Jean Ferrandis Slums in Santa Rosa

Jean FerrandisI am very poor. It has been many years since I have been to any live concert, much less a symphony. But I received a card in the mail alerting me to an upcoming performance by the Santa Rosa Symphony. The conductor, Bruno Ferrandis, had brought his brother, flutist Jean Ferrandis, in for the season finale. Being an old flute player myself, I decided to get tickets for the “Discovery Open Rehearsal” because it was cheap.

The rehearsal was not what I had expected. I thought this would be like the dress rehearsal for a play. At one of these, unless the lead actor’s hair catches on fire, the performance continues. The first thing I noticed here was that this was not a dress rehearsal; the musicians were mostly dressed in shorts and tank tops—it was 92 today in Santa Rosa. Then Bruno comes out and tells the orchestra, “Start at measure 22.” Of course, he says it in an outrageous French accent, so it was still pretty cool.

After about 20 minutes of rehearsal, they perform the whole piece: Debussy’s Jeux. It was unremarkable.

Then, Jean Ferrandis comes on stage with his flute. They are going to do the Mozart: the Flute Concerto in D—the lesser of the two flute concertos Mozart deemed to “write” (he did not like the flute, and I can’t really blame him). The first two movements go well enough. Jean is my kind of flutist: clear and accurate with little showiness. Half way through the third—and best—movement, the orchestra stops. I’m not sure why. It seems that Jean wanted to do a little rubato and Bruno forgot. I feel for both brothers. On the one hand, rubato used in that particular phrase worked really well. On the other hand, this is really pushing Mozart—it wasn’t meant to be!

At this point, there was a break. I was really thinking that I had wasted my money. Then the group came back together to perform Ibert’s Flute Concerto. Wow. One of my most favorite pieces in the world is Francis Poulenc’s Sonata for Flute and Piano. Ibert’s piece is perhaps as good. And Jean’s performance of it was exquisite, even though he didn’t have it memorized. (He seemed to have much of it memorized, but he was still dependent upon sheet music.)

Jean Ferrandis left and the orchestra performed a very capable version of Ravel’s La Valse. It seemed a strange program: 3 early 20th century French works and one of Mozart’s most banal adult works. Truly, it didn’t work, but I suspect that the Mozart was thrown in as a bone to make up for all the airy and dissonant music. It can’t have been that after all these years Jean still likes to perform it; I was bored with it at 17; then again, that may be what distinguishes a great artist from me.[1]

In the end, I wish I had ponied up the extra cash and saw a real performance. But certainly the Ibert was worth the entire cost.

And now for something completely different, a Cuban version of Für Elise:


[1] The D Major Flute Concerto seems to be a signature piece for Jean Ferrandis. On his CV it says, “Leonard Bernstein was so impressed by his performance of the adagio from Mozart’s D major concerto that he remarked ‘It is Pan himself!’ and subsequently composed a cadenza for Mr. Ferrandis.” On the front page of his website, there is an audio clip of the rehearsal of the concerto where Bernstein says this: “C’est pan lui-même!” Also, I don’t mean to put down Mozart. He remains the composer I listen to the most. I just don’t think he was at his best when composing these pieces, fun though they are.

Conservative Rock?!

Conservative RockBack in 2006, National Review published Rockin’ the Right, a list of the 50 greatest conservative rock songs ever, by John J. Miller (hereafter National Review or “they”). Like Christian Rock, Conservative Rock strikes me as an oxymoron. And even National Review agrees with me, starting the article, “On first glance, rock ‘n’ roll music isn’t very conservative. It doesn’t fare much better on second or third glance (or listen), either.” But they try. And fail.

I think their biggest problem is that modern conservatism doesn’t really believe in anything other than tax breaks for the wealthy. But most conservatives think they are secretly libertarians; they think they just have to get rid of all the taxes first and then they’ll get around to protecting civil liberties with their nonexistent government. They also think they have “family values,” which in practice means that everyone but them should be stopped from having fun. I always remember Bill O’Reilly defending Bristol Palin’s out of wedlock pregnancy after blasting Jamie Lynn Spears’. So finding good conservative rock songs is a hard task unless there are a lot of songs I don’t know about that say, “Give me freedom and cut my taxes / Kill the poor with Christian axes.”

All you need to know about the list is that number 50 is that great rock anthem Stand By Your Man. In general, the songs are not so much conservative as non-political and non-offensive. As you would expect. And frankly, it doesn’t include a single great song in the top 10. Here they are:

1. Won’t Get Fooled Again
They write, “The conservative movement is full of disillusioned revolutionaries; this could be their theme song, an oath that swears off naïve idealism once and for all.” But that’s not what the song is about. And this is a funny statement given how reactionary the conservative movement is. It is, in fact, the liberal movement that wants to make incremental improvements in society. The conservative movement wants a revolution; they say so all the time. Pete Townshend said of the song, “It is not precisely a song that decries revolution—it suggests that we will indeed fight in the streets—but that revolution, like all action, can have results we cannot predict. Don’t expect to see what you expect to see. Expect nothing and you might gain everything. The song was meant to let politicians and revolutionaries alike know that what lay in the centre of my life was not for sale, and could not be co-opted into any obvious cause… From 1971—when I wrote Won’t Get Fooled Again—to 1985, there was a transition in me from refusal to be co-opted by activists, to a refusal to be judged by people I found jaded and compliant in Thatcher’s Britain.” You know: Thatcher’s Britain, the government that the modern Republican Party would call socialist!
2. Taxman
I have to give this one to the conservatives. And I’ll be glad to see it go. The problem is that I just don’t have a lot of sympathy for millionaire musicians complaining that their taxes are too high. Is it unkind to point out that when George Harrison wrote this awkward little ditty that the top tax rate was 95% and that it is now 40%? I think most liberals would say that 95% is too high a top tax rate. The Republican Party thinks 39% is too high; they want to lower it to 25%. (Of course, once it is down to 25%, they will want to lower it to 15%. And so on.)
3. Sympathy for the Devil
This is just a bizarre choice. They write, “The devil is a tempter who leans hard on moral relativism—he will try to make you think that ‘every cop is a criminal / And all the sinners saints.'” What? They totally misunderstand the song. The song is about moral ambiguity: good people are also bad; bad people are also good. This is most definitely not a conservative song. (It also happens to be the best of the top ten.)
4. Sweet Home Alabama
This song is pure apologetics and the conservatives can have it. Basically, it is an answer to Neil Young’s Alabama. Lynyrd Skynyrd is saying, “We’re not all racist pigs in Alabama. Look at the blue skies and Muscle Shoals.” Pathetic.
5. Wouldn’t It Be Nice
Remember what I said about non-offensive songs? This is what I was thinking of. They claim the song is “Pro-abstinence and pro-marriage.” Although I am not sure that it’s pro-abstinence, that is certainly a valid reading of the song. What is more important is that the song is unrealistic. The picture it paints of married life is that of a five year old. And that is about as deep as conservatives go when thinking about social issues.
6. Gloria
They write, “Just because a rock song is about faith doesn’t mean that it’s conservative. But what about a rock song that’s about faith and whose chorus is in Latin? That’s beautifully reactionary.” They are not talking about the actually great Them song Gloria but rather the so-so song by U2. This is a ridiculous argument. What’s more, as Jules from Pulp Fiction might have said, “What’s the Fenian to do? He Irish.”
7. Revolution
There are two versions of this song. In the second version of the song, Lennon sings, “But when you talk about destruction / Don’t you know that you can count me out. In.” The song is as confused as Lennon always was about this stuff. Regardless, it is not a conservative song in any way. More than anything it is a liberal anthem against communism or anarchism. It’s shocking, I know: National Review again shows it knows nothing about rock.

8. Bodies
Ah! Finally a song that is as radical and disgusting as the conservative movement. They write, “Violent and vulgar, but also a searing anti-abortion anthem by the quintessential punk band.” Before I start, only someone who doesn’t know anything about punk would say that the Sex Pistols are the quintessential punk band; it is the same thing as saying, “I only know of one punk band.” Pathetic. Bodies is not really anti-abortion; it is more anti-woman and anti-sex. If conservatives want to embrace misogyny along with their anti-abortion beliefs… Wait! Of course they want to do that!
9. Don’t Tread on Me
Any song by Metallica can’t be all good. This song was written to make up for …And Justice for All which was kind of down on America. It is telling that in writing a pro-American song, all the boys could do was spout a lot of catch phrases. The song has never been performed live. Co-writer James Hetfield doesn’t like it. I must admit: it is a rock song and it does have a (vile) conservative message. And they are welcome to it.
10. 20th Century Man
Luddite does not mean conservative. I prefer old literature to new; I hate the modern world; and I am not conservative. As National Review pointed out in discussing Gloria, conservatives are reactionary, not truly conservative. No 20th Century Man for you!

So I’m only inclined to give the conservatives four of these songs. They get the utterly forgettable poor-rich-boy-cries-about-his-hardships Taxman. They get the Confederate flag waving Sweet Home Alabama. They get Don’t Tread on Me because the song was created to pander to them. And they get Bodies because John Lydon had a major hate-on for women when he was young and conservatives have a major hate-on for women all the time. Otherwise: no rock for you!

Oh: they can keep Stand By Your Man too.

It’s Hard to Die in French

Jacques BrelThere are few songs in the world as insipid as Terry Jacks’ Seasons in the Sun. If you doubt me, consider this statistics: it is one of the top 30 best selling singles in the history of the world. Apart from this, however, there is something about this romantic notion of death that ruffles me—it is sentimentalism at its worst. But there is something good about the song: Le Moribond by the Belgian artist Jacques Brel.

Le Moribond, or “The Moribund” (Never would have figured that, huh?) is what Seasons in the Sun was based upon. It is in French. It tells much the same story: goodbye my friends, I’m going to die. But whereas that seven word summary completely explains Seasons in the Sun, it fall well short of the complexity of the original.

In Seasons in the Sun, there are three verses. The first is directed to a friend, the second to the singer’s father, and the last to the singer’s girlfriend. Especially repugnant is that last verse: “Goodbye, Michelle, my little one / You gave me love and helped me find the sun.” And so on, but worse.

In Le Moribond, there are four verses. The first is also directed to a friend. But whereas Seasons would have us believe the friends are very young (“Skinned our hearts and skinned our knees”?), it is clear that these are adult friends. What’s most important is that this verse introduces the singer’s wife:

Goodbye Emile, I loved you
Goodbye Emile, I loved you well, you know
We sang of the same wines
We sang of the same girls
We sang of the same sorrows
Goodbye Emile, I’m going to die
It’s hard to die in the springtime, you know
But I’m leaving for the flowers with peace in my soul
For, given that you are good as white bread
I know you’ll take care of my wife.

He’s just laying the groundwork. After this, he goes into the chorus which is kind of a proclamation of life: “I want to laugh / I want to dance / I want us all to raise hell … Until they put me in the ground.”

The second verse is pretty much a replay of the first, except that it is sung to a priest. It provides the first insight that the singer might just be a tad bitter. He knows that the priest will take care of his wife because the priest has been her confessor. What?! Moving on…

Everything comes to a head in the third verse that varies substantially from the first two:

Goodbye Antoine, I didn’t like you well
Goodbye Antoine, I didn’t like you well, you know
It’s killing me to die today
While you are so alive
And even more complete [?] than boredom
Goodbye Antoine, I’m going to die
It’s hard to die in the springtime, you know
But I’m leaving for the flowers with peace in the soul
For given that you were her lover
I know you’ll take care of my wife.

Ouch! This is level ten bitterness. Not only have you been fucking my wife, but soon I’ll be dead and you’ll still be fucking my wife.

The fourth verse is sung to his wife. I think it is telling that this song is fundamentally about the wife whereas Seasons has only a girlfriend and she is not central to the song. This is because Seasons is a children’s song. And this makes the song of no real value. Certainly it is true that children die, but mostly they die in car crashes.[1] The whole process of preparing for death and having “those” conversations is something for the old, not the young. It was probably because Terry Jacks pulled out all the complexity of the song that it was able to be a hit with a demographic largely unable to understand the material.

This verse has my favorite line:

Goodbye my wife, I loved you well
Goodbye my wife, I loved you well, you know
But I take the train to the Good Lord
I take the train before yours
But we all take the train we must
Goodbye my wife, I’m going to dying
It’s hard to die in the springtime, you know
But I’m going to the flowers with my eyes closed, my wife
Because I’ve closed them so often
I know you’ll take care of my soul.

“Because I’ve closed them so often”?! Ouch! He just turned the bitterness up to eleven! It’s brilliant: Now my eyes will be forever closed, so I won’t have to close them to the fact that you are fucking Antoine.

Jacques Brel died far too young—just a year older than I am now. It is a great shame because all his music is really great, not just this song. He is well worth checking out. Enter him into Pandora and see what happens. Or you could just buy Jacques Brel either on CD or as MP3s. You won’t be disappointed (assuming you have good taste).


[1] The top five causes of death of teens are, in order from most common to least: accidents, cancer, suicide, congenital disorders and anomalies, and murder. This may explain why I’ve always kind of thought that Seasons in the Sun was about someone who was going to kill himself.

Moe’s Waiting for THE Man

Moe TuckerThere was one really important band in the 1960s: The Velvet Underground. Sure, there were other great bands like The Beatles at times and The Mothers of Invention for the first three albums. And there are lots of other bands of that period that I still enjoy. Today, I would rather listen to Creedence Clearwater Revival than any other band of that time. But none of these bands were as relevant as The Velvet Underground. My first listen to The Velvet Underground & Nico was transcendent. As Mozart says, ironically, in Amadeus, “I never knew music like that was possible.”

Without a doubt, the greatest song The Velvets ever did was I’m Waiting for my Man. It describes the experience of scoring heroin in New York City in the middle 1960s. And it does it with no sentimentality or romance. It is rare in its power and honesty.

Strangely, the song is listed on the album as I’m Waiting for the Man. Many people use this title to this day. This is madness, of course; “the man” is the authorities—the ones who are going to kill your buzz, not the one who is going to get it going.

The drummer for The Velvet Underground was Maureen “Moe” Tucker. She isn’t very good but then, no one in the band is. Even the supposedly classically trained John Cale sounds like he’s struggling (perhaps he was high). But like everyone in the band, I’ve always liked her, and I will always honor her for bringing me so much joy. But…

I looked her up on Wikipedia today, and found that she has been a big Tea Party supporter. So what? She’s old. A lot of people lose their minds when they’re old. And old hippies have a special problem, being anti-authoritarian; they often confuse who is really on their side. But I was struck by one thing she told the Riverfront Times, “To be honest, I never paid attention to what the hell was going on. My always voting Democrat was the result of that. My philosophy was and is all politicians are liars, bums and cheats.”

This sentiment is very common. But it is very common almost exclusively on the right—among Republicans. My question is: if all politicians are liars, bums, and cheats, why is it you always vote for the party with the worst liars, bums, and cheats?

Moe also said that she was “furious about the way we’re being led towards socialism.” (She is 67 years old; I have little doubt she is on Social Security.) This makes me wonder if she didn’t have a different idea about the song all along. Maybe she thought is was the man. It seems unlikely, though; she almost certainly was doing heroin with the boys way back then.

Update (18 August 2012 1:06 pm)

I’ve decided to disable comments on this article. It isn’t because people keep yelling at me. The problem is that I think most people who comment skim through the article and then yell at me. I am very willing to interact with people on any subject at all. Slean, for example, disagreed but had a reasonable exchange with me. Pretty much all of the others are people who can brook not even the slightest criticism of a band that I too love or people who don’t like my politics but who can’t engage with me about them. So I’m just not interested any more. However, people who think I’m a parasite can send me email. Given that they will no longer be anonymous, I don’t expect to get any. (I will, of course, use stupid and ignorant email messages as fodder for articles that will be read by thousands of people.)

The Man from San Sebastian

Like most people, I discovered DeVotchKa (apparently Russian for “girl”) in the delightful film Little Miss Sunshine. And I’ve heard a bit of their music since then and generally liked it all. Just today, I came upon a song from their most recent album 100 Lovers called The Man from San Sebastian. It is a wonderfully energetic song, produced in an almost wacky manner. The stark opening accordion somehow reminds me of the zither used throughout The Third Man.

I wish I could say that I knew what the song was about. There seem to be many clues in the video, but they mean little to me. At one point, a headline appears on the screen, “45.3 Kilos de Uranio Altamente Enriquecido”: 45.3 kg of Highly Enriched Uranium. That’s pretty specific, but still, the people in the photos? I’m not a modern man! I don’t know what’s going on now or recently. What’s more: I’m sure I’m not the only one who does not remember the man from San Sebastian.

My hunch is that the song itself is post-modern in the sense that it isn’t about anything. It is a song that pretends to be about revolution but is more about love but is really about nothing but word play. Here are the main lyrics:

It’s never too late to co-conspire commiserate
All it takes is a little bit of love and an awful lot of hate

Is it real? Does it exist?
I know it’s wrong, but who am I to resist?

All I want is one more time
Some of yours and some of mine

I don’t want to spoil the fun but am I the only one who sees what’s going on
Am I the only one who remembers the man from San Sebastian

It’s just a few more miles, I’ll make it smooth and worth your while
Don’t look so nervous man, we’re just here to lend a hand

According to the director of the video, Vincent Comparetto, the political photos are from people in the Basque Separatist Movement in Spain. He apparently did an interview with NPR, but you are best to check out the DeVotchKa—Making of Video video at Prometheus Productions (sorry, no direct link).

The Good Christian

Jesus Wanted PosterI don’t hate Christians. I have little tolerance for stupid Christians. In fact, my spiritual beliefs[1] fit in rather well with New Testament dogma. Unfortunately, David Byrne[2] was far more profound than almost any Christian I’ve met when he wrote, “Heaven is a place where nothing happens.” One Christian I like is Bruce Cockburn, who you may remember from his hit in the late 1970s, Wondering Where the Lions Are. That’s a take on the Roman’s feeding the Christians to the lions. Every time I’ve seen him do the song (well over a dozen times live), he shows such joy in doing it. I think the idea is about sacrificing. I don’t know if he really believes he is going to heaven, that place that doesn’t actually exist, or if he is of the Terry Eagleton school of Christianity, which has everything to do with politics and almost nothing to do with God. I tend to think the latter, because Cockburn is a smart guy. Certainly it is the case that he has spent his whole life working to make the world more just, forgiving, and above all, humane.

Here is Pacing the Cage, which he told me, “It’s about feeling trapped.” As I often say, artists should never explain their work because they usually don’t get it. Sure, it is about being trapped. But it’s about a lot more than that. I could go on about learned helplessness and things like that, but it’s better to listen to a master:


[1] As Denys Turner speaks about beautifully, there is only one question: why existence? It is a profound question and one that gives me great pleasure because I like mystery. It is a thrill and a gift to be alive and to wonder about the universe and eternity. But it is hubris to think that you matter in a cosmological sense. We do not exist, then we exist, and then we do not exist. That’s it. I’m with Carl Jung when asked, “Do you believe in God?” He responded, “I don’t need to believe; I know.” But “God” is a very bad word for what I know, because of the way almost all religious people define the term, which is utterly at odds with my own.

[2] When I was young, I loved Talking Heads. Their first album was good and the next three were great. And then there was Speaking in Tongues which was okay, the way a sunny day is on the edge of a hurricane. Bad things were coming. Stop Making Sense was a live album — not bad, but it’s hard for me to be objective since I saw them on that tour twice. Then the ax fell: Little Creatures was released and I knew (to quote Beckett) beyond all doubt that David Byrne was a sham. The great music of Talking Heads was due a lot to Byrne, of course; but it was also due to Tina Weymouth, Chris Frantz, Jerry Harrison (pity the man who had to put up with the delightful but crazy Jojo), and especially Brian Eno. And given that all indications are that Byrne was and most likely still is a complete jerk, I can’t listen to any of those three great albums without some sadness. Here’s Heaven from Stop Making Sense:

Notice a little trick here. Only two people on stage. Weymouth doesn’t have a mic. Who is singing backup on the chorus? It sounds like Byrne (I don’t think they had the autotune software for doing background singing live back then), but it could be someone off stage. Regardless, it strikes me as a little disingenuous. If you’re going to slowly build up your band, then really do it. Otherwise, you’re nothing more than The The or Howard Jones.

The Meaning of Marlene on the Wall

Marlene DietrichSuzanne Vega’s Marlene on the Wall was one of the great pop songs of my youth, but its meaning was always murky to me. Over the weekend, I happened to hear the song again. For the first time, its meaning became clear.

It is well known that the Marlene on the Wall in this song is a picture (poster, painting) of Marlene Dietrich. Below is Susanne Vega in 1996 doing Marlene on the Wall with an introduction about how it came to be written. The story is a little confusing, because Vega merges how she came to admire Dietrich with how she happened to write the song. [The video is no longer available. Thanks to commenter RichardP, here is a different recording with the introduction.]

Here is the quotation from the concert. It shows that she is not talking about the start of the song, but rather the start of her adoration of Dietrich:

It was written for the actress Marlene Dietrich. That’s the Marlene that I am talking about in this song. And the very first time that I ever saw Marlene Dietrich was one night when I was watching television, I was in my apartment sitting in the East Village in New York City which is where I’m from. So there I was and I turned on the TV set. It was one of those old sets that take a while to warm up.

So I turned on the knob and you get the little tiny dot in the middle of the screen. And I hear this man’s voice saying, “You have lead many men to death with your body.” I was like “All right!” because I didn’t see anything, you know, I didn’t know who the guy was, who he was talking to. And for a split second I had this fantasy, what if someone came to my door and said that to me? What would I say? And I thought that I would probably apologize. I would probably be like “Oh, I’m terribly sorry, are you sure it was me? It might have been so-and-so down the hall.” So, I was curious to know what who ever he was talking to would say.

Of course right then the picture came on and there’s Marlene Dietrich’s beautiful face in close-up. And her answer, of course, which is the only proper and logical one “Give me a kiss.” So right from that moment I was just hooked. I watched the rest of the movie. I became a huge Marlene Dietrich fan. The photograph on the wall I’m singing about in the song, is one that someone had given me, back in the days when I was hanging out at Folk City. They gave it to me because they knew that I was a fan of hers. I had it framed and had it on my wall. The song is written from the point of view of the photograph of Marlene Dietrich looking down into my bedroom at that point when I was in my early twenties.[1]

Marlene DumasIt is usually a mistake for artists to talk about their work. I wish that Vega had not made the title character concrete, because I think it would be even more interesting to consider that it was a Marlene Dumas painting. But Marlene Dietrich is interesting, and the whole idea of adding the perspective of a painting hanging on a wall is very clever.

Verse 1

“Marlene on the Wall” starts out with its two fundamental themes: apathy and violence. The first verse:

Even if I am in love with you
All this to say, what’s it to you?
Observe the blood, the rose tattoo
Of the fingerprints on me from you.

She is saying that she’s unsure of why she is in this relationship, but whatever it might be, it can’t be outweighed by the violence that she suffers at the hands of her partner. However, she is vague about this violence. The bruising—”rose tattoo”—does not come from fists or other tools of torture. In fact, fingerprints imply someone trying to hold on. I imagine a large male hand grasping a thin female wrist.

Regardless of the kind of violence, this opening verse clearly says that the singer is unclear about whether she wants to be in this relationship, even apart from the violence she is subjected to.

Verse 2

The plot thickens in the second verse:

Other evidence has shown
That you and I are still alone
We skirt around the danger zone
And don’t talk about it later.

Here she continues her clinical appraisal of the relationship in “Marlene on the Wall.” The main problem seems to be that the partners are alone despite their physical proximity. It is easy to conclude that the “danger zone” that she is talking about refers to the violence of the first verse. I think this is wrong. When she talks about the danger zone, she is talking about the area where people are close to being truthful to one another. I’m sure we’ve all had relationships where we could never quite get past the play acting, which is the foundation of most human interactions, into being truthful with the vulnerability that requires.

Refrain

Then she comes to the refrain:

Marlene watches from the wall
Her mocking smile says it all
As she records the rise and fall
Of every soldier passing.

But the only soldier now is me
I’m fighting things I cannot see
I think it’s called my destiny
That I am changing.

Marlene on the wall.

Vega does something very strange. She’s been singing in the second person to her lovers, but here she switches suddenly to an introspective third person through the vale of Marlene Dietrich.[2] The implication is that her encounters with men are at their places. At home, she is alone. Also, it would seem, she only really exists when she is alone. Hence the third person narrative when she is away with her lovers.

The use of the soldier as a metaphor serves two purposes. First, it reinforces the violent subtext of the song. Second, and even more important, it puts forth the idea of a line of men—serial monogamy. At this point—during the first refrain—this seems to be the extent of her changing: from one abusive man to another.

Verse 3

Vega complicates matters in the third verse:

I walk to your house in the afternoon
By the butcher’s shop with the sawdust strewn
“Don’t give away the goods too soon”
Is what she might have told me

Here she continues the effective but confusing second person point of view. The first two lines make clear that the singer is not forced into this relationship—she goes of her own free will, if indeed any of us have such a thing. Mostly, however, she is speculating about the advice that Marlene Dietrich would give her, but which she (as we see shortly) doesn’t follow: don’t give yourself away to these awful men.

Verse 4

In the last verse, she resolves the plot and shows growth of the singer:

And I tried so hard to resist
When you held me in your handsome fist
And reminded me of the night we kissed
And of why I should be leaving

Here she comes back to the original violent image of “Marlene on the Wall.” But it is contrasted with her memory of their first meeting, which we can assume was much more gentle—no fists were used that night. This contrast tells her that she should not be in this relationship. I choose to believe that this insight is enough to change her behavior, but of course, a darker reading is possible.

When she repeats the refrain, Vega changes the word “soldier” to “men,” to make it concrete. She is, shall we say, past speaking about her relationships in terms of metaphor. As such, her claim that “I am changing” sounds far more credible; now she may be changing in a more fundamental way, away from her dysfunctional relationships to something better, if only to being alone with Marlene Dietrich. It is due to this that “Marlene on the Wall” is hopeful despite its dark themes.


[1] She is likely referring to the 1931 film Dishonored, but she misquotes it.

[2] Note that Vega is incorrect in the video above when she talks about the POV of her song.

Justin Bieber and the End of Western Culture

As I noted previously, Justin Bieber’s Baby ft. Ludacris is the most watched video on YouTube with over 630 million views—200 million views more than the next most watched video, Lady Gaga’s Bad Romance, which I will come back to shortly. The thing is, I really had no idea who Justin Bieber was. I am not exactly on top of pop culture. When I happened to see a few minutes of TMZ, I never know any of the people they feature. If I go to the trouble of finding out who someone is, I am usually disappointed; it doesn’t take much to be a celebrity today (and maybe it never did): being the girlfriend of the sax player of a band that once had a song that dipped into the Top 40 for a week seems more than enough. I knew, however, that Justin Bieber was more than that.

So I decided to listen to this song.

Wait. Really. Just a minute. I need a drink to steady myself.

First things first. When this song was released Bieber was 15 years old. Packaged to look 12. Singing lyrics that are adult in concept, if not in any other way. The verse lyrics? If I had a five-year-old who wrote them, I would encourage him to work on his math skills. The chorus lyrics work better—or at least they would if sung by someone who had to shave more than a couple times a year. “And I was like; Baby, baby, baby no; I’m like baby, baby, baby no; I’m like baby, baby, baby no; I thought you’d always be mine mine.” Could Barry White makes those lines work? Of course. He could make anything work. At the same time, he didn’t depend upon it. Can’t Get Enough of Your Love Babe is a great song in its own right. And the lyrics are hardly complicated.

It was horrible listening to what sounded like a child sing these lyrics, and prance around provocatively. Is our shame limited to female children who populate our stages and screens behaving inappropriately for their ages? (Not that most people have any shame about that, either.) I understand that 15-year-olds are sexually mature in a biological sense, but they are not in a cultural sense. This is why they can’t drive until they are 16, vote until they are 18, and drink until they are 21. This is why 18-year-olds go to jail for sleeping with 17-year-olds. Is this right? Probably not. But it is the deal we’ve accepted.

All of this is minor.[1] From the first syllable out of Bieber’s mouth, I was assaulted by the worst technological innovation since the atomic bomb: pitch correction. I hear it everywhere. It first came to prominence in Cher’s hit Believe (You know: “Do you believe in love after love?”). The effect on Cher’s voice is pitch correction used at a high level. But it was an effect. It wasn’t being used because Cher (1) couldn’t sing in tune or (2) had a very weak voice that required some help. After that song, the effect became a fad. It finally died away, but afterwards, there was this residue of the stuff. I could always hear this effect used on some (many) singers’ voices. It wasn’t as strong as in the case of Believe, but it was there nonetheless. And then it hit me: these people (e.g. Taylor Swift[2]) couldn’t sing in tune! Why not? That makes the job of record companies much easier: find someone cute who can move. The pitch correction works in real time, so these tone-deaf savants can even perform live. Ladies and gentlemen: Island Records recording artist Justin Bieber!

A couple of notes. The production on the song is first rate. The Ludacris section is quite good. But there are always professionals for hire to do professional work.

Lady Gaga does not, in general, use pitch correction. She can sing. She can dance. But have you noticed: she is not cute.

The end of western culture came some time ago. I just hadn’t noticed.


[1] Andrea points out this is an excellent pun. It never occurred to me, of course.

[2] Have you seen the Taylor Swift Covergirl ads? She does her own talking and not a hint of pitch correction!

Master Class with William Bennett

Roughly three decades ago, I went to a master class with the British flutist William Bennett—at the College of Marin, I think. The class consisted of four flute performers (three of them were professionals, just not of Bennett’s caliber, and one was a college student, my age and slightly better than I). Bennett worked with each of these performers to improve their technique and performance while roughly 40 other (non-performing) flutists watched, listened, and tried to learn.

Tuning Torture

The first up was the college student who played Mozart’s Flute Concerto in D Major. He was very good. The average listener would not find much difference between his performance and that of Jean-Pierre Rampal.[1] However, he did not get to perform much of the piece until the very end of his half-hour allotment. Before this young man could play more than two measures, Bennett stopped him; the student was out of tune. They spent the next 20 minutes working on tuning. I was sitting next to my venerable flute teacher and she whispered in my ear, “See? This is what it is all about!” I think that was the moment that I decided I would never be any musician—at least not professionally.

Bennett wasn’t unkind to my peer. In fact, he was doing the young man a great favor in a friendly and helpful manner. That young man may now be first flutist with the San Francisco Symphony for all I know.[2] But it had to have been humiliating at the time. Think about it. You’ve study the instrument for years. You are very good. You have practiced the D Major Concerto to death. You have probably even performed it a number of times. You know it and you are good at it. And now you stand in front of 40 peers being instructed in the most basic aspect of performance: playing in tune.

At that time, I was well aware just how difficult it is to play a flute in tune. My instrument especially (because it was a cheap, student flute) was horrible. It often seemed that I had to compensate with my embrasure for every note played. What I did not know at that time, was that William Bennett is as well know for his work on improving how well flutes play in tune as he is as a performer. The Bennett-Cooper scale is named after him and if I can find some technical information on the physics of this, you can be assured, I will write about it here.

Finding this information about Bennett put some context into my 30 year old memory. But it in no way changed me feelings about my career path.

More William Bennett

William Bennett has his own website; it isn’t great, but it does contain much useful information—primarily a good list of his recordings and a casual memorial of Jean-Pierre Rampal and Fernand Dufrene. Here he is playing part of Camille Saint-Saëns’ Airs De Ballet D’Ascanio. It will give you a idea of what a wonderful player he is.


[1] Or James Galway, if you insist on someone alive. To my ear—which is probably a good deal better than yours!—Rampal was better. I most like his phrasing; he had an intuitive gift that knew how a piece should be played. I’m also very fond of him for what he left to other players. His edition of Francis Poulenc’s Sonata for Flute and Piano is definitive. So is his recording of it. This isn’t to say Galway is bad. Mostly, he is just different. In performance, they are quite distinct, but of equal caliber. I’ve always preferred Galway’s tone to Rampal’s. What it all may be is that Galway panders to his audience much more than Rampal. And having said that, if you ever get a chance to see Galway, do so! He is wonderfully entertaining and his music is great. I’m splitting already slit hairs here.

[2] Being a performer in a symphony orchestra means you are very good. Being the first flutist in a major orchestra means you are great. It is mostly a matter of accounting. Orchestras need a lot of violinists, for example. Orchestras need only three flutists and one of them must double on the piccolo. In my experience, there are a lot more flutists than violinists. Even if I’m wrong about that, you have as many as 30 violins (15 violas, 15 cellos, and 8 basses) and only those three flute spots. The first flutist being great is also because the flute parts in orchestral works are often wonderful. I have known a number of people in the string sections of orchestras and they have all complained that it is dull work. But it’s steady!

Two Songs and Counting

A very creative young man named Jonathan Mann started a project of writing a song every day for a year. This was some time ago now, and I don’t think he has stopped. (You’ll have to look him up—I’m not that interested in his work.) He goes by the name Rock Cookie Bottom (he has a song about that, of course—I think it may be some reference to the song Big Rock Candy Mountain) and his most famous song is one written about the great economist and New York Times Columnist Paul Krugman:

Now I find that Loudon Wainwright III also has written a song about Krugman:

It is interesting that they seem to have been written right around the same time. Mann posted his on 17 March 2009 and Wainwright’s live performance of his song was put on YouTube on 22 June 2009 (although the performance was on 17 June). It is cool that Paul Krugman has become such a big pop cultural reference that people are writing songs about him. Imagine people writing songs about Gary Taylor or Denys Turner? But when I heard the Mann’s song, I thought, “Why didn’t I think of that!”


15 November 2013: Removed embedded video of Krugman that went missing.

Pow Wow Theater

Wayne Poehlman is a singer/guitarist that I recently discovered on You Tube. To me, he’s the kind of performer who you listen to when you tire of the glitz and the posing and the pitch-correction of what is today called music. Of course, this goes along with my recent submersion into music of the past such as Geeshie Wiley and Mississippi John Hurt (the “Mississippi” to distinguish him from the guy who has the creature burst through his chest in Alien). Poehlman calls his online solo act “Pow Wow Theater.”

I first discovered him performing a minor song off the first Jules and the Polar Bears album: Following Every Finger. The tune stands out for a number of reasons. First, he changes the chords to make them more traditional (Shear can get a little weird) and he sings the song in a more melodic manner that works better and allows the listener to understand all of the words. I highly recommend listening to it.

He performs a number of other notable songs. In particular, he performs Michael Peter Smith’s The Dutchman. If you aren’t familiar with this song, it seems to be about an old man with dementia and his wife who takes care of him. The chorus is:

Let us go to the banks of the ocean
Where the walls rise above the Zuider Zee
Long ago I used to be a young man
And dear Margaret remembers that for me

Poehlman manages to interpret the song just perfectly—like he really understands what this man and woman are going through. He also performs Them Dance Hall Girls by Allan Fraser (although I think it might be based upon a traditional tune) that is very good. His All Time Woman is not as good as John Stewart’s—plus there is some distortion when he belts out the chorus; but it’s still good. There is a nice cover of Del Amitri’s Driving with the Brakes on; Poehlman has a rather similar voice to Amitri’s, so it isn’t surprising. The cover of Good Old War’s Coney Island is probably the weakest of what Poehlman has to offer. The Amazing Rhythm Ace’s song 3rd Rate Romance is covered in an unusual manner with a drum machine; on it, he sounds like he is channeling Jules Shear at times. Finally, there is another drum machine tune: Red Ball Texas Flyer by Jerry Riopelle. It is good enough; I’m not that fond of the original song.

At 59 years-old, Wayne Poehlman (or “Pow Wow” as he goes by) is what you might call a “late bloomer.” He tells me that it was less than 15 years ago that he finally learned how to write a proper song. Although he plays professionally at bars and events where he is expected to perform a lot of covers, he sees himself primarily as a songwriter. And a fine one he is too.

I have two free MP3 files of his original songs. The first is Looking for Juliet. Of this song, he writes “One night, I saw Juliette Binoche in [Krzysztof] Kieslowski‘s Bleu and I was reminded of an artist-friend, Julie who loved Paul Klee. Beyond the similarity in their names, I think I made a connection between both women being artists and my unrequited love for both that prompted me to reference some of the Romeo and Juliet imagery. And of course, if you use either of those two names it’s going to come up, like it or not.”

The second is Desperate People. This song is a little more produced than Juliet and a little more “pop.” As with anything that Pow Wow does, his take on it is intelligent and knowledgeable.
He says it is “[c]omedy with poignancy. [It is d]etermination evidenced by surreal behavior in an effort to fulfill ones destiny.”

In the end, what I most like about Poehlman is that he creates simple music that is intelligent (often witty) and beautiful. Check him out.

Pandora’s Box

Okay, let’s get this out of the way. My first experience with Internet radio was with Last.fm. And I know there are many others: Deezer.com, Mee Mix, Musicovery, Play It, Slacker, as well as many other similar kinds of services. I really liked the way that Last.fm worked, but it stopped working for me, so I switched to the Music Genome Project and Pandora.

It is nothing new, but if you aren’t using it, you should be. I’ve found so many great artists this way. Just tonight, I discovered Pink Anderson (the Pink of Pink Floyd) and the Red House Painters. I feel a little ashamed that I only discovered them tonight, but I can’t be smart all the time. Red House Painters came up right after I entered American Music Club as a new station. I discovered Anderson on my Old Blues stations that I have been tinkering with for a good six months now.

The great thing about Pandora is that I use it while cooking and sometimes (every night) someone comes on who causes me to stop everything and find out more. And, of course, it is good for commerce, because I just bought three new CDs (sorry folks, I still like CDs—and albums; I bought Presenting… Julie Andrews and the first John Prine album last night) because of what I heard on Pandora tonight.

The bad side is that I heard The Kid With the Replaceable Head by Richard Hell and the Voidoids. This made me think, “I should really get Destiny Street again—more because of the liner notes than anything (it isn’t as good as Blank Generation) because Hell makes it clear whose guitar solos are whose (not that I really need to be told; Ivan Julian is a better guitarist than Robert Quine—I just think Quine is more creative, which is not a slam against Julian; he’s great and enormously under-rated). But the only copy available is almost $100. I suppose that isn’t so bad when you consider that you can’t find my second book (now out of print) for less than $100—usually around $150). I don’t even own a copy!

Update: 25 July 2010

Destiny Street has dropped to $30, while by book has gone up to $200 used or $400 new. One good bit of news: I found out that the book was not dropped; the publisher just went out of business.