
I am not especially fond of the René Magritte painting The Treachery of Images. It was created toward the beginning of his surreal work, and has always struck me as overly didactic. Just the same, if I were going to teach a course on Magritte, I would start with The Treachery of Images. It deals with his obsession: the distinction between image and reality. Even in his last years with paintings like The Son of Man, he was still focused on images and the reality that they obscured. It’s surprising that Magritte never reached the point of “painting” an empty frame, since that is what most of his work was leading to.
The Treachery of Images is just a realistic rendering of a pipe with the phrase, “Ceci n’est pas une pipe” — “This is not a pipe.” And Magritte was very clear about it. He said, “How people reproached me for it! And yet, could you stuff my pipe? No, it’s just a representation, is it not?” So he is making what seems today to be the most obvious of statements: paintings are representations of things, not the things themselves. But it seems that it is not so obvious for certain political observers.
Four years ago (!) I discussed an instance where Rachel Maddow seemed to be confused about the painting, This is Not Your Father’s Rene Magritte. She seemed to think that Magritte was being ironic, “Of course it is a pipe! Just look at it!” And I suppose if The Treachery of Images were the only Magritte you had ever seen, you could be forgiven for thinking this. But who has only ever seen that one painting? And the title of the painting makes the artist’s intent clear.
Today, I found another example of this. Brian Beutler wrote, The Latest Challenge to Obamacare Should Embarrass Conservative Judges. It is an excellent article, well worth reading. For the politics! But he used The Treachery of Images to make a point about the lack of ambiguity in Obamacare. I agree with him about Obamacare, but he could not have picked a worse example to make his point. He wrote:
No, no, no! Magritte didn’t name his painting, “The treachery of words.” The words are placed on the canvas to help the viewer understand the nature of the image’s treachery. I’m sure that Beutler understands this because he says that the painting depicts a pipe. But Magritte didn’t scrawl on the painting, “Ce ne est pas une représentation d’un pipe” — “This is not a representation of a pipe.” It’s interesting that Beutler’s subject is the ambiguity (or lack thereof) of the law. But in the case of the painting, there really is no ambiguity. And if you ask me, that’s why it is one of Magritte’s weaker pieces.
I think I know what happened to Beutler. He really wanted to use the painting. If he’s like me, his entire article might have come out of his desire to use The Treachery of Images to make that point. And by the time the article was done, he realized that Magritte didn’t actually help him make his case. But he just couldn’t let go of it. He should have! He doesn’t need it. And it just perpetuates the misinterpretation of Magritte’s painting.

When I was a kid, I loved the Harlem Globetrotters. I think most kids do. Now I don’t especially care what they do on the court, but I find their business model fascinating. They are entertainers and they’ve managed to spice up the act of a basketball game so that it has a much higher entertainment value. Compare that to the NBA, which really provides damned little entertainment value. This is a problem with professional sports generally: all the players are so great that the exposition of talent doesn’t show much.
On this day in 1891, the great painter 

You’ve probably heard about
As you may have noticed, I’ve been gone all day today. I had to help my father. Last week, his bank told him that the State of California served a tax levy to his bank for almost $3,000 in back taxes for 2010 and 2011. The problem is that my father is on Social Security and doesn’t work. So it seemed unlikely that he could owe any money. After various attempts to use the phone to contact the state, we went to one of their regional offices in Oakland. I figured the problem was that there was something that went on because of the death of his girlfriend at that time or that they got him mixed up with me, because we have the same name.
All the people that we dealt with today were friendly and efficient. And the whole system was efficient — very much like the DMV were you take a number and wait. It’s amazing, therefore, that a government that could do such a good job of dealing with the needs of its citizens would be so callous as to just take money away from an eighty-something without any due process or even warning. The bank informed my father just two days before the transfer was to be take place (even though it had received the levy 13 days earlier). And the State of California didn’t even send notice of the tax bill until the day before the money was taken; the notice wasn’t received until two days after.
I feel the same way about a nine-inch penis that I do an armored tank: They’re nice to look at, but if a guy thinks he’s parking it in my garage, he’s utterly insane. Just because you have the equipment doesn’t mean you necessarily know to operate the machinery, and there’s simply no correlation between a guy’s dick size and performance in bed. A guy with a big penis may be more confident in his sexuality, after a lifetime of having his body affirmed by sexual partners, but that can go one of two ways. Confidence can lead to incredibly sexy sex, but it also could mean that he’s the type of guy who is so “sure what he’s doing” that he ignores communication and physical cues. Guys who haven’t been gifted with a battering ram tend to be more willing to listen and to give—and everyone loves a giver.
I came upon a great article that Rick Perlstein wrote earlier this year at The Nation,
The following wonderful TED Talk is, How Economic Inequality Harms Societies. In it, Richard Wilkinson begins, “You all know the truth of what I’m going to say. I think the intuition that inequality is divisive and socially corrosive has been around since before the French Revolution. What’s changed is we now can look at the evidence — we can compare societies — more and less equal societies — and see what inequality does.” I couldn’t disagree more that we all know the truth; as a society, we are incapable of seeing the truth.
War is really not about killing. Rather, it is about wielding power. Countries often use physical violence to get other countries to do what they want. But there are lots of other ways that a country can do the same thing. And although war is a particularly awful way to yield power, we shouldn’t just cast aside other abuses of power as though they didn’t matter.