the brutality of the attack.

After this, the film cuts to three hours later where we learn that the Zulu have not attacked again. Then the Zulu appear on the hillside — thousands of them. The British don’t even try. It is over. But instead of attacking, the Zulu sing a song honoring them as fellow warriors. And then the Zulu go on their merry. It works rather well as an ending to the film, but it isn’t what happened. In fact, the Zulu just disappeared because they were short on supplies, with many wounded, and far from home.

But Rorke’s Drift had great public relations benefit for the British. I question whether the British would have continued on with the Anglo-Zulu War without this “victory” — especially with Cetshwayo’s attempts to broker a peace. But it’s hard to say. In terms of imperialism, the British were not nearly as bad as many. But that’s just a function of how bad others — notably my own Portuguese ancestors — were, and not of the British being great.

Another interesting thing about the battle is what happened to the British soldiers who fought in it. Most of them died quite young. Lieutenant Bromhead, for example, died of typhoid fever at the age of 45 while serving in India. But the situation was much worse for lower ranks. One of the men, William Jones, ended up pawning his Victoria Cross. He died in a workhouse. But in some ways, he was lucky — living into his 70s. The most extreme case was that of Ferdinand Schiess. He couldn’t find work — a common situation for the men who fought at Rorke’s Drift. A few years after the battle, he was discovered by the Royal Navy on the streets of Cape Town — starving. They saved him, but he died on the journey back to England. He was 28 years old. (That is the age that the hero dies in Jude the Obscure — written around the same time.)

I bring this up because it shows the way that the powerful treat the people. It doesn’t matter if they are enemies (reluctant though they may be) or friends — even heroes. They are all expendable.

Tom Verlaine

Tom VerlaineThe great musician Tom Verlaine is 65 today. He was the founder of the early punk band Television. If that is the right word. Those early bands like Television and Ramones are hard to classify. But Television was an amazing band. Verlaine originally started the band with Richard Hell. But eventually Verlaine kicked Hell out of the band, supposedly for his poor musicianship and his odd behavior. I think it was actually just a personality conflict. For one thing, Hell was actually a rather good bass player. But more important, Verlaine is very laid-back on stage and Hell was spastic. It was probably for the best. Hell really needed to be a solo act, and his material didn’t fit in that well with Television.

Television didn’t stay together that long. I’m not counting how they later got back together like just about every other punk and post-punk band. They only released two albums during that period. But they are both classics: Marquee Moon and Adventure. And then, Verlaine went on to have arguably an even more successful solo career. In addition to his excellent songwriting, he is one of the great guitarists that rock has produced.

There isn’t a lot of great video of Verlaine online. There is currently the whole Marquee Moon on YouTube. But the best thing I can find is the same thing I posted last year of him solo performing in Madrid. But this is a playlist of the entire performance:

Happy birthday Tom Verlaine!