I haven’t seen any of Whitney Dow’s Whiteness Project videos. To be honest, I’m a little afraid. For one thing, I expect to feel a lot of pena ajena while watching them. But there’s also the fear that I will just embarrass myself. But I did read an excellent interview with him by Jenée Desmond-Harris.[1] But before facing the videos, I want to talk — in my overly analytical way — about what it means to me to be white. But I do think we have to be careful. The truth is that race is something that is outside of us. It is a concept. It is a way that we have of dividing up people into groups. And it is a function of our xenophobia. So it would be more correct to say that it is racism that is inside us and not race itself. On the other hand, our society is so defined by this concept of race that it is hard not to talk about it as if it were real. Ideas — even wrong ones — matter.
I self-identify as white. And what that means is that the society at large sees me as having no race. The way that society looks at race is the way the doctor looks at your chart. If you don’t have any diseases, you are healthy. In our society, if you don’t have any race, you are white. And that’s why the concept of race is so pernicious: it is thought of as a kind of contagion. This is why white supremacy is so caught up in issues having to do with purity. We see this in old terms like “quadroon” (one-quarter “black”) and “octoroon” (one-eighth “black”). The idea was to define the race of a person by the faction of “impurity.” White is pure and it is contaminated by racial impurity. The definition that these people have of the “white race” is “no race.”
This gets to the very heart of what it is to have white privilege. I have the incredible luxury of being treated by default as an individual. Yes, of course people make lots of assumptions about me. A glace is enough to tell, for example, that I’m a book worm. But if I were to go out and rob a bank, no one think, “A book worm robbed a bank!” And more to the point, no one would think, “A white guy robbed a bank!” It would just be “some guy.” People might decide that I was a “low life” or whatever. But no one would blame my actions on the white race. And that’s an amazing benefit that I get by being white.
Now look at this from the other side: it is just as good to be white. If I’m watching the local news and they report that a man robbed a bank, I don’t need to cringe when I see that the guy is white. So what? It doesn’t reflect badly on me! Because society has decided that he isn’t white. Rather, he is just another human being. And I can’t be held responsible for what some other human being does.
Other than this, I am as related to other whites as any given African American is to the African American community as a whole. And this is where it gets tricky. I’m hugely biased toward a particular cultural tradition of American whiteness — namely the liberal European tradition. I might spend much of my time complaining, but the truth is that I’m obsessed with Homer, Virgil, Dante, Shakespeare, Cervantes, and so on. And this makes me as white as the people who watch 19 Kids and Counting. Also that’s part of this blog and this article. Who the hell do I think I am? Actually, that’s a question some of my friends have asked me: why do I think that anyone cares what I have to say? But it generally doesn’t even occur to white men like me to ask the question. We see ourselves the way lords saw themselves in 18th century England.
At the same time, I have the most vulgar racist instincts. I’ve been very open about that while writing here. I fight it, and I think largely tame it, with my higher brain functions. But it’s there and it poisons me like a low-grade infection. And I’m not sure how it manifests. The truth is I see white people say really ignorant things about race that show clear blind spots. The most obvious is the claim, “I treat everyone equally!” Yeah, I don’t go around screaming racist epithets either, but I’m aware enough to realize that doesn’t prove anything. But by definition, I’m not aware enough to know the things I don’t realize. But even this understanding has at least a whiff of aristocracy to it — the great man trying to understand what the little men suffer.
Of course, my whiteness is geographically dependent. When I was a kid, my family went on one of those horrible car trips through Texas. At a diner in one town, two good ol’ boys had a very loud and threatening conversation with each other about the race of my father. They couldn’t decide if he was Mexican or Spanish. They eventually agreed that it didn’t matter. And then after we left, they followed the “colored” man with his white wife and mulatto kids to the county line. I wasn’t white that day and it had nothing to do with what was inside me.
But here in northern California? I’m as white as it gets — or at least well over whatever cutoff people determine for whiteness. And I’m very aware on a personal level how this benefits me. I see myself in very individualistic terms. I am, for want of a better term, a “curious fellow.” I go about my life as if I had no race. And I think that is, at rock bottom, what defines being white.
[1] That’s right: another Jenée Desmond-Harris article. What can I say? She’s really great, and I’m beginning to think that Vox is the best political website around. And yes, I think that is a pretty typical thing for a white guy to say.
Back on Monday, Matt Yglesias wrote an article that got a surprising amount of attention, 
The ultimate American example of partisan dysfunction is the Civil War. Chait counters this idea by noting that the problem wasn’t what Linz described. I don’t think it much matters. We can expand the model. But I think it already is part of Linz’s model. The Civil War was not the result of a disagreement about slavery. Lincoln didn’t do anything about slavery — he only got elected. It was effectively just that the southern states had given up on democracy. I don’t see much difference between the way that the Democrats responded to the election of Lincoln and the way the Republicans responded to the election of Obama.
There is a common complaint among conservatives that African Americans should just “get over” slavery. In fact, I think that they have gotten over it. As
Have you seen the great
On this day fifty years ago, the first
There was to be no one from the Republican Congressional leadership attending the Selma fiftieth anniversary this weekend. But
But I’m glad so few Republicans are going to the event. I hate to see hypocrisy. Every time I hear some Republicans going on about Lincoln and how terrible slavery was, all I can think is, “You would have been a slavery supporter if you had lived back then.” Conservatism is a relative thing. It isn’t that modern conservatives are just smart and they would have been liberals if they had lived in the 19th century. No. It is an attitude. They are against the powerless. And that’s also true of Bloody Sunday. They would have been the ones saying, “Well, they were ordered to disperse; they got what they deserved.” So they are right to stay away now. The less hypocrisy, the better.
Dahlia Lithwick wrote a great overview of Wednesday’s King v Burwell hearing,
Glenn Greenwald wrote a really informative article over at The Intercept on Wednesday, The “
So the story, such as it was, allowed the US media to create a false narrative where Snowden had turned against Russia and toward the the 46th best place for press freedom — also called the “land of the free.” (Fun fact: higher on press freedom is Romania.) Of course, this is all ridiculous anyway. As everyone should know, Snowden is only in Russia because the United States has done everything in its power to stop him from leaving. The
As I have stated, the truth of this principle may be slow in development, as all truths are and ever have been, in the various branches of science. It was so with the principles announced by Galileo it was so with Adam Smith and his principles of political economy. It was so with Harvey, and his theory of the circulation of the blood. It is stated that not a single one of the medical profession, living at the time of the announcement of the truths made by him, admitted them. Now, they are universally acknowledged. May we not, therefore, look with confidence to the ultimate universal acknowledgment of the truths upon which our system rests? It is the first government ever instituted upon the principles in strict conformity to nature, and the ordination of Providence, in furnishing the materials of human society. Many governments have been founded upon the principle of the subordination and serfdom of certain classes of the same race; such were and are in violation of the laws of nature. Our system commits no such violation of nature’s laws. With us, all of the white race, however high or low, rich or poor, are equal in the eye of the law. Not so with the negro. Subordination is his place. He, by nature, or by the curse against Canaan, is fitted for that condition which he occupies in our system. The architect, in the construction of buildings, lays the foundation with the proper material — the granite; then comes the brick or the marble. The substratum of our society is made of the material fitted by nature for it, and by experience we know that it is best, not only for the superior, but for the inferior race, that it should be so. It is, indeed, in conformity with the ordinance of the Creator. It is not for us to inquire into the wisdom of His ordinances, or to question them. For His own purposes, He has made one race to differ from another, as He has made “one star to differ from another star in glory.” The great objects of humanity are best attained when there is conformity to His laws and decrees, in the formation of governments as well as in all things else. Our confederacy is founded upon principles in strict conformity with these laws. This stone which was rejected by the first builders “is become the chief of the corner” the real “corner-stone” in our new edifice. I have been asked, what of the future? It has been apprehended by some that we would have arrayed against us the civilized world. I care not who or how many they may be against us, when we stand upon the eternal principles of truth, if we are true to ourselves and the principles for which we contend, we are obliged to, and must triumph.
Yesterday, Jenée Desmond-Harris at Vox wrote an excellent overview of the situation,
John Adams once wrote, “A government of laws, and not of men.” That was what America was supposed to be. And I don’t mind it being aspirational. But it isn’t even that. It is just false. Take for example, David Petraeus. He’s the high level military and political hack who once had Washington swooning. But then he had an affair with his hagiographer. And then we found out that he gave her highly classified notebooks. One thing that’s clear about the whole thing is that Petraeus is not a whistleblower. He gave her the notebooks for his own personal gain — both in his sexual relationship and in getting out a book that painted him as a modern day Achilles.
I was just listening to a lecture by PZ Myers about the
So I think the question here is whether religion works. And I think, for many people, it does: for both good and ill — often in the very same person. And to not admit this strikes me as a very unappealing form of closed-mindedness. Probably the best example of New Atheist irrationality is the notion that there will come a day when people get beyond religion. The evidence for this? Zip. It seems much more rational to me to believe that in the year 2525, man will not still be alive.
The point is that there are divides in the New Atheist community. Why are the members of Atheism Plus going to want to continue to affiliate with the likes of Sam Harris and Penn Jillette? Movements are based upon what people believe. And ultimately, people who believe in social justice will care a whole lot more about that than in what happens to religion. And Penn Jillette will care more about keeping his taxes low. And Sam Harris will care more about his guns or whatever it is he’s into these days. What is this great thing that the New Atheists believe in? Evolution? So do Catholics! What does that prove? I know a whole lot of Republicans who believe in evolution, but that doesn’t make me a Republican.