Anniversary Post: Concerned Christians Deported

Al-Aqsa MosqueOn this day in 1999, 60 to 80 members of the Concerned Christians were arrested and deported from Israel. They were apparently part of a conspiracy to destroy the Al-Aqsa Mosque which is in Israel controlled Jerusalem. You all know me: I have my problems with Israeli policy. And I understand why they act as they do: keeping Israel a Jewish state is a real problem and a lot of people (me included) think that maybe it isn’t worth it. But in general, I think that Israel is part of the civilized world. It’s a paranoid country, but it has no interest in destroying Islam. So of course they would protect the Al-Aqsa Mosque and foil a conspiracy to destroy it.

Now let’s talk about the Concerned Christians. The group was formed in the late 1980s in Colorado. They were fighting mad about my good New Age friends who take a sloppy approach to religion. And they were concerned about anti-Christian sentiment, because you know how oppressed Christians are here in America that is 75% Christian. But as Christian freaks will tend to do, they quickly turned into an apocalyptic movement. And they knew that one thing standing in the way Jesus coming back and giving them all the toys and candy they wanted was that Jerusalem wasn’t totally under Jewish control. I mean: mosque! Am I right?! So the Concerned Christians were a big part of “Operation Walk on Water.”

Let me take a moment to discuss Christian terrorism for a moment. It is likely that a lot of the early Roman oppression of Christians was because of this kind of stuff. They were involved in terrorist acts that they thought would bring Jesus back. Anyone who thinks that politics and religion are separate are foolish. For the true believers, they are one and the same. We are all very lucky that most religious people don’t take their religions very seriously.

But good for the Israelis for catching these fools. Unfortunately, they are still around. And according to Wikipedia, we don’t even know where they are. They could be in Greece or Philadelphia. But I’ll bet none of them are on the terrorist watch list, even though they’ve all been part of a terror plot. But they’re Christians, so I guess they can’t be terrorists. They must be peace loving. When someone slaps them in the face, they turn their face so the other side can be slapped.

Concerned Christians!

Flying Spaghetti Monster Recognized Down Under

Touched by His Noodly Appendage

Down in New Zealand, the government has now recognized the Church of the Flying Spaghetti Monster to officiate wedding ceremonies. They are still waiting to be allowed to register as a nonprofit religious organization. At least, that’s what The New Zealand Herald reported over the weekend, First Pastafarian Wedding on the Way. So good for them! Weddings are solemn occasions, and they become even more so when colanders and pirate costumes are involved.

I understand that for actually religious people — especially those of the literalist bent — groups like the Flying Spaghetti Monster represent a bit of a challenge. How does one distinguish between, say, Christianity and Pastafarianism? Usually, any attempts come down to nothing more than: “Well, the idea of a flying spaghetti monster is just silly!” But is it really? Here is what Christianity is in its most basic form: humans are born sinners; to rid them of their sins, God impregnated a woman so his death would wash those sins away; those who accept the martyred demigod get to go to heaven. That is silly to anyone who hasn’t been indoctrinated into it.

The similarly inclined Satanic Temple creates an even bigger problem for Christians, because it uses the exact same mythology, but turns it on its head. So all that Christians can do is say that the Satanic Temple is wrong and “evil,” but they can’t dismiss it as silly. I’ve long been of the opinion that the Satanic Temple offers much better moral guidance than any of the Abrahamic faiths. But the response to it by Christians is to dismiss it because the book they’ve been given says that Satan is bad. Obviously, the Satanic Temple views things very differently. This leaves Christians with nothing but tradition on their hands: this is what they were taught and what their parents believed, so it must be right.

Ultimately, the big knock against both of these religions is that their followers don’t really believe it. But this reminds me of something I heard Robert M Price say. Christian apologists explain away earlier cults that were pretty much the same as Christianity by saying, “Satan knew Jesus was coming so he created these cults just to confuse people.” Price remarked, “What is this?! Salvation through gullibility?” Nonetheless, people claim that freedom of religion means freedom for Christianity and not for the Church of the Flying Spaghetti Monster. But what they are saying is that just because the followers of the former are deluded, they should get some kind of special rights that those with less common belief systems should not.

The reason that we have freedom of religion is because people’s religious believes have traditionally been a major source of oppression. And that’s certainly true for atheists and agnostics and mystics. It’s probably even more true for them. So let’s suppose that the followers of the Flying Spaghetti Monster really are just involved with it because they are atheists. They still deserve religious protection for the same reason that theists need it. What’s more, why is it that atheists have to hire some professional to get themselves married when their theist friends can get it done on the cheep?

Most atheists hate in when theists say that atheism is a religion. But in the only sense that matters, it is. It is a belief system regarding the unknowable. That’s not to say that atheism is irrational or anything else. But it is in this sense that we can think most clearly about what our rights mean. It shouldn’t be necessary to create the Church of the Flying Spaghetti Monster to make this point. Although it is a lot more fun. Intellectually, I’m pulled toward the Satanic Temple. But my heart pulls me to Pastafarianism — and not just because I look so damned good in a colander.

Kyle Kulinski and Boring Atheism

Mother GooseKyle Kulinski does a podcast called Secular Talk. Despite the fact that he seems so much like the Young Republicans who used to pepper the campus in my college days, he’s really good. And I generally agree with him, although he does often try too hard to balance things. For example, in the email battle between Sam Harris and Noam Chomsky, everything Kulinski said indicated that he believed that Sam Harris missed the whole point of the discussion. (Shocking that Sam Harris would be clueless, I know!) But he still tried to thread the needle and provide cover for Harris, who clearly doesn’t deserve that cover — even in Kulinski’s eyes.

Well, the other day, I was cooking — looking for something to listen to on the YouTube. And I came upon an interesting video with Stephen Fry talking about why he doesn’t believe in God, Stephen Fry Annihilates God. It was interesting, but nothing new: why is there evil in the world. This is such a common complaint that there is a word for the arguments to explain it: theodicy. I agree with Fry, “Why should I respect a capricious, mean-minded, and stupid god who creates a world which is so filled with injustice and pain?” Indeed. To put it in Dungeons & Dragons terms: why would I worship a god that is lawful-neutral at best?

“Religions are not true because of the metaphor behind them any more than Mother Goose is true because of the metaphor behind it.” —Kyle Kulinski

But you see, there is a problem there: Fry wasn’t making a case against the existence of God; he was making a case against God being worthy of worship. Russell Brand noticed the problem and created his own video, Is There A God? YES! Stephen Fry Proves It. Does Fry actual prove there is a god? Well, let’s just say that Brand could be given the middle name “Fire” and his name would fit him better. But he does make a number of good points.

Kulinski saw it and he wasn’t buying any of it. And I get that. When people like Brand start going on about consciousness and such, they are on very thin ice indeed. But when he quotes Terence McKenna, he’s on rather more solid ground, “Give us one free miracle, and we’ll explain the rest.” I wouldn’t put it like that, of course. But the niggling paradox persists: why does the universe exist? Intellectually, the question is a rat hole that doesn’t have an answer. It isn’t even a scientific question. At best, it is a mathematical one, which doesn’t bode well for a freestanding explanation.

So Kyle Kulinski beats on religion for a while. But he does so by arguing against the normal literalist view of religion. Brand had invoked Joseph Campbell by saying that all religions were true because they operated as metaphor. But Kulinski doesn’t seem to understand what that means. He said, “Religions are not true because of the metaphor behind them any more than Mother Goose is true because of the metaphor behind it.” Except, well, Mother Goose is true in that way. That’s why we still read and delight in the stories.

I find myself in a curious position. When it comes to this stuff, I’m much more in Kulinski’s camp. I don’t see how religion as metaphor saves it. That just allows people to think of morality and ontology in very simplistic, and often dangerous, ways. But Kyle Kulinski isn’t making that argument. In fact, he is making his own faith-based argument that science can explain everything. This is like saying that a hammer can fix any problem. When Brand claims that science can’t answer the “why” question, Kulinski says that it is a dogmatic claim. If it is, it comes from the practitioners of science itself. It is only quite recently that atheists decided that scientific understanding was limitless. Actual scientists understand that it is a tool (A great tool!) with very clear limits.

I would rather have a conversation with Russell Brand than with Kyle Kulinski. While Brand may be fuzzy about a lot of this stuff, he does understand the broader issues involved in these arguments. Kulinski doesn’t appear to understand these issues. And he seems strangely unaware of his own dogmatism. These place him entirely inside the mainstream of the modern atheist movement. Ultimately, it is just so boring! What does the atheist movement offer us? A closed mind on any questions that science is not designed to tackle? Atheism doesn’t have to be boring.

The Happy Pointlessness of Life

CalvaryI’ve notice how personal reading is for me — and I figure for most people. I don’t much read New Republic. Instead, I read Brian Beutler and Elizabeth Bruenig. I’m not so much interested in being informed, because I get that by reading more general things. But I’m interested in what these people have to say. And there isn’t much reason for it. It’s a question of trust or identity. They are people who I can imagine having over for dinner without wanting to murder them. Something like that.

I wonder if it is the same way around here. I assume that it is. The point cannot be to learn about the world, but to learn about what I think of the world. And that’s fine. I do have an outlook on life that isn’t totally unworthy of listening to. I try to be something slightly more than what you will read elsewhere. And there are things — generally related to puppets or Don Quixote — that you won’t read anywhere else. But it does create a bit of a problem when I get quite personal. I don’t write to get a reaction. I write because that is what I do. It is the way that I think about things — the way that I process the world.

After being away from home for five days, I find that I am totally out of sorts. I’ve heard this about cats. They hate it when their worlds are upset. If you do so much as move the couch, they freak out. I feel that way. I hate for my routine to be upset. And it was many times this last week. First there was a day wasted driving. Then I had to work in an unfamiliar environment that worked okay — but not great. And then there was the drive back. And ever since, I’ve been filled with debilitating anxiety.

If I could wed this person I am today with the energetic and happy person I expect to soon be, that would be something: to take joy in the activities of life, even while knowing that it is pointless and that it does matter if I am here tomorrow to continue on with the happy pointlessness of life.

This morning, rather than work, I put on Calvary. When I first watched it, I wrote, Calvary and the Lost Art of Forgiveness. As you can tell from that review, I saw that film in a hopeful way. But this time, it seemed like an allegory of hell. I had noticed this originally, “If he isn’t killed with a bullet to the head, he will be killed with a thousand cuts.” The denouement seems like the greatest act of kindness in the film. The world is evil. It is not surprising that the early Christians would come up with the idea of original sin.

But where does that leave an atheist like myself? I don’t go in for the “thoughtless cynicism” of the townspeople. And I certainly don’t think that the murder of Father James in “Calvary” does a damned thing to fix the problem. Even more, if you look to the Bible, what happened to Judas Iscariot? By church tradition, he either killed himself or was otherwise killed gruesomely. It’s a contradiction, right? In order for Jesus to wash away our sins, he had to be murdered, but Christians hate Judas for facilitating their salvation. If I were a Christian, I would think it Judas who truly suffered (and continues to suffer) for our sins.

It’s all brain chemistry, of course. Whether we feel good or bad, it is just the chemicals swimming around our bodies. Some days I reflect that today would be a very bad day to die. That, I suppose is the illusion. Because those are the days that I want to get things done. Self-actualization is a happy delusion — one I hope to get back in the next couple of days. But I think the way I feel today is much more clear-eyed. I don’t want to die. I just don’t especially care. If I could wed this person I am today with the energetic and happy person I expect to soon be, that would be something: to take joy in the activities of life, even while knowing that it is pointless and that it doesn’t matter if I am here tomorrow to continue on with the happy pointlessness of life.

50 Years of A Charlie Brown Christmas

A Charlie Brown ChristmasTonight will be the 50th showing of A Charlie Brown Christmas. I met my oldest friend Will in the 8th grade because of it. He had tape recorded the audio of the show and was typing it up because he wanted to do a production of it. Mostly, he just wanted to perform Linus’ big speech, “Sure, Charlie Brown, I can tell you what Christmas is all about.”

We did eventually get it performed and made $12 and some odd cents that we gave to the Optimist Society. I forget how it happened, but Charles Schulz’s secretary contacted us telling us that it was a copyright infringement and that if we did that again, we would need to license it. It was all done very nicely. But it does rather show the silliness of copyright: kids doing their own theatrical version of A Charlie Brown Christmas and giving the money to charity should not be seen as a threat to an artist’s livelihood. But that is a discussion for another day.

I rather liked it when I was a kid. Now all of those Charlie Brown cartoons drive me crazy. The voice acting is terrible. But there’s also something a bit too sweet about them. And then there is all the religious stuff. The interesting thing is that by the end of his life, Schultz certainly could not be considered a believer. Of course, many people try to push against that, because there was a lot of Christianity in his early strips. But whatever he was at the end of his life, it wasn’t a Christian — except perhaps of the universalist variety (and even I can consider myself one of those).

A Charlie Brown Christmas is incredibly heavy handed. It always reminds me of my aunt who used to say in a disappointed tone that we don’t remember the “reason for the season.” At the time, I didn’t really understand what she meant. I mean, I understood that she was saying that we should remember it was all about the baby Jesus. But I didn’t understand it in the full evangelical sense of the lament that Christmas should not just include Jesus but that it should be just about Jesus. I find it incredibly silly today, because if Christmas were just a religious holiday, no one would notice it. It be right up there with Flag Day.

The contrast in A Charlie Brown Christmas is between the commercialism represented by Snoopy and the “truth” spoken by Linus. And that truth is from Luke, chapter 2. And if it is really the reason for the season, it’s pretty pathetic:

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, “Fear not: for behold, I bring unto you good tidings of great joy, which shall be to all people. For unto you is born this day in the City of David a Savior, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, “Glory to God in the highest, and on earth peace, good will toward men.”

It’s just the announcement of a savior. We are not talking the Sermon on the Mount here. There is nothing edify about it. And the truth is that by Christian theology, there is nothing special of Jesus’ birthday. In fact, among many early Christians, Jesus was just the receptacle for the Christ, who entered him at some later time — most often when he was baptized.

The big holiday for Christians should be Easter. It is Jesus’ death and resurrection that matters. Yet I never hear Christians complaining about the Easter Bunny and the commercialization of Easter. And I think I know why. Christians covet Christmas’ popularity. They want it for their religion. It isn’t about theology; it’s about PR. And it is sad.

But here we have 50 years of A Charlie Brown Christmas — nothing short of full out Christian propaganda, Yet we have to hear each year about the war on Christmas. Imagine the outrage that would take place if a single television show presented Islam in a similar light!

The Flying Spaghetti Monster Is No Different From Any Other God

Lindsay M Miller License PhotoI always like the opportunity to pass along good news, so I’m very pleased to report that Lindsay M Miller finally got her Massachusetts driver’s license. The issue is that she is a Pastafarian — a follower of the Church of the Flying Spaghetti Monster. As part of her religious observances, she wears a colander on her head. By Massachusetts’ law, people cannot wear head coverings unless they are “for medical or religious reasons.” Clearly, the colander is part of her religion. This really isn’t a hard case and that may be why it only took two months to resolve the matter and get the driver’s license picture seen on the left.

The reason this is even an issue is because people feel confident about old and large religions. When I was a kid, I used to hear that the Mormon Church was actually a cult. It was just a way for one religion to delegitimize another religion. Of course, the problem is even more extreme with things like the Satanic Temple and Church of the Flying Spaghetti Monster. They seem as though they aren’t actually religions but just groups designed to make fun of religions. The problem with that thinking is that there is no reason to make that distinction.

Pastafarians believe, “The central creation myth is that an invisible and undetectable Flying Spaghetti Monster created the universe ‘after drinking heavily.'”

What is a religion? Truly, I don’t think it is any different than any other group or organization. The Catholic Church and the Elks Lodge and a bowling team are really all the same. But I will admit, that religions normally deal with more fundamental ontological issues. But this has been one of my great disappointments with most religious people here in the US: they aren’t much interested (or even aware of) ontology. And so that really does make them nothing fundamentally different from the Karaoke events at Double Decker Lanes.

According to Wikipedia, the Pastafarians believe, “The central creation myth is that an invisible and undetectable Flying Spaghetti Monster created the universe ‘after drinking heavily.'” I don’t accept this. It is utterly contrary to what we know from negative theology. The problem is that so are the creation myths of every other religion that I know about. The best explanation that I’ve ever heard of the Christian creation myth is that God created the universe in the same way that Mozart created The Marriage of Figaro: as an act of pure creativity. The same can be said of the Flying Spaghetti Monster.

So, are the Pastafarians making fun of religious people? To some extent, I’m sure they are. But mostly, they are just having fun. They are making sense of the world in a way that speaks to them. (Wikipedia: “The Pastafarian conception of Heaven includes a beer volcano and a stripper (or sometimes prostitute) factory. The Pastafarian Hell is similar, except that the beer is stale and the strippers have sexually transmitted diseases.”) The complaints that some religious people have about the Church of the Fly Spaghetti Monster are the same as the complaints they have of all other religions: that they don’t take the complainer’s religion seriously enough.

But in all my life, there is nothing that I feel the need to defend against mockery. I’m a big Don Quixote fan. If people mock the books or my love of them, it means nothing to me other than that they are people of very little taste. This is why I think more and more that a lot of religious people are lying about their beliefs. They really do think that the Bible (or whatever other book they follow) isn’t telling them the truth. And it terrifies them to see other reasonable people thinking that those beliefs are silly.

Does Islam Promote Violence?

Reza AslanIslam doesn’t promote violence or peace. Islam is just a religion and like every religion in the world it depends on what you bring to it. If you’re a violent person, your Islam, your Judaism, your Christianity, your Hinduism is gonna be violent. There are marauding Buddhist monks in Myanmar slaughtering women and children. Does Buddhism promote violence? Of course not. People are violent or peaceful and that depends on their politics, their social world, the ways that they see their communities.

—Reza Aslan
Interviewed on CNN

Humanism Not Atheism

Four HorsemenI came upon a short video conversation from a couple of years ago between Andrew Brown and Daniel Dennett. They are both atheists. But Dennett is a New Atheist and Brown is what I’ve always called an old atheist. This is what I am too. I’m just not interested in converting anyone. I don’t believe in God in the same way that I don’t believe in fairies. But I don’t especially care that other people do believe in fairies. Where religion becomes dangerous is where it becomes political. And as we know from the history of the anti-choice movement in this country, the religion isn’t really what’s important. It’s just a cultural signifier. The politics come first and the religion is used to justify those politics.

But I learned this New Atheist term for my kind of belief: “atheist but.” This is based upon people like me saying, “I’m an atheist, but I don’t care if other people believe in God.” In the conversation, Dennett is highly presumptuous. He claims that such atheists are saying that the “little people” need the fantasy of God and so should be allowed to have it. Brown counters that this is not his position. Among his Christian friends, everyone knows the arguments for and against God and there is no reason to argue about it.

Dennett then gets into a blatantly bigoted tangent about how good churches do harm by giving cover for the bad churches. Brown harmmers him on the issue by turning it around: does that mean that good atheists are worse than bad atheists because the good atheists give the bad atheists ideological cover? I think it is better to think about it in terms of race. Do African Americans who feed the poor do harm by making it seem like there aren’t African American murderers? What’s most offensive about Dennett’s statement is that he implicitly equates all religions: a Christian is a Muslim is a Jain. This is the kind of ignorant hubris that so defines the New Atheist movement.

Brown wrote an article about the conversation, I’m an Atheist but… I Won’t Try to Deconvert Anyone. And in it, he gets right to the heart of this issue of hubris. Even Richard Dawkins admits when it comes right down to it, he is an agnostic. He doesn’t know that God doesn’t exist. But he is as certain of it as he is of anything. I suspect that Dennett believes the same thing. So why the utter hostility toward religious people?

If atheists are against anyone, it should be those who wish to push their religious doctrine onto our secular society. There certainly are a lot of religious people who want to do just that. But my experience is that most religious people do not want to do this. My main interactions with religious people are Jehovah’s Witnesses, and they don’t even believe in voting. I’m really pleased about that! I fear the active aggression of the New Atheists are most likely to make the religious loons more active politically. I don’t think this is offset by more people admitting to their religious doubts — which is all that I think is happening with the growing number of “nones.”

But it isn’t just about organized religion. As I’ve discussed before, there are a lot of New Atheists who are like Tracie Harris. They think that the tepid thinking of New Age people act as some kind of a threat to society. But does it? Isn’t such intolerance toward anyone who isn’t an atheist just another form of tribalism? Whether someone believes in Allah or Yahweh or the Flying Spaghetti Monster doesn’t matter to me. I’m interested in more important matters.

Ultimately, I am a humanist. To me, that implies atheism. It also implies allowing others what I consider their minor delusions. But the interesting thing is that I know “spiritual” and even Christian people who are actually humanist. Most of the Sermon on the Mount is humanist. And I know atheists who are most clearly not humanists. If I’m going to get tribal, I’m going to do it with humanism, not atheism. Last weekend, Ted McLaughlin published some data on religion. And it showed that only 33% of Americans look to religion on issues of right and wrong. That’s in a nation that is roughly 75% Christian. Clearly there are a lot of “religious” Americans who aren’t very religious.

As a tribal identification, atheism is uninspiring. And it isn’t surprising that one of the biggest outgrowths of the New Atheist movement has been Islamophobia. Humanism leads us in a better direction.

Failing to Find God Within Christians Look Without

The Boy Who Came Back from HeavenI never much pay attention to things like 90 Minutes in Heaven. Much more recently, there was Proof of Heaven: A Neurosurgeon’s Journey into the Afterlife by Eben Alexander. These kinds of books are so common that they constitute a genre. It’s called “heaven tourism.” And really, that is what Dante’s Divine Comedy was — or at least the third part of it, the Paradiso. Like most people, I prefer the Inferno. (But in fairness, some serious intellectuals I know claim that Paradiso has the greatest literary merit.) The only thing that has change since then and now is that people claim they really did go to heaven.

You have to wonder why there aren’t books by people like me who are very clearly going to hell. I did once die for a minute or two. In fact, I told a friend of mine that it wasn’t like people say with a light pulling me forward. She, knowing me rather too well, said, “That’s because you were facing the other direction.” That’s as good an explanation as any. But you would think that if there were a God of the Abrahamic type, I would be given a little introduction to hell — shown around. I could then write my book and that would probably be much more helpful in getting people to board the Jesus train.

“I did not die. I did not go to Heaven. I said I went to Heaven because I thought it would get me attention.” —Alex Malarkey

I think the reason that we don’t see these books is that modern Christianity has lost any sense of creativity about hell. Dante was incredibly clever in the kinds of eternal punishments that he meted out. They are appropriate. But modern Christians think only of fire — which Dante reserves for sins of violence. But today, this is what you get for mass torture-murder as well as just doubting the existing of the Holy Ghost. Because ultimately, God thinks we should all be tortured for eternity in a river of boiling blood. It’s only if we accept his special deal of believing in something there is no proof for that we are saved.

Thus we come to the most notorious of the “heaven tourism” books, The Boy Who Came Back from Heaven. In it, we learn of the near-death experience of Alex Malarkey, who was in a terrible car accident that left him a quadriplegic. That is sad. But the reaction was pathetic. So God takes the boy up to heaven for a look around, but then left him disabled. I can’t say I’m surprised. This is the kind of nonsense that modern Christians — especially here in the States — believe. God never has to do anything; we are all just supposed to believe in him even as he does everything to make us think he doesn’t exist.

The family said that they were shocked when Alex woke up and started telling them all these stories of visiting heaven. But how surprising is that? His kid’s father, Kevin Malarkey, wrote the book — with Alex as the second author. You know, “As told to.” But he is a “Christian therapist.” So clearly, all these stories were swirling around the family. And the kid told his family what he thought they wanted to hear. That isn’t just me saying it. Last January, Alex Malarkey released a statement, “I did not die. I did not go to Heaven. I said I went to Heaven because I thought it would get me attention.” He seems to have released the statement because he’s become a more serious Christian and doesn’t want to lie anymore.

This did cause a number of Christian bookstores to take the book — and often many other “heaven tourism” books, as well — off their shelves. But it doesn’t matter. I believe that most Christians are highly skeptical of their beliefs. And so they are constantly looking for anything that will make them feel better about it. And this is fascinating because this stuff — spiritualism, mysticism, religion, whatever you want to call it — is a deeply personal thing. And these people are not finding God within themselves. So they are looking around in the material world. Whatever it is they are looking for will not be found there.

Afterword

I also find it hilarious that the family’s name is “Malarkey,” because as Joe Biden will tell you, “Malarkey means meaningless talk or nonsense.”

Anniversary Post: Mayflower Compact

Mayflower CompactOn this day in 1620, the Pilgrims signed the Mayflower Compact. This was their way of creating a government to inflict their religious views on everyone, because they didn’t land where they were supposed to. And it was largely due to their religious intolerance that Massachusetts remained a backwater compared to more liberal places like Pennsylvania. It is funny that we still teach our children about the Plymouth Colony when there were several that were before it. And the Dutch settled in Pennsylvania shortly afterward, where things ran much more in keeping with what we now think of as American ideals.

But I bring it up because Wikipedia claims, “They were fleeing from religious persecution by King James of England.” Well, kind of. They fled persecution and went to Holland where they were free of persecution. Then they went back to England for cultural reasons and then left for America. The real issue is that they wanted freedom for their religion and persecution for everyone else’s. Within two generations, these great religious seekers passed the first punitive law against Quakers. Religious freedom my dull fleshy ass!

Anniversary Post: Cult of Reason

Temple of Reason - Cult of ReasonOn this day in 1793, the Cult of Reason was proclaimed by the French National Convention. The idea was to get rid of the Catholic Church and replace it with the idea of perfecting humanity through the use of human reason. I applaud that goal. But this was the idea at the very being of the Reign of Terror. So all this business of being driven by reason and the search for truth and liberty didn’t work out that well.

I don’t bring this up to put down reason. I love reason. But reason is just as likely to turn into dogma as religion is. Far too many atheists think that if we just got rid of religion, then the world would be peaceful. This is even more fantastic a notion than that when we die we go to heaven where we live in paradise until the end of time.

The biggest problem with people who fetishize reason (and many people do just that) is that they think that other people aren’t being rational in their own way. I discussed this in an article earlier this year, Pascal’s Wager in Modern America. Religious people think they are being rational. I find their thinking simplistic, but I also find most atheists’ thinking simplistic.

Being “guided by reason and evidence” is a sham. People don’t do that. They are deluded. I’m not saying that the Reign of Terror was caused by the Cult of Reason. I’m just saying that they weren’t inconsistent. When people tell me they are guided only by evidence and reason, I always think of people who claim that they aren’t racists and that they treat everyone the same. Such people are either ignorant or lying. The most dangerous thing in the world is to believe that you possess the truth. Both Evangelicals because of their belief in the One True God™ and Sam Harris who believes in Reason and Evidence™ both conclude that we should torture Muslims.

Rationality is a tool that can be helpful in creating a more humane and just society. But it can also be used to create the Reign of Terror or the Third Reich. It isn’t something that automatically leads to utopia.

Christian Nationalists Running for President

Kentucky Clerk Kim DavisDo you ever worry that Sharia law is coming to the United States? If you are like most Americans, you don’t even know what Sharia law is — other than some Muslim equivalent to Levitical laws. Regardless, most people don’t worry about Sharia law because, well, there are very few Muslims in America. In fact, there aren’t many more Muslims than there are Hindus. Worrying about Sharia law is about as rational as worrying about Vishnu law. Of course, no one worries about Vishnu law or Buddha law or whatever. There’s really only one group that worries about Sharia law in the US: fundamentalist Christians.

Not surprisingly, it is a matter of projection. You know how it goes. Ever since Watergate, the Republicans have been obsessed with fake scandals involving Democrats because they just know the Democrats must be up to the same things they are. Or look at organized voter fraud. Every time an actual case comes up, it turns out to be Republicans. This is why Republicans know there is widespread voter fraud: because they’re doing it! And when it comes to worries about Sharia law, it comes from the Christian nationalists — because they want nothing so much as to force Biblical law onto our nation.

Case in point: Kim Davis. She’s the charming woman who refused to grant any marriage licenses because God’s law trumped the law she was paid to administer. Well, recently, the Associated Press got its hands on her office email (it is available by Kentucky law). And it shows a woman who is deeply delusional. For example, “I know it, but God is still alive and on the throne!!! He IS in control and knows exactly where I am!!” I still find this kind of thing odd. In the past, people thought that God actually helped them, say, win a war. Now, it doesn’t matter how low they sink, they still think God has their back.

But this is the kind of thing that really disturbs me, “September 1 will be the day to prepare for, if the Lord doesn’t return before then.” For one thing, it is such hubris. As if God really does circle around the trials of Kim Davis’ life. This is what Jesus has been waiting all these years for: someone like Kim Davis to step up and take a bold stance against secular marriages that most churches don’t respect. This is, in fact, my biggest complaint about American Christians: this unwarranted certainly that comes ultimately from them believing what others have told them. Does the Bible say that the soul enters the fetus at conception? No. It’s just something a preacher they trust says.

What’s terrifying is that Kim Davis is not just some freak. We have four men (Of course!) running for the Republican presidential nomination who are also Christian nationalists: Ben Carson, Ted Cruz, Mike Huckabee, and Bobby Jindal. And most of the rest of them support the same policies, and would doubtless become Christian nationalists if they saw it as a way to win the Republican nomination. And it is certainly possible that one of these men could become president. Like I said: terrifying.