
Perhaps I am stuck in the middle of the 20th century in terms of intellectual thought. But when I look at the great big world, I see most people involved in the process of defining themselves. In its most pernicious form, it is the good “us” versus the bad “them.” But even when it is not done for such negative purposes, it is extremely wasteful. And what’s more, those who have power in a society can easily use this natural tendency to get people behind policies that are quite bad. This is what I see going on in Europe with regard to Greece. Especially in Germany, the prevailing narrative is that the Greek people are corrupt and lazy and if only they acted more like the Germans (By invading Poland?) everything would be okay.
Last week, Simon Wren-Lewis call bunk to all this, The Eurozone’s Cover-Up Over Greece. Over the last five years, the Eurozone has given an enormous amount of money that was nominally for Greece in exchange for austerity policies. But all that money did was hold off default. The money didn’t go to Greece but rather its creditors. If Greece had simply been left to default on its debt in 2010, it would have suffered under roughly the same austerity because it wouldn’t have been able to borrow money. The only difference would be that the banks who had lent money to Greece would have lost it.
The Greek bailout was not a bailout of the country at all, but rather the (mostly) German bankers. I’ve never been able to get my head around this disconnect. After the financial crisis of 2008, everywhere you looked, people were pointing fingers at borrowers. Here in the US it was homeowners who couldn’t afford their mortgages; in southern Europe, it was governments (actually just Greece) who borrowed more than they should have. But anyone who has ever even tried to get a bank loan knows that this is not how it works. The banks are supposed to be the adults who only give out loans to worthy borrowers.
But somehow, the idea that it takes two to tango, has been lost in this discussion. And it is worse than that because we expect borrowers to want more money than they can afford. So it’s pretty amazing that €42 billion have been given away to bankers who were clearly reckless, yet they are never mentioned. They are seen as good and pure — taken advantage of by the evil Greek government, which should have known that it couldn’t afford the loans it was taking.
I pine for the days when people were more class conscious. I blame mass media. If it wasn’t for the constant assault of “respectable” news outlets repeating lies about poor deceived bankers, people would see things more clearly. Remember the founding of the Tea Party: millionaire Rick Santelli surrounded by other millionaires on the floor of the Chicago Mercantile Exchange, ranting about a law designed to help homeowners. And millions of middle class Americans — most of whom were too old to have been caught up in the housing bubble — jumped on board. There was instant common cause between the bankers and middle class homeowners who just had the good luck of being born at a better time. Or in Germany, there are working stiffs who align with the poor bankers. “Us” and “them” have been sliced and diced by the power elite for the benefit of themselves, so they will never be held accountable and so the money will keep moving from the poor to them.
Has it been just ten years since homicidal bigot
Tocqueville’s observations about the curious version of democracy that Americans were cultivating in the 1830s have served as a touchstone for social scientists ever since. One sociologist writes about the continued relevance of what Tocqueville noticed way back then, particularly the odd fact that we cherish our commitment to individualism yet experience a “relentless pressure to conform.” Each of us can do what he likes as long as he ends up fundamentally similar to everyone else: You’re “free to expand as a standardized individual.”
There has been much talk about
It may be just an extension of what Alexis De Tocqueville noted in Democracy in America, “I know of no country in which there is so little independence of mind and real freedom of discussion as in America.” We believe in the freedom to dissent — as long as no one really exercises it. I have long wondered if we don’t continue to have a nominally free press only because our press is in fact as compliant as Pravda. And that takes us back to the word “terrorism” and its magical properties.
Carola Conces Binder wrote a very interesting article over at her blog Quantitative Ease,
On this day back in 1840,
Now many of our Christians have what I call the goo-goo syndrome — good government. They want everybody to vote. I don’t want everybody to vote. Elections are not won by a majority of people, they never have been from the beginning of our country and they are not now. As a matter of fact, our leverage in the elections quite candidly goes up as the voting populace goes down.
Lydia DePillis tried to get to the bottom of a question,
For liberals, there is a long history of thinking that surely the Republicans will have to change their ways. They have a very unpopular platform and seem only interested in funneling money to the rich. There is almost no rational basis for their policies, so they have cast aside science for a kind of postmodern mentality where reality is whatever they want it to be. And this has morphed into a proto-fascist belief in “might makes right.” Remember the Bush administration idea that 50% plus one vote gave them legitimacy to do whatever they wanted? Surely, we liberals have thought, they cannot continue on like this and win elections!
You may have heard the recent brouhaha regarding Jerry Seinfeld who claims that he no longer performs at colleges because all those mean kids are so politically correct. He specifically complained about the fact that one of his jokes doesn’t play because of the sensitivities of the youngins. On Late Night With Seth Meyers,
I was listening to Sam Seder the other day and he was talking about Seinfeld’s recent whining. He wasn’t sympathetic — but for a very interesting reason. He said that he was a huge Sam Kinison fan in the 1980s. Now Kinison was known for pushing the envelope of what was considered acceptable. And so there were always television talking heads discussing what Kinison had recently said that was totally over the line. And, Seder said, it seemed that there would always be Jerry Seinfeld there as the example of the “good” comedian. And Seinfeld, while not criticizing Kinison, would talk about how he worked clean — or something along the lines of what those Borscht Belt comedians used to say when they facilitated the attacks on Lenny Bruce. So to Seder, there’s a kind of hypocrisy in what Seinfeld is doing now. Of course, the great irony is that Kinison was in trouble because he was pushing comedy forward; Seinfeld is upset because he’s being left behind.
There is an issue that makes a lot of people think that I don’t understand economics. It is this idea that we are so much better off now than we used to be. This is used as a justification for things as diverse as excessive and ever growing inequality and deforestation. The theory goes: well, there may be bad things about our economic system, but everyone has so much higher a standard of living, it’s worth it. But do we really have a higher standard of living? In one way: yes. Sugar used to be a luxury; now it is cheap. But in another way, we don’t. Now we have sugar in all our foods devaluing the extra sugar we get.
We should not be happy about this,