Emily Dickinson

Emily DickinsonOn this day in 1830, the great poet Emily Dickinson was born. I feel a great kinship with her because of her agoraphobia. I would rather conduct my relationships through letters. (I’m not saying this is a good thing.) But Dickinson was also interested in a lot of the same things that I am, and her thinking of metaphysics certainly parallels mine.

Regardless, I thought I would present “The Mystery of Pain.” I found a version online for teachers where it comments, “This poem is suitable to be taught for Junior High School students because it has a great moral value of life. It notices to be patient when we are in a pain, and we have to realize that everything will change, there is no everlasting pain. Since the language used is quite hard to understand, the teacher should assist students to find the correct interpretation of the poem.”

All I can say is that I hope the teachers understand the poem better than whomever wrote that! Let me give you my interpretation. We tend to not be able to imagine that we will always feel the way we now do and that’s a drag when we are feeling pain. But the enlightened mind will know that the pain will go away, only to be replaced by another pain. I would find that a depressing thought if it were not exactly what I know to be true.

Pain has an element of blank;
It cannot recollect
When it began, or if there were
A day when it was not.

It has no future but itself,
Its infinite realms contain
Its past, enlightened to perceive
New periods of pain.

Happy birthday Emily Dickinson!


This article was part of last year’s birthday post, The Best Birthday Post Ever. I don’t normally do this, but I am suffering from some kind of food poisoning or something. I hope I feel better later!

Torture Report Shows We Are Unjust and Creepy

We Tortured Some Folks - This Modern WorldThe torture report executive summary (pdf) is out, and it makes me something more than depressed. What’s wrong with us? Can’t we even be evil without being creepy? I read in International Business Times, CIA Torture Report: “Rectal Feeding” Pasta, Hummus and Nuts to Detainees Revealed. Who thinks these kinds of things up? This is the kind of stuff that comes out of the mind of a psychopath, and I mean that literally. The officials, of course, claimed that it was all for a good cause: to show the supposed interrogator’s “total control over the detainee.” That sounds a whole lot like a kind of psycho-sexual, sadomasochistic hoohah — done for the pleasure of the “interrogator” and for no other reason.

At USA Today, Paul Singer provided, 7 Key Facts About the Senate’s CIA Torture Report. It shows that the report itself is something of a whitewash. It claims that the supposed enhanced interrogation techniques “in some cases amounting to torture.” Some cases? Based upon other things in the report, it isn’t clear that there was effective enough oversight to say that torture was ever not used. The general idea during the Bush years was simply that if we did it, it wasn’t torture. Instead, it was “enhanced interrogation techniques!” George Orwell would have loved this stuff!

But despite the 499 page executive summary (of the still classified 6,200 page report) being in large part a whitewash, it is still damning. In addition to putting food up the rectums of detainees, they killed at least one detainee. And, of course, they operated black sites. I love this last part, because one of the worst acts of despotic regimes is how they just make people disappear so that their family and friends don’t know what has become of them. It isn’t surprising that the United States would do that (and still does). After all, we’ve supported countless regimes that did it. But it is disappointing.

One funny thing is what Obama said, “I hope that today’s report can help us leave these techniques where they belong, in the past.” That’s just what the father of a dysfunctional family says. “Can’t we just leave all the mental, physical, and sexual abuse where it belongs, in the past?” This is supposed to be a happy occasion! Let’s not bicker and argue about who killed who.

And in the end, what does it all mean? The United States of America — my country — tortured people, even to death, and did it using some very creepy means that could only come out of the mind of a very disturbed person. But half the country won’t even believe it. Republicans Marco Rubio and Jim Risch are already claiming that it is a partisan report, despite the fact that the whole thing gives the Bush administration a complete pass. But the “America right or wrong” crowd will never actually admit that the country ever does anything wrong. You know, IOKIIA (It’s Okay if it’s America).

John KiriakouMeanwhile, the only person in the whole world to have been prosecuted in regard to this is John Kiriakou (see also links at the end of that article) — the man who told the media about it. Because we need to have priorities! Cramming pasta into the anuses of people in our custody may be wrong. Allowing them to die of hypothermia may be unfortunate. But alerting the American people about these crimes that are being done their names?! That’s an outrage! (FYI: Kiriakou is still in prison.)

And the la-hand of the Freeeeee!
And the hoooome, of thhhhhe, braaaave!

Bill Maher Trashes Pope for No Good Reason

Bill MaherI’ve always really liked Bill Maher. He’s a great comedian. In recent years, he’s become much more of a political cause célèbre on the left and in atheist circles. But I’ve always liked seeing him at his concerts where people start cheering and he would settle them down and say, “It’s not a rally.” Indeed, it isn’t. And Bill Maher, while certainly bright and reasonably well informed, is no political analyst. He tends toward libertarianism of the “glibertarian” variety. But by far, he is most clueless when it comes to religion. But maybe I’m being too harsh, because pretty much all of the prominent atheists are pretty clueless. As an atheist, I find them offensive when I don’t find them simply silly. I really wish they would take the name “antitheists” and leave the rest of us alone.

Maher wrote an article last week, Pope Frank: Papal Pleaser. I hate to find myself in the position of defending the Catholic Church, but it seems to be one of the burdens in my life. They believe in a bunch of hokus pokus. But they also do a lot of good scholarship and I appreciate their theology — or at least I appreciate that they have a theology that they take seriously. A good critique of Catholicism (and Christianity more generally) can be found in Garry Wills’ writing, like Why Priests?: A Failed Tradition But people like Maher know little of what they complain about.

Maher can’t even get past the first sentence without annoying me:

Pope Francis has quickly established himself as the progressive Pope — not your father’s Holy Father.

Not really. Many Americans seem to think that the papacy started with John Paul II. All right, that’s an overstatement. But I was amazed for decades that most Americans considered John Paul II a good and even liberal pope. He was anything but. I think it’s his face. He seemed like a friendly guy, but he was as regressive as Pope Benedict XVI who followed him. Pope Francis is exactly in the tradition of Pope John XXIII. So he is very much my father’s Holy Father. (Although my father is a Catholic in the same way that Graham Greene was.)

Early on, he said atheists can get into heaven. He’s expressed compassion for gays and even said that there’s a place for them in the Church.

This is all very Franciscan of him. And what is important is Francis is showing some humility. Too often, Christians confront tragedy with, “God works in mysterious ways!” They don’t try to second guess God when he sees fit to kill 300,000 people with the 2004 Indian Ocean tsunami. But when it comes to whether gays or heretics go to hell, such Christians know. The funny thing is, I suspect that John Paul and Benedict would have said the same thing had it come up. But they weren’t the kind to push it. Francis is the kind to push it and that’s a good thing.

He’s affirmed the Big Bang Theory and evolution. He’s got a gambling problem he jokes about and it’s long been an open secret that he has a wife and three kids.

Affirmation of the big bang and evolution is nothing new. The Catholic Church does not have a literalist view of the Bible. (In general, they don’t much encourage the congregation to read it because — and they are right about this — it is a difficult book.) So as early as 1950, the Catholic Church accepted evolution. And in general, they have followed along with the scientific consensus. Again, I feel odd being in this position, but compare this to most American protestants who are science-hating fideists. Regardless, Maher is making a big deal out of ways that Pope Francis is supposedly going out of his way to appear liberal, but that just isn’t the case.

I appreciate the joke, and so would Pope Francis. But much more than Francis, Pope John XXIII was especially known for his sense of humor. I’m actually rather fond of this one: “In reply to a reporter who asked, ‘How many people work in the Vatican?,’ he reportedly said: ‘About half of them.'” It’s even funnier in Latin.

But every time this Pope makes me think he’s dragging the Catholic Church kicking and screaming — like an altar boy into the rectory — into the modern, rational era, he goes and kicks it old school.

The problem is not in the pope, it is in Bill Maher — and many other American liberals, I dare say. And this is delusional. Maher thinks the pope is crazy for some of the things that he does and believes? I think Maher is crazy to think that the Roman Catholic Church would put someone in charge of itself who would dismantle the church as Maher would clearly prefer.

Pope Francis is not a liberal in the sense that I’m a liberal — at least on religious issues. But he is a liberal in the sense that he is liberalizing the church. (Also and critically: he is a liberal on economic issues, but that is a matter for another time.) But this liberalism has mostly to do with fighting corruption in the Catholic Church; holding people accountable for the cover up of child rape; perhaps even reform on divorce. But we won’t see it change on birth control, much less abortion. We won’t see it change on the acceptability of homosexual relations. We won’t see female priests or even married priests. This is the Catholic Church — it moves slower than glaciers in a non-global warming world.

The latest is that he met with and affirmed the work of the International Association of Exorcists, a group of 300 practicing Catholic exorcists.

So finally we get to what Bill Maher is upset about. The pope didn’t make a bold stand against exorcisms. Boo hoo! With all the problems in the Catholic Church and all the challenges that face Francis, I find it hard to believe that Maher really thinks a fight on exorcisms is a good use of his time and resources. I get it: exorcisms are ridiculous. The problem is that Jesus did them throughout the Synoptic Gospels. So to get rid of them would be to get rid of the priesthood. And as with Garry Wills, I’m all for that! But it is totally unreasonable to expect such a thing from the head of the Catholic Church.

Embracing the idea that people are possessed by demons and that there are rituals to cast these demons out — that’s not just crazy, that’s Antonin Scalia crazy. I’d like to believe that Pope Francis doesn’t really believe this crap, but rather just feels he has to stay “on script.”

Actually, Maher isn’t completely right here. Rituals (secular and nonsecular) can help people. I would recommend that Maher spend some time reading the extensive literature of the positive effects of placebos. In this statement, we get what I consider typical New Atheist hubris: ignorance posing as authority based upon science he doesn’t fully understand. As for the other comment, I suspect he’s right: Francis is staying on script because this is not a fight that is worth starting. And that raises the ultimate question: why did Maher even write his blog post?

Maher ends with a good line that nonetheless makes me bristle:

My hope is that someday he’s going to have a little too much sacramental wine and just blurt out, “I’m not really religious, but I’m spiritual.”

My guess is that Pope Francis really is a believer, but not a stupid one. I’m sure he feels God’s love, even as I am pretty sure it’s just a harmless delusion. I kind of doubt that he believes in demons taking over people — or even the existence of demons. He’s a sophisticated man. But I find it hard to accept that it is all a charade.

Pope FrancisThe problem with the comment is the old atheist’s scoff at the difference between “religious” and “spiritual.” This is a problem I have a lot when discussing ontology with fellow nonbelievers: they pretend to be ignorant about things they can’t possibly be ignorant about. When people claim to be spiritual rather than religious, they mean that they have thoughts about the nature and cause of existence but they don’t follow any dogma. And that makes the “spiritual” people — silly as they often are — infinitely more benign than religious people.

Regardless, Pope Francis is a force for good in the world because he is moving the Catholic Church in a positive direction. The question is not whether Francis is doing everything that we would hope he would do. The question is whether we are better off with a Catholic Church led by Francis or Raymond Burke. Bill Maher’s article is just an excuse to complain about one of the many silly aspects of the Catholic Church. That’s fine, but he shouldn’t use it to slam Pope Francis, when even Maher understands (and I assume agrees with) what the pope is doing.


H/T: Infidel753 (I stole a small part of my comment there.)

Pardons May Be Only Sign of Torture’s Illegality

Anthony RomeroBefore President George W Bush left office, a group of conservatives lobbied the White House to grant pardons to the officials who had planned and authorized the United States torture program. My organization, the American Civil Liberties Union, found the proposal repugnant. Along with eight other human rights groups, we sent a letter to Mr Bush arguing that granting pardons would undermine the rule of law and prevent Americans from learning what had been done in their names.

But with the impending release of the report from the Senate Select Committee on Intelligence, I have come to think that President Obama should issue pardons, after all — because it may be the only way to establish, once and for all, that torture is illegal.

That officials at the highest levels of government authorized and ordered torture is not in dispute. Mr Bush issued a secret order authorizing the CIA to build secret prisons overseas. The CIA requested authority to torture prisoners in those “black sites.” The National Security Council approved the request. And the Justice Department drafted memos providing the brutal program with a veneer of legality.

My organization and others have spent 13 years arguing for accountability for these crimes. We have called for the appointment of a special prosecutor or the establishment of a truth and reconciliation commission, or both. But those calls have gone unheeded. And now, many of those responsible for torture can’t be prosecuted because the statute of limitations has run out…

Mr Obama could pardon George J Tenet for authorizing torture at the CIA’s black sites overseas, Donald H Rumsfeld for authorizing the use of torture at the Guantánamo Bay prison, David S Addington, John C Yoo and Jay S Bybee for crafting the legal cover for torture, and George W Bush and Dick Cheney for overseeing it all…

The spectacle of the president’s granting pardons to torturers still makes my stomach turn. But doing so may be the only way to ensure that the American government never tortures again. Pardons would make clear that crimes were committed; that the individuals who authorized and committed torture were indeed criminals; and that future architects and perpetrators of torture should beware. Prosecutions would be preferable, but pardons may be the only viable and lasting way to close the Pandora’s box of torture once and for all.

—Anthony Romero
Pardon Bush and Those Who Tortured

Shocking: BP Forced to Pay What it Owes

BP Oil Spill

You may remember back in May I wrote, 60 Minutes Spins for BP. It was about one of the most disgraceful segments I have seen on the once great news program. After the BP oil spill catastrophe in the Gulf of Mexico, BP made general settlement with the businesses in the area. But three years later, after the heat was off, the company tried to backtrack. It noted that some business that hadn’t been directly harmed by the spill were getting money. Poor BP!

While there were certainly some highly questionable claims, there were thousands of others that were at best open to debate that BP also didn’t want to pay for. Basically, they agreed on a half billion dollar settlement — which was a great deal for them at that time — and now they were doing everything they could think of to take back some of that money. So they hired Ted “I stuck you with the worst president ever!” Olson to use every legal trick in the book to get BP out of its legal accountability.

That’s all to be expected from a soulless corporation and a legal hack. The true disgrace came in the form of the 60 Minutes segment that was a total whitewash of the situation. Although there were a couple of experts who pushed back against the BP case, the whole story was told just the way BP and Ted Olson wanted it. The segment could not have been any better if they had directed it themselves. As I noted at the time, “In the golden years with Mike Wallace, 60 Minutes took on the big guys and how they were screwing the little guys. Now? 60 Minutes wants us to decide whether the little guys are screwing the big guy BP, who just happens to have destroyed the Gulf of Mexico.”

Up until yesterday, BP has been losing all of its cases. As far as I can tell, the logic is clear. BP agreed to a settlement. Just because they would like to back out of it now is no reason why the courts should allow them to do it. I don’t think any of this surprised BP and its hired guns. But I suspect that they thought (as did I) that if only they could get it to the Supreme Court, there were four justices (and maybe a fifth) who would side with them, because, hey, when did facts ever get in the way of finding for a huge corporation when it was trying to screw the little guy. But that didn’t work this time.

Without dissent, the Supreme Court dismissed the case, “The petition for a writ of certiorari is denied.” I looked up the word “certiorari” and it claims it is a writ that higher courts consider, which strikes me as kind of dumb — “writ of a writ”?! But what it means is, “Go away boy, you bother me!” This is very good news. It is nice to be reminded occasionally that evil does not always win in his country and that the conservatives on the court aren’t totally corrupt.

John Cassavetes

John CassavetesOn this day in 1929, the great American filmmaker John Cassavetes was born. It seems to me that in recent years, younger film lovers have often discounted him. In fact, among some it seems hip to do so. I think you have to be determined to find fault. Either that or you must care for style above all else. Like all artists, Cassavetes has to be seen within his historical context. But even outside that, he made some of the most powerful films ever. And that is why among more mature viewers — and internationally — Cassavetes’ reputation has only grown.

I’ll admit, I’m a special kind of sucker for Cassavetes’ film. He was one of the rarest of creatures: someone who was both idiosyncratic and brilliant. Even the goofy genre film Gloria eschews the formula and tells an interesting story with surprising simplicity. But it isn’t what I most love about his work. For that, you have to go back to Faces and especially A Woman Under the Influence, which is probably Cassavetes’ masterpiece. But if you want a less intense film, you might try, The Killing of a Chinese Bookie. It’s a lot like Gloria but not quite so silly:

Happy birthday John Cassavetes!

Two Limericks About the Cash Value of Blogging

Frankly CuriousI was thinking of writing limericks for all my family rather than presents that I’m definitely not giving out because I have no money. By the way: see that Amazon banner there at the top of the screen? If you are going to buy junk (or great works of literature, music, and cinema) from Amazon, use that link or any other on the site to buy it and 4% that would normally just go to Amazon goes to us. In case there is any doubt: it doesn’t change your cost at all! Now, if you would rather do this for some other (less) worthy cause, I understand. But if you just go to Amazon directly, stop! At least make Amazon pay for all the advertising it is getting by going through a worthy cause or the most worthy cause.

I am very pleased with how Frankly Curious has grown over time. It is an amazing process starting a blog from nothing. If you work it long enough, people do start to notice. I think there must be a limit. But we have not apparently reached it. Every week we seem to get more traffic. And more people link to us. And most of all, the quality of the writing improves. These are all things that make me very happy.

But financial gain is not one of the benefits of running a blog. Don’t get me wrong: I never thought that blogging would be profitable. I thought it would be an adjunct to my other work. The problem is that blogging takes on a life of its own. I need to branch out, and I am trying. It requires setting aside time for other projects and I am working on a book about mysticism and paradox and community. We’ll see if anyone is interested in reading that! But a blog itself offers damn little it terms of paying the bills. So I wrote a couple of limericks to sum up the situation. The first one is the better one. The second is kind of a parody of the most famous limerick of all time.

There once was a writer named Rogg
Who founded a popular blog
With all of his cash
He threw a big bash
Consisting of just one hot dog.

This second one has a naughty word in it. But as it is used, it would still be allowed in a PG-13 film. And I’ve put in asterisks, although I don’t really know what the point is. It still means the same thing!

A blogger there was from Nantucket
Who kept all his cash in a bucket
When it was all gone
His laptop was pawned
To blogging he said, “Oh just f**k it!”

So in case I wasn’t clear enough: If you are going to buy junk (or great works of literature, music, and cinema) from Amazon, buy it through Frankly Curious. Or at least someone like The Majority Report or The Young Turks. But you know who is most worthy. I mean, Sam Seder has those Bob’s Burgers residuals coming in!

Pernicious Colorblind Myth

Quin HillyerJonathan Chait wrote an interesting article this morning, Obama Calls Racism “Deeply Rooted.” He’s Right. Mostly, it is about our subconscious racist attitudes that we aren’t in control of. I’m extremely aware of these in myself, and I find it very troubling to have to fight gut reactions. And that is to say nothing of the things that I’m not even aware of. Chait made the point that it is hard to deal with our cultural racism when so many of us refuse to even admit it.

He quoted Quin Hillyer of National Review, who said, “We’re not oblivious to racism; we just want to transcend it by leaving it out of discussions where it doesn’t belong.” That’s just code for, “We want to pretend it doesn’t exist so we don’t have to do anything about it.” In my experience, people who make these kinds of arguments are the worst kind of racists: the ones who think that as long as they don’t use the n-word, they aren’t racists. (Interestingly, fifty years ago, their argument would have been that they aren’t racists because they don’t support lynching — it’s progress at a glacial rate.) To give you an idea of Hillyer’s seriousness, he complained about Obama telling Black Entertainment Television (BET) that racism is “deeply rooted” in America. Chait noted that his claim about where racism should and shouldn’t be discussed don’t mean much, “Apparently the places it doesn’t belong include an interview about race with BET — which is to say, it doesn’t belong anywhere because Hillyer and many of his allies believe it does not exist.”

Joe ScarboroughBut I have to disagree with Chait on one point. I’m just not sure that things are better for African Americans now. They are certainly different, but that is hardly the same thing. I was looking at some statistics about lynching in America. From 1882 to 1968, 3,446 black people were lynched in the United States. That’s roughly 40 per year. Lynching wasn’t so much about killing any particular person. It was part of a campaign of terrorism against the African American community. The message was clear: get out of line and we will murder you.

The police now kill a whole lot of people in the African American community. I can’t say if it is more. Police at every level and in every region have gone out of their way to avoid researchers to put together a complete picture of the problem. But let’s just look at one city: Oakland. During the five years from 2004 to 2008, the police shot 37 African Americans — only 40% had guns on them. So that’s 22 unarmed. And one-third were fatal shootings. So that’s seven fatalities — over one per year. That’s in quite a small city.

What’s more, this terror campaign works really well in that it often kills totally at random as in cases like Oscar Grant and Akai Gurley. This obliterates the “Twice as Good” concept that Ta-Nehisi Coates has discussed. This is the idea that if only the African American community (or any other oppressed group) would act twice as good as the powerful majority, they will eventually be accepted. This is certainly what people like Quin Hillyer believe. And it just isn’t true.

So have we really made progress? It used to be vigilante groups who killed African Americans to keep them in line. Now it has been institutionalized and police offers are held accountable. And by “accountable” I mean that in a theoretical sense. Of the 22 unarmed men who police shot in Oakland, not one was ever charged with a crime. For the bigots, this is perfect. In the past they couldn’t claim official exoneration. Today, as we’ve seen with people like Joe Scarborough in the Michael Brown killing, they do just that. The kangaroo grand jury decided not to indict, so that means Michael Brown was a thug who should have gone to the electric chair and Darren Wilson was a hero.

If this is a colorblind society, let me see all the colors. And let Joe Scarborough and Quin Hillyer say what they really mean, “We hate those n*****s who stand up for themselves!”

Representations of the Intellectual

Edward SaidLet me put this in personal terms: as an intellectual I present my concerns before an audience or constituency, but this is not just a matter of how I articulate them, but also of what I myself, as someone who is trying to advance the cause of freedom and justice, also represent. I say or write these things because after much reflection they are what I believe; and I also want to persuade others of this view. There is therefore this quite complicated mix between the private and the public worlds, my own history, values, writings and positions as they derive from my experiences, on the one hand, and, on the other hand, how these enter into the social world where people debate and make decisions about war and freedom and justice. There is no such thing as a private intellectual, since the moment you set down words and then publish them you have entered the public world. Nor is there only a public intellectual, someone who exists just as a figurehead or spokesperson or symbol of a cause, movement, or position. There is always the personal inflection and the private sensibility, and those give meaning to what is being said or written. Least of all should an intellectual be there to make his/her audiences feel good: the whole point is to be embarrassing, contrary, even unpleasant.

So in the end it is the intellectual as a representative figure that matters — someone who visibly represents a standpoint of some kind, and someone who makes articulate representations to his or her public despite all sorts of barriers. My argument is that intellectuals are individuals with a vocation for the art of representing, whether that is talking, writing, teaching, appearing on television. And that vocation is important to the extent that it is publicly recognizable and involves both commitment and risk, boldness and vulnerability; when I read Jean-Paul Sartre or Bertrand Russell it is their specific, individual voice and presence that makes an impression on me over and above their arguments because they are speaking out for their beliefs. They cannot be mistaken for an anonymous functionary or careful bureaucrat.

—Edward Said
Representations of the Intellectual

Pasolini’s Atheistic Tribute to Christianity

The Gospel According to St Matthew - Pier Paolo PasoliniI just watched Pier Paolo Pasolini’s 1964 classic, The Gospel According to St Matthew. Leave it to a gay atheist Marxist to create the most reverential portrayal of Jesus that I have ever seen. What’s most remarkable is how true it is to the source material. And that is probably the key. Pasolini doesn’t bring his own belief to soil it. Even if one were to grant that the gospels are true, there is too much folklore that goes along with them. For example, the widely held belief that Mary Magdalene was a prostitute, even though there is nothing in the Bible that says that. But I also think Pasolini’s choice to present a single gospel was the correct one, because it doesn’t offer up opportunities to pick and choose.

Because everyone knows the story, the film doesn’t need to worry much about transitions. As a result, it is very fluid. The down side of this is that there is relatively little dramatic momentum to the story until the third act. But that is true of the Gospel of Matthew, and indeed all the gospels. They are highly episodic. It isn’t hard to understand why people so easily accepted that Matthew and Luke were based upon some lost (“Q”) document of sayings of Jesus. That’s how they come off: a very thin plot to hang the sayings on. So it was necessary for the film to have this form.

Even still, The Gospel According to St Matthew is really compelling. Pasolini is not normally considered an Italian neorealist, but his early films do at least have that sensibility. And this one is very explicitly so. But given that it is still a historical drama, it misses out on some of the best aspects of the movement — most especially the natural street scenes. But the actors are amateurs and the camera work is easy, even careless at times. It might seem amateurish if it were not constantly interesting to look at. Also: Enrico Maria Salerno, who does Jesus’ voice, is an incredible actor.

Another aspect of the film is that it includes far more humanity than comes across while reading the gospels. I think this is to be expected, given Pasolini’s humanist instincts. The best example of this is the scene where Jesus repudiates his mother. I have always felt that it lays very flat on the page. If anything, Jesus comes off as a monster. But here it seems more like something that Jesus feels he must do as part of his ministry. And his mother, although hurt, understands. There are many other renderings such as Judas’ emotional reaction to Jesus’ death sentence.

One thing I really like is what a scold Jesus is. He spends half the movie quite angry. It’s rather nice for a change. As I said, most people’s conception of Jesus is based in large part on folklore. Maybe they’ve gotten the wrong idea from “prince of peace.” But in the gospels, Jesus is mostly pissed off. And in the film, he only manages to smile a couple of times — usually when observing children. His demeanor changes in the third act, just as it does in the gospel.

It’s sad that a film like this does not do it for the modern American Christian. But perhaps it is not surprising. It’s heavy on theology and light on blood. No wonder Americans would so love The Passion of the Christ. Is that really what they get from Christianity? Mel Gibson claimed that he was most impressed that Jesus could suffer so much. I really think that’s a psychopathic reading of the Bible. And that seems to be the American reading of the Bible too.

But not surprisingly, smelling money, the owners of The Gospel According to St Matthew put out a shortened colorized English dubbed version of the film. I have no problem with the dubbing. For one thing, it was dubbed originally in Italian, as was typical of Italian films of that era. And the English dubbing is very good as far as I could tell with a spot check. But 45 minutes were taken out of the film. No doubt little of consequence was taken out; Pasolini paced the film deliberately; but I think that’s an important part of its temperament. Of course, I can’t say for sure, because I haven’t watched it. But the worst thing — the totally unacceptable thing — is the colorization. The film looks good in black and white. The colorization takes away all the lighting subtlety and leaves just the most annoying pastels imaginable. Added to this, the black and white print is not presented in progressive scan — so it doesn’t fill widescreen monitors. It’s just shameful.

Nonetheless, the film is quite an experience. And it is a loving tribute to one of the world’s great religions, as could only be done by a non-believer. If you are into film, it is worth checking out. And if you are a Christian, I really think you ought to watch the film. It is the closest you are likely to get to a direct rendering of a gospel on the screen. And you might learn something too.

Diego Rivera

Diego RiveraOn this day in 1886, the great Mexican painter Diego Rivera was born. He is best known for his murals, but that came later. Born into a wealthy family, he got plenty of encouragement and instruction for his early obsession with drawing. In 1907, he went to study in Europe, eventually making it to Paris. He developed a close friendship with the slightly older Amedeo Modigliani. It was around this time that he started painting in the cubist style. Later he followed in the style of Cézanne. Rivera was something of an artistic sponge — an attribute that would serve him well in his later mural painting.

On his return to Mexico in 1921, Rivera got involved in a government sponsored mural program. This is also when he became actively involved in leftist politics. He combined the two beautifully. And it wasn’t especially controversial until he left Mexico. It’s funny the way countries are. They don’t have a problem with people like Rivera because of the specifics of their politics. They have a problem with such people for not telling them exactly what they want to hear. So first he was thrown out of the Soviet Union and then he was thrown out of the United States.

Between 1932 and 1933, Rivera created a 27-panel mural, Detroit Industry. Here is a detail of one particularly stunning panel:

Detroit Industry - Diego Rivera

In the early 1950s, when the country was crazy under McCarthyism, a large sign was put up that explained how great an artistic accomplishment it was, even though the politics were terrible. Again: what did they know of his politics? Only that they were “wrong.” When people act the way groups do, we call them neurotic. No one would take a person seriously who was so insecure that he couldn’t brook the smallest disagreement about how perfect he was. But when our country does it, it is considered noble. It’s very odd. It’s good to have artists and thinkers around to highlight our silliness.

Happy birthday Diego Rivera!

Why Some Economists Can’t See the Truth

Paul KrugmanPaul Krugman claims to not understand why smart economists would make claims that they know to be wrong. It is too bad that Krugman doesn’t read me, because I am going to use my super-powers of cynicism to explain why these economists behave in this way. But first, we have to consider the question that the economists are grappling with.

As you may know, Japan has a huge amount of debt because of its very long recession. It is currently about 240% of the nation’s GDP. Compare this to the freak out we have among conservatives in the United States with our debt level being just over 100%. (Note: this is ridiculous; most homeowners owe a lot more than they make in any given year.) So some economists maintain that one day, people who buy Japanese bonds may just require a higher interest rate than they are now getting. This would cause the Japanese government to have to pay much more to support its debt. Thus catastrophe would ensue.

The problem is that it doesn’t work this way. What would happen instead is that the Japanese yen would simply go down in value. And here is the critical thing: this would be great for the Japanese economy! Suddenly, Japanese exports would be in greater demand and the Japanese people would be importing less. The only potential problem would be that the yen would fall so much that it would cause an inflation crisis. But as Krugman noted, this “seems unlikely and certainly isn’t the way the warnings are usually phrased…”

So why is it that economists would forget about this and claim that Japan must enact austerity policies like the ones that are working so badly in the United Kingdom and throughout Europe? That is such an easy question! And I don’t actually think that Krugman is ignorant of this. He just can’t be seen as questioning the integrity of such a huge figure as Ken Rogoff. So he pretends not to know that Rogoff is just an apologist for the power elite.

There is one group of people who would be harmed if investors lost faith in Japan: the people who already have a lot of Japanese yens. You know: the owning class. But the Ken Rogoffs of the world can’t say, “Japan really needs to get its fiscal house in order or a bunch millionaires and billionaires are likely to lose some serious money!” But I doubt that people making these arguments are even aware of what they are actually doing. I suspect that they are just so used to seeing the world through the eyes of this class that it just seems natural.

But imagine if we could get economists to think in terms of workers! Imagine if the unknown assumption was always, “How will this affect working men and women?”! That would be something. But it won’t happen. The economics profession is like a priesthood. It’s primary interest is in the purity of its models. And workers just pollute that purity. If there were truth in advertising for academia, economics would be renamed “oligarchic apologia.”