Morning Music: Françoise Hardy

Françoise HardySince I watched Moonrise Kingdom recently, I thought it might be interesting to listen to a little Françoise Hardy. She doesn’t especially have a style. She sings a lot of different styles. It might be best to consider her a chanteuse. She is able to make me long for being in love. And sad. (More or less the same thing.)

But her early work is that classic French pop sound that I never seem to tire of. (Or that I just still like because it hasn’t been playing on the radio my whole life like the British Invasion.) A lot of Françoise Hardy’s albums are named, Françoise Hardy. She released albums of that name in 1962, 1963, 1963 (that’s right), 1965, and 1968. Today, we are interested in the 1968, Françoise Hardy. As is typical of these Morning Music posts, I’m limited to the videos I can find. But it really is a great one. It is “Comment Te Dire Adieu?” (“How to Say Goodbye?”) It is Serge Gainsbourg‘s lyrics for Goland and Gold’s It Hurts to Say Goodbye.

Morning Music: Hurt

The Downward Spiral - Nine Inch NailsI’ve known the Nine Inch Nails song “Hurt” for a very time. But I seldom pay attention to lyrics of a song that I hear casually. Today, I looked them up. It’s pretty good. I like the connection of self-mutilation (“I hurt myself today, to see if I still feel”) and heroin use (“The needle tears a hole… Try to kill it all away”). I’m not so fond of the externalization of the self (“What have I become, my sweetest friend”). But that’s a choice, and very typical of the genre.

The wonderful thing about a song like this is that everyone can related. You don’t have to be self-mutilator or a junkie. Even 14 year old kids feel like they’ve experienced it. When Trent Reznor wrote the song, he was only 29. And his greatest period of depression and despair came years after writing the song.

Depression Is Not Absolute

In the 12 Step mythology, one must reach “rock bottom” before one can “recover.” But the truth is that there is no rock bottom. As bad as you feel, it almost certainly will get worse. All that happens is that you get better at dealing with it. Depression and despair become decoupled.

I remember one of Vincent van Gogh’s last letters to Theo where he noted that he could get some canvases and paint and do some work, but comments what would be the point. I’ve misinterpreted that comment however, thinking that it came right before van Gogh’s suicide. But it didn’t. After writing that, he did get some canvases and paints and did continue on. In fact, he appears to have shot himself while painting.

Anyway, we continue on. Artists whine for us because it is certainly true that no one is interested in hearing us whine. Everybody’s got their troubles. And everybody thinks theirs are as bad as they get. Don’t make that mistake.

Afterword

I couldn’t find a good copy of the album version. The change of “I wear this crown of shit” to “I wear this crown of thorns” is pretty much unforgivable. It trivializes everything else in the song. Sorry about that.

Nobody Knows the Trouble I’ve Seen

Slaves - Nobody Knows the Trouble I've SeenYesterday I was feeling kind of sorry for myself and started singing “Nobody Knows the Trouble I’ve Seen.” Now, I feel kind of bad about that. After all, I’ve lived a pretty charmed life. Sure, I’ve seen a lot of trouble, but it’s almost entirely my own damned fault. Just the same, relative suffering is worse than absolute suffering. Think of Richard Wilkinson’s work on inequality and how relative inequality is the killer. So I think I can be allowed my meta-grumbles.

I hardly have a good voice for “Nobody Know the Trouble I’ve Seen.” So I went on YouTube to find some performances of it. The song itself dates back to at least the middle of the 19th century — and could be much older than that. It does seem a natural song to come out of slavery.

Marian Anderson

By the early 20th century, the song had been co-opted by classical musicians of the time. And this resulted in Marian Anderson having the first really successful version of it. That was in 1924 when she was 27 years old. And she would live almost 70 years afterward.

It’s a very restrained performance, focused on the music. What’s probably most interesting is that I always think of it as a song sung by a man. But that isn’t at all the case, as this version, and many others attest.

Paul Robeson

Two years later, Paul Robeson recorded the song. His deep bass voice is irresistible. Still, his performance is very similar to Anderson’s. It’s hardly surprising, however. Slavery was still a living memory. And it isn’t like life was that great for blacks then either.

Here is a later recording where his performance is more emotional and free:

Harry James

In 1941, trumpeter and bandleader Harry James recorded an instrumental version of the song. It’s good, but it is performed just as a tune. It’s very much in the style of Glenn Miller. One can almost imagine it accompanying a Looney Tunes cartoon.

Louis Armstrong

By the 1950s, the song seemed to be something different for everyone. Louis Armstrong recorded it in 1958. It’s kind of hard to know what to make of it. Armstrong was so idiosyncratic and so talented that he transcends everything. I’m not keen on the arrangement. And his spoken word segments would embarrass me if they were done by anyone else. But it’s just wonderful — joyous without losing the weariness of the song.

Sam Cooke

A couple of years later, Sam Cooke recorded the song in his own inimitable way. It is both rocking and sad. I don’t know. Cooke was such an amazing talent that it really is pointless to talk about. Just listen:

Mahalia Jackson

Let’s finish off with a real gospel version of the song by Mahalia Jackson. She recorded the song a few times. This version was (like much of her work) not released during her lifetime. But I figure it was recorded in the late 1960s or early 1970s (she died in 1972). It’s the kind of performance that makes me feel like I’m missing out by not being a Christian:

Nobody Knows

So that’s all. This isn’t really a history of “Nobody Knows the Trouble I’ve Seen.” But it does give you a good idea of how the musicians have changed in their thinking of it. In the 1950s, things get very postmodern in the sense of everyone just doing their own thing. But there are times when those very serious early versions are preferable.

Jane Siberry’s This Girl I Know and the Bechdel Test

Jane Siberry - This Girl I Know - Bechdel TestLet’s get the hard part out of the way first: the Bechdel Test. It consists of three criteria for a work of fiction: it contains at least two female characters; they talk to each other at least once; and what they talk about is not a man. Now you would think that most fictional works would pass the Bechdel Test. But it is surprisingly rare. My first novel, for example, did not pass it.

I think of the Bechdel Test in a broader sense. I don’t think it should be limited to talking about “a man.” I think a conversation about men — how they suck, how they are seduced, whatever — should count. With this broader interpretation (because one could certainly see this as being implied), the situation is even worse.

The truth is, when I learned of the Bechdel Test, I was embarrassed. It’s not that I’m unaware that I have limitations when creating female characters. As much as I like woman, I’m pretty much a gnostic toward them. Certainly, from the age of 5 onward, I’ve felt that women knew things about the universe that I never will. (I still think it’s true and I think it is evolutionary and has to do with childbirth. Women create universes.) So women in my fiction tend to be dark and mysterious. I’m working on this, however.

“This Girl I Know”

But I was listening to Jane Siberry. I love the album, but I must admit to not paying attention to lyrics very much. That is until I pay a great deal of attention to them. The second song on the album is “This Girl I know.” It’s a conversation between two women. One of them says she is sick of being fat and that eventually she will do something about it. And the other is asking her why she doesn’t just do it now.

(There is also a typically Siberry touch of the other woman having a fight with people at another table. “Mind your own business, no, I don’t mean you; it’s the table over there; I think they think I’m being rude; I’m not being rude, I just want to know.”)

I thought it was interesting as I listened to it because it passed the Bechdel Test! But then we get to the bridge, and it all falls apart, “I’ll get some new clothes, I’ll change my style; I’ll cut my hair, I’ll meet a lot of men; I’ll have a lot of dates, I’ll discriminate.” Oh my, Bechdel Test fail!

It’s Not All Bechdel Test

But not everything is about the Bechdel Test. I do think it is a great tool for looking at how we think about women in our society. Obviously, women are better at transcending these prejudices than men. My friend Kristen McHenry’s first (thus far unpublished) novel, “Day Job Blues,” passes the test with such aggressiveness that one could be forgiven for thinking that was her intent. (It wasn’t.)

Although “This Girl I Know” fails the Bechdel Test in an almost classic way, it is still at core, a feminist song. Because the first woman does answer the question: she says she wouldn’t know what to do if a man thought she was “sexy or something.” And when we hear, “Am I supposed to throw away my career and hop into bed?”

Work and Sex

I think that does sum up a fundamental problem for women. For men, sexual politics work because men are seen as dominant on the issue of sex. So a corporate man who is attractive and “fit” has nothing to fear. But an attractive and “fit” woman seems nubile: someone you marry, not someone you promote. And as much as things have changed, that basic dynamic is still very much alive.

So the Bechdel Test isn’t all. One can critique sexual politics, even while failing it. And Jane Siberry does that in “This Girl I Know.”

Pal Shazar’s People Talk

Pal Shazar - The Morning After - People TalkPal Shazar and Jules Shear have been married for something like three decade. But I’ve never heard a song of hers that struck me as much influenced by Shear. True: they have compatible styles. And they are both great at the craft of songwriting. But this morning, I heard “People Talk” and it struck me how much it sounded like a Jules Shear melody — most especially the chorus.

Of course, the truth is, it might be a Jules Shear song. Or more likely a collaboration, because the verses seem more typical of Pal Shazar’s writing. I can’t say because the information just isn’t available online, and I don’t own the album, The Morning After, where I would hope to find the information.

But I like the idea of it being a Pal Shazar original. I like the idea of couples growing closer and closer as they age. It’s probably because I’m such a loner. There’s a clarity in that. But I actually hate it. I feel in my soul that I am a collaborator. Maybe it’s just that I’m weird. No one says to me anymore, “You just can’t do that!” But they let me know in more subtle ways. And it doubtless pushes them away. There is no meeting of minds or souls or whatever it is you want to call it.

Regardless, “People Talk” is beautiful song.

It’s a Great Puzzle — If You Like Games

The Great Puzzle - Jules ShearI don’t have a lot to say. I wrote Jason Iverson Is Dead yesterday and so I’ve had a couple of days to think about it. It will surprise no one that I think his death is not a bad thing for him. But it sucks for the world. And it is heartbreaking for Angela and his mother.

I’ve been to many funerals in my life, and most of the people in attendance believe in heaven. Yet no one takes a death as a temporary separation. Sure, you will here platitudes about how he is with God now. And that soon we will all be together in heaven. But even to the true believers, it must sound like a crock. The loved one is gone. Maybe you will see them again, but you know they are gone now. That is concrete.

The whole thing has me thinking of Jules Shear’s song “The Great Puzzle.” It does have some appropriate lines such as, “Like a candle that’s been recently blown out; I can still smell the smoke.” But mostly, it speaks to my feelings. It is a great puzzle, and I do like games. Just not this one.

The Meaning of Costello’s Moral Collage “Motel Matches”

Get Happy - Elvis Costello

I got a line from a song stuck in my mind, “I struck it lucky with motel matches.” Elvis Costello’s early work was filled with this kind of word play. But usually, it is more of the straight pun variety, like in “The Only Flame in Town” where he sings, “You’d be less tender and more tinder” — a pun that is almost impossible to get unless you have a lyric sheet or listen to the song a hundred times. But it got me thinking about the meaning of “Motel Matches” that this clever line comes from.

It’s a fascinating line. The set up line is typically evocative, at least for men of my age, “Boys everywhere, fumbling with the catches.” The truth is, I really don’t know: are bras still the same? Can a man’s sexual experience still be gauged by how effortlessly he determines if the clasp is in the front or back? Regardless, that line sums up the awkwardness of youthful sex. And strangely, I find that I can remember early sexual encounters far more than later ones.

“Motel Matches” Is Incoherent

The song itself is typical of Costello in making very little sense. According to Costello, on his first American tour, he was told that he was staying in the motel room where Sam Cooke was murdered. Sam Cooke was shot at a Los Angeles motel, but not in a room. Although there is much that isn’t known, it’s pretty clear to me that he was murdered by the motel manager in her office. Regardless, this little lie or joke told to Costello explains the inexplicable first line, “Somewhere in the distance I can hear ‘Who Shot Sam?'”

At no point does he come back to this. The song seems to be more or less about one-night stands. I’ve always heard that clearly in the lines, “And you know what I’ll do; When the light outside changes from red to blue.” If you have spent much time in motels, you know that outside, it is always kind of red because of car tail-lights and neon signs. And what he will do, which she knows, is leave in the morning.

More than most artists, I don’t think much of what Costello himself thinks of the meaning of his songs. A lyric, sure. And clear songs like “Ship Building” and “Let Him Dangle.” But what is “Motel Matches” if not a kind of indictment of men never getting past their teen years trying to remove bras from their girlfriends. There is a strong moral repugnancy toward sex in the British popular music of that period — a feeling of great shame. And that’s very clear in a lot of Costello’s work like “Watching the Detectives” and “Pump It Up.”

The Meaning of “Motel Matches”

So the meaning of the song, if “meaning” is the right word, is that it is a kind of fever dream of sexual humiliation. Sam Cooke, after all, was murdered while almost completely naked — I assume he was killed because of a sexual act that went wrong for one reason or another. And ultimately, what is art but a great cry for help? Costello combines Cooke’s murder, his own one-night stand, and the memory of awkward youthful sex and creates a kind of collage that seems more like something you would say to a priest in a confessional.

“Giving you away like motel matches.” That’s the refrain. That’s Elvis Costello at 25 on the subject women. It’s heartbreaking, which may be why the song woks so well despite never being able to get to the truth but rather just dance around it. “Forgive me Father, for I have sinned… original sin.”

A Good Year for the Roses

George Jones with LoveI believe it was The Atlantic magazine that carried a one page short story on its last page. And in its writer’s guidelines, it said it was looking for stories with the impact of a whole novel. The one story I remember was amazing. It was about a man whose wife had just died. And going through her things, he found a collection of illustrations of their son who had been killed in an accident when he was quite young. Apparently, every year, she went to a forensic artist to get an update on what he would look like. She told the artist that he had been kidnapped. It’s a heartbreaking story — not just that she never got over the loss but that she hid it from her husband for years.

There are songs that have a similar power. One of those is Jerry Chesnut’s country classic, “A Good Year for the Roses.” It’s so evocative. What’s especially great is the use of lipstick traces. First, it’s on the cigarettes in the ashtray. And then we get this beautiful mixture of pathos and bitterness:

And the lip-print on a half-filled cup of coffee
That you poured and didn’t drink
But at least you thought you wanted it,
That’s so much more than I can say for me.

The other aspect that maybe is specific to me: the chorus about only being able to talk about trivialities when you want to talk about something deep. I know everyone has had that experience. But it has long been a painful irony that I can write but not really talk. Of course, in “A Good Year for the Roses,” Chesnut makes the obvious truth concrete in the second verse, “I guess the reason we’re not talking — there’s so little left to say we haven’t said.” By the time it reaches that point, talking is worthless.

But “A Good Year for the Roses” really is a novel in a song. You can listen to Chesnut do part of the song, but here is the whole original by George Jones:

Afterword

Yes, I know that Elvis Costello did this song on Almost Blue. And I love his version and that album. But even the biggest Costello fan has to admit that he didn’t do much with any of those covers. The production and performance are often identical — which I believe was the point. Regardless, I think it is far more likely that readers of Frankly Curious are familiar with his version than Jones’ version, much less Chesnut’s.

4th of July: Peace, Love, and Understanding

Nick Lowe - Peace, Love, and UnderstandingIn 1978, Elvis Costello recorded the best known version of “What’s So Funny ‘Bout Peace, Love, and Understanding.” It’s a great version, there’s no question of that. But a lot of people are surprised to learn that he didn’t write it. This is because his version seems sarcastic. The song was written by Nick Lowe, a man certainly capable of great cynicism. But I think this song is really a self-indictment. It’s an honest question, “What’s So Funny ‘Bout Peace, Love, and Understanding?”

When I was in graduate school, I lived with two Brits. I liked them both very much. I still do. They were fun people. But they had a very cynical view of the world and considered themselves very cool. In some ways, I thrived around them. It was knowing them and their incredible self-assuredness that got me to start my first underground newspaper and eventually led to me being a professional writer. But it also brought out a lot of bad things in me, especially being over-conscious of how people viewed me.

As any teenager can tell you, the easiest way to feel un-judged is to be cynical and to pretend that nothing really matters. And I think Nick Lowe suffered from that same thing as many creatively minded people do. So the song is kind of him slapping himself in the face. I know how that goes. I remember writing a song once told from one perspective and thinking that it was so unfair. So I wrote a song from the other perspective. The second song was better, because it was more thoughtful.

I think that America suffers from the same kind of insecurity. This is why we take up 48% of the world’s military spending. We just aren’t right with us. What’s So Funny ‘Bout Peace, Love, and Understanding? Everything! It’s for weak people, suckers, or as Donald Trump would say, losers. But I want all the peace, love, and understanding that I can get.

The 4th of July always strikes me as the opposite of peace, love, and understanding. When I was kid, I liked the fireworks. They were colorful. But now they are all illegal. So people get illegal “fireworks” that are not pretty. They are just bombs — loud. And I hate loud sounds. They are the sounds of conflict, hatred, and intolerance. And that is what America is for me to a large extent. If Donald Trump becomes president, it will be a catastrophe, but it will also be fitting.

But on this 4th of July, I want to offer the hope that we can be better — that we won’t laugh at those who are kind. That being an “easy mark” is a sign of greatness, not stupidity. What’s So Funny ‘Bout Peace, Love, and Understanding? Not a damned thing.

Morning Music: I Felt Like a Gringo

I Felt Like a GringoThe Fourth of July always makes me think of the Minutemen’s song “I Felt Like a Gringo.” It tells the (true) story of the band taking a day trip down to Mexico on 4 July 1982. It ends with the line, “Why’d I spend the fourth in someone else’s country?”

I guess that’s why I don’t much go in for this holiday. I feel like an outsider. I think that’s a lot of my desire to live in Mexico: if I must feel like an outsider, I might as well be one.

Anyway, “I Felt Like a Gringo” was first released on the EP, Buzz or Howl Under the Influence of Heat. It was the first Minutemen album I bought. Less than three years later, D Boon would be dead in a tragic car accident, and one of the best bands ever was finished.

Happy Fourth of July, everyone!

Got a ton of white boy guilt, that’s my problem,
Obstacle of joy, one reason to use some drugs.
Slept on a Mexican beach — slept in trash
American trash — thinking too much can ruin a good time.

I asked a Mexican who ran a bar for Americans
“Who won,” I said, “The election?”
He laughed, I felt like a gringo.
They played a song and they had some fun with us.

Why can’t you buy a good time?
Why are there soldiers in the street?

Why’d I spend the fourth in someone else’s country?

Morning Music: The Greatest Taste Around

Dispepsi - The Greatest Taste AroundToday, we end this week of Negativland, in observance of the death of Richard Lyons. I’m going to jump ahead to their 1997 album, Dispepsi. I want to end with it because when I asked my boss if she knew the band, she said, “Pepsi?” She is the hippest person I’ve ever known. Of course, Negativland doesn’t have a song called “Pepsi”; I’m sure she’s referring to “The Greatest Taste Around,” which is the song we are going to listen to today.

The funny thing about the album is that the band was apparently afraid of being sued by Pepsi. This was not unreasonable, because as a band that made heavy use of sampling, pushing the bounds of IP law was kind of the norm. So the album cover does not have the word “Dispepsi” on it. It does have all the letters on it in various combinations. The album’s song list is done as a food nutrition label with the headline “Ideppiss Facts.” But Pepsi, wisely I think, had no intention of suing. Such acts are usually self-defeating. So the band started calling it “Dispepsi.”

Although “The Greatest Taste Around” is about Pepsi most prominently, the whole album is about Pepsi, Coke, the soda industry, and the idea of having to advertise products people wouldn’t normally want. The song “Hyper Real” is about the selling of New Coke. “Aluminum Or Glass: The Memo” does seem to feature an actual advertising memo. The whole album is brilliant in this way. It sounds great, but it is also great political and social satire: and it is all on YouTube.

“The Greatest Taste Around” is such an upbeat song that it’s easy enough to miss how scathing it is. “Tractors plowing down the hills: Pepsi! Ghastly stench of puppy mills: Pepsi!” All to a I-IV-V chord progression. Brilliant!

Morning Music: Helter Stupid

Helter StupidYesterday, I featured Negativland’s song “Christianity Is Stupid.” And I discussed how the song was used as the basis for a fake press release that claimed that the song had inspired David Brom to kill his family. The fact that so much of the media fell for the fake story seems to have delighted the band. Well, it’s hard to tell. Maybe they were outraged. Regardless, it inspired them. The first side of their next album, Helter Stupid, is dedicated to it.

There was always a little of The Firesign Theatre in Negativland’s work, and it really comes to the fore here. The following album side is composed of two songs. First is “Prologue.” This is made up mostly of a story that KPIX did on the fake story. And then we move directly into “Helter Stupid.” The basis of it is, I think, a sped up sample from Donna Summer’s “Love to Love You Baby.” On top of it is an amazing sound collage with bits from the original song, more of minister Estus Pirkle, Charles Manson, and lots of media reporting on the fake story. And then there is lots of laughing.

We also get a commercial for “Al’s House of Meat (on the sirloin strip).” Then the people in the studio notice when they rewind it has evil messages. For example, “This child, is a child of evil.” And, “Last night he murdered his parents; tonight his target is his aunt and uncle.” Finally, they have some fun with the trailer of Death Wish II. You don’t have to be analytical to figure out what they are saying.

When I was a teen, this idea that rock songs had evil things recorded backwards on them was very big. As I recall, “Stairway to Heaven” had “Sweet Savior Satan” or something. But even when I was young, the idea that people would somehow pick up on something said backwards was ridiculous. But isn’t it just like Americans to look for something so fantastical to explain our violent culture when Death Wish II is given an MPAA rating of R mostly because of the sex?

Anyway, this is 22 minutes of brilliance. Really, listen to this. It is probably the greatest thing that Negativland ever did. (This is the whole album. The rest of it is interesting and funny, but not as great.)