Ta-Nehisi Coates on the Obama Presidency

Ta-Nehisi CoatesSince the election, I’ve been clinging to voices of sanity. Anyone with a brain. I like imagining they aren’t outliers. Scientific lectures, comedy, even politicians talking — if the author has something to teach me. So, I’ve wondered, where has Ta-Nehisi Coates been? After all, Trump ran the most overtly racist campaign since George Wallace. Coates is one of our finest essayists — especially on racism in America. He would certainly have a unique way of viewing the election.

As it turns out, he’s been preparing a richly-layered analysis of Barack Obama. It appeared earlier this week in The Atlantic, My President Was Black. It features both interviews with Obama and Coates’ views on the President’s legacy. Like most of Ta-Nehisi Coates’s writing, it caused me both to question and accept many of his conclusions.

Why Was Obama So Centrist?

He notes, “I came to regard Obama as a skilled politician, a deeply moral human being, and one of the greatest presidents in American history.” Skilled and moral, yes. But among the greatest? I’m not so sure. He didn’t pass all that many laws after 2010.

Coates continues, “He was phenomenal — the most agile interpreter and navigator of the color line I had ever seen. He had an ability to emote a deep and sincere connection to the hearts of black people, while never doubting the hearts of white people.”

Obama Was Constrained by Racism

This is unquestionably true. It gets at both my primary criticism of the Obama administration (not liberal enough), and Coates’s ongoing examination of the role racism plays in America. It’s unlikely Obama could have been much more liberal. Any such effort would have been excoriated as “Giving Free Money To Shiftless Negroes” (many Republican voters believe this falsehood).

Obama says as much to Ta-Nehisi Coates, talking about being approached by activist groups: “You feel like saying to these folks, ‘[Don’t] you think if I could do it, I [would] have just done it? Do you think that the only problem is that I don’t care enough about the plight of poor people, or gay people?'”

And here’s the conundrum of Obama — the devil’s bargain anyone who seeks power inevitably makes. The key factor in a “deal with the devil” story is very like the Midas legend; be careful what you wish for, you may get it. Obama was elected on a populist platform he had no hope of enacting. Racism will out.

Election 2016: The Unblackening

Ta-Nehisi Coates unflinchingly describes the myriad versions of racial backlash Obama’s mild-mannered demeanor inspired, and quotes the President in a frank observation of why New Deal politics may now be unsupportable:

But what I do believe is that if somebody didn’t have a problem with their daddy being employed by the federal government, and didn’t have a problem with the Tennessee Valley Authority… that all helped you build wealth and create a middle class—and then suddenly as soon as African Americans or Latinos are interested in availing themselves of those same mechanisms as ladders into the middle class, you now have a violent opposition to them—then I think you at least have to ask yourself the question of how consistent you are, and what’s different, and what’s changed.

Obama and Coates (And you and I!) all know “what’s changed.” Wealth redistribution was fine when it went from richer to poorer white people. After the civil rights movement secured legal racial equality (theoretically anyway), suddenly redistribution became an evil. An assault on freedom. This reaction was in place long before mythical legends of Welfare Queens driving around in their Cadillacs.

I have struggled with the election results. There are two primary reasons. First, I am simply afraid of their practical ramifications for people inside and outside the country. Second, I know the hideousness that produced the results. This is both the hideousness of rapacious corporate greed that’s erased our safety net and the demonizing of the Other, which capitalism is quite happy to exploit. This is America’s fascism. Perhaps it always was.

Being Wrong About the Comforting Narrative

“Racism is never simple,” Ta-Nehisi Coates succinctly observes. Earlier, he delivers a solid refutation of my own previously held position:

One theory popular among (primarily) white intellectuals of varying political persuasions held that this response was largely the discontented rumblings of a white working class threatened by the menace of globalization and crony capitalism. Dismissing these rumblings as racism was said to condescend to this proletariat, which had long suffered the slings and arrows of coastal elites, heartless technocrats, and reformist snobs. Racism was not something to be coolly and empirically assessed but a slander upon the working man. Deindustrialization, globalization, and broad income inequality are real. And they have landed with at least as great a force upon black and Latino people in our country as upon white people. And yet these groups were strangely unrepresented in this new populism.

It’s what scientists call a positive feedback loop. Racism gave Republicans their first opportunities to chip away at the New Deal. That erosion made life for working people worse. That made them blame “government” (for presumably wasting their tax dollars on minorities) more. So it enabled further-right politicians, who slashed the safety net more — and on and on and on.

It’s not “chicken and egg,” because we know what came first. Racism did. But it is a self-strengthening mechanism. A Danish friend once told me their saying is “a screw without an end.”

Ta-Nehisi Coates Makes Me Think

Ultimately, Coates’s article made me reconsider Obama’s time in office. I wanted him to be more liberal. I still want Democrats to be. And yet, even the conservative ACA was seen as a giveaway to Those People. How much more could Obama have done? How do we end the screw?

Can we fight inequality without being accused of racial favoritism? Can we fight inequality without a dedication to alleviating the great injustices done to so many of our citizens? These positions seem contradictory. Since the disease of racism poisons all of us.

And Coates made me aware just how much darker Trump’s election was for people of color. What a slap in the face it is that the centrist, elegant Obamas incurred so much hatred. Even the “talented tenth” (or thousandth) of a percent are never acceptable enough.

Ta-Nehisi Coates noted of an Obama appearance at the storied Howard University, “Six months later the awful price of a black presidency would be known to those students.” What a price! What moral debts we have accrued. And what terrible interest we continue to pay.

What Barack Obama Still Can’t Say

President Barack ObamaRacism greeted Obama in both his primary and general-election campaigns in 2008. Photos were circulated of him in Somali garb. Rush Limbaugh dubbed him “Barack the Magic Negro.” Roger Stone, who would go on to advise the Trump campaign, claimed that Michelle Obama could be heard on tape yelling “Whitey.” Detractors circulated emails claiming that the future first lady had written a racist senior thesis while at Princeton. A fifth of all West Virginia Democratic-primary voters in 2008 openly admitted that race had influenced their vote. Hillary Clinton trounced him 67 to 26 percent.

After Obama won the presidency in defiance of these racial headwinds, traffic to the white-supremacist website Stormfront increased sixfold. Before the election, in August, just before the Democratic National Convention, the FBI uncovered an assassination plot hatched by white supremacists in Denver. Mainstream conservative publications floated the notion that Obama’s memoir was too “stylish and penetrating” to have been written by the candidate, and found a plausible ghostwriter in the radical (and white) former Weatherman Bill Ayers. A Republican women’s club in California dispensed “Obama Bucks” featuring slices of watermelon, ribs, and fried chicken. At the Values Voter Summit that year, conventioneers hawked “Obama Waffles,” a waffle mix whose box featured a bug-eyed caricature of the candidate. Fake hip-hop lyrics were scrawled on the side (“Barry’s Bling Bling Waffle Ring”) and on the top, the same caricature was granted a turban and tagged with the instructions “Point box toward Mecca for tastier waffles.” The display was denounced by the summit’s sponsor, the Family Research Council. One would be forgiven for meeting this denunciation with guffaws: The council’s president, Tony Perkins, had once addressed the white-supremacist Council of Conservative Citizens with a Confederate flag draped behind him. By 2015, Perkins had deemed the debate over Obama’s birth certificate “legitimate” and was saying that it “makes sense” to conclude that Obama was actually a Muslim.

By then, birtherism — inflamed in large part by a real-estate mogul and reality-TV star named Donald Trump — had overtaken the Republican rank and file. In 2015, one poll found that 54 percent of GOP voters thought Obama was a Muslim. Only 29 percent believed he’d been born in America.

–Ta-Nehisi Coates
My President Was Black