I just watched a short lecture that Noam Chomsky gave in support of his book Failed States at West Point. The talk is about Just War theory. I’ve never given the concept that much thought. I had always thought of it in the context of Catholic scholars like Augustine and Aquinas. But apparently, it dates back much further than that — at least to the Mahabharata, which was probably written about three thousand years ago, but only written down about 2,500 years ago. It’s not surprising that people have long thought about this. Everyone wants to believe that their wars are just.
Chomsky goes through a lot of discussion about what different scholars have had to say on the subject and he comes to a fairly obvious conclusion: what’s considered a “just” war is a reflection of the mores of the time and place. And it’s worse than that, because the scholars seem to all do the same thing: pick some war and define it as just. There is one point where a scholar picked the Afghanistan War, claiming that only hardcore pacifists and crazy people would think that wasn’t a Just War. But of course, the writer was just showing his own biases; there were huge numbers of people around the world who disagreed.
The main point is that it will always be this way. No one ever looks at the criteria objectively, determines that a war would be just, and then goes to war. Just War theory is a way to justify wars that are going on or ones that some group wants to start. And most of all, it is a way for military leaders to think that they are involved in a noble endeavor, even when they clearly aren’t. So it was interesting to see Chomsky at West Point in April 2006 — when the Iraq War was still fairly popular.
The most interesting part of the talk is the questions and answers. The cadets are very well behaved, but they clearly don’t agree with Chomsky. How could they? He’s telling them exactly the opposite of what they’ve been led to believe: that their cause is not just. But it’s quite clear that most of them didn’t understand what Chomsky’s main talk was about: Just War theory is nothing but rationalization. So we get a couple of questions about whether Chomsky doesn’t think this or that fact justifies this or that war on the basis of Just War theory.
I have no idea how the cadets take to his answers, but they are demolished. This is especially true with the last question. A cadet asks if the Iraq War isn’t justified because of Saddam Hussein’s human rights abuses. Up to that point, Chomsky had stayed on point and focused on Just War theory, saying in effect, “We can argue about whether that ought to be done, but Just War theory gives us no guidance whatsoever.” But I think he’s a little annoyed by the last question because it shows such ignorance about the history of the United States and Iraq. Hussein was put to death for crimes he committed with our support. And now we are using those to justify going to war?!
I’ve always found the efforts of the government and the military to justify their wars as a pathetic exercise. I understand that the cadets really believe all this stuff. But the facts are clear. Every time a US president goes to war, we hear about how reluctant he is to do so. It’s such nonsense! It’s almost never necessary to go to war. It wasn’t necessary in Afghanastan — much less Iraq. But there will always be people around making the argument that war is necessary. I’d rather we were just honest about it. We want some resource or we just can’t help it or whatever. But I’ve been hearing how we go to war to protect democracy and for humanitarian reasons my whole life. And it is never true. It’s nice to think that Chomsky might have opened an eye or two at West Point. But I doubt it.
Brian Beutler wrote a very interesting article, but because of the headline, I let it sit in my RSS queue for a while, 
Well, it is the end of our Leo Kottke week. A week of music is very different for you than it is for me. I end up listening to far more music than I post. In this case, pretty much all of his first 12 albums. It’s kind of hard to believe, although his albums don’t tend to be that long. Regardless, it was very enjoyable. There are a lot of great technicians — especially on the guitar — who lose sight of making their music enjoyable. But that never happens to Kottke. He always makes really enjoyable music.
On this day in 1943 was the
I’m very fond of the current Frankly Curious publishing schedule. Unfortunately, it’s kind of intense, even if I weren’t doing anything else. But thankfully, I am doing other things, and they are taking a lot of time. The problem isn’t even the writing of articles; it just takes an enormous amount of time reading to come up with six things to post each day. So I’ve decided to change the publishing schedule.
ISIS is not re-enacting the seventh-century Arab conquests, even though some among its ranks may think they are. They’re nostalgic for a make-believe past, and those among them who know plenty about Islam’s first decades have conveniently revised medieval history to fit modern ideological needs…
I was strangely concerned yesterday morning when I read that 

On this day in 1604,
On Tuesday at Vox, Ezra Klein wrote,
So now Rubio can go on television and not worry. Anytime someone questions him about his ludicrous tax plan, he can say, “The Tax Foundation has scored my budget and finds that it will create surpluses. Also: ponies for all good boys and girls!” The Tax Foundation even describes itself as “nonpartisan.” That, of course, means nothing at all, other than that they don’t specifically align themselves with the Republican Party. Of the three people on their board of directors that I can find out information about, all are Republicans. Conservative hack Glenn Hubbard used to be on its board. It’s a conservative group with a very big ax to grind.
But regardless of any human error, there is a deeper and not-at-all accidental cause to blame, and it is the same thing that has contributed to the American bombing of so many wedding parties and innocent villages before: this is how a bombing war works. This is what a bombing war does. It is the war we’ve chosen in Afghanistan, the war we’ve chosen in Syria and Iraq, and the war that, if history is any guide, the United States will continue to choose over and over. When we treat it as mainly an accident or an aberration, we obfuscate that fact and ignore what makes this incident truly terrible.