Dog Whistle Politics

Dog Whistle PoliticsI recently read Ian Haney Lopez’s excellent Dog Whistle Politics. The subtitle of the book is, “How coded racial appeals have reinvented racism & wrecked the middle class.” It is an important book because it gets at the fundamental political problem in America: how is it that white middle class voters continue to vote against their long term interests in so much of the country? Thomas Frank tackled this question in What’s the Matter With Kansas? So it isn’t surprising that Lopez deals with a lot of the same issues. But whereas Frank saw no racism, Lopez sees plenty.

Based upon things that Frank has written since Kansas? I suspect that his thinking has changed. But in that book, he dismissed the idea that racism wasn’t the reason that people were voting Republican. He based this on the fact that the people he interviewed and observed were not racists. But as I discussed recently in Modern Racism, racism is always changing. It bugs me that people make such a big deal when someone says, “Let me tell you about the negro.” Because that isn’t where the power of racism is.

Lopez sees two kinds of racism: common sense and self-interested (although that may not be the term he uses). What’s surprising is that he doesn’t shy away from the latter. He fully admits that whites have something to lose with racial equality: as bad as a white man’s life may be, at least he is still white—still a member of the ruling race. And I do think that is something that we should talk about more. Of course, it is common sense racism that is most pernicious. It is the kind of racism that everyone has that is based upon historical racism and its continuing effects. It is what made Reagan’s “welfare queen in a Cadillac” work as a racial appeal—everyone knew he was talking about a black woman, because everyone “knew” that blacks are on welfare.

Parts of the book are downright encouraging. For example, he discusses polling of the Bush-Dukakis campaign. When the Willie Horton ad came out, there was a quick shift of support toward Bush. But after Jesse Jackson publicly pointed out that the ad was a racist appeal, the polling went back to where it had been. Racial appeals are only effective as long as they remain hidden. Just the same, it can be difficult to call such things out. As it was, when Jackson pointed out the racial appeal in the ad, the right pushed back—of course Jackson would see it that way! But in that case, people thought about it and decided they knew how it had effected their thinking. (Or non-thinking.)

As much as parts of the book are optimistic, the overall story it tells is deeply troubling. What we see is that every generation comes up with new racist appeals. It is like a human with a disease that has a certain symptom. We treat that symptom but then a different symptom shows up, because the underlying disease hasn’t changed. And what is especially bad here in the United States is that the racist appeals work largely because of the economic inequality we have in this nation that is very clearly racial in its makeup: if you want to be rich, it is a very good idea to be born white. At the same time, we can’t do anything about the economic inequality because of how well the racist appeals work.

Lopez makes one really important point that I think liberals need to think a lot about. That is that we can’t sit back and let demographic changes sweep liberals into power. And the reason for this is that who is defined as “white” changes over time. At one time in this country, Italians weren’t considered white, but they sure are now. Think of Antonin Scalia. So eventually, the conservatives will go about defining Latinos, for example, as white and crafting their language so that the Latinos know which group it taking what’s theirs (as opposed to which group is really taking it). And given the shocking success of the conservative movement over the last five decades, I see no reason to think that they won’t succeed.

But I think that Lopez offers us, especially those of us who are white, with some good advice moving forward:

The most basic step is to consciously consider race. The research is clear that colorblindness does not help us overcome racism; on the contrary, colorblindness as a strategy (rather than as a goal) forms part of the problem. Attempting to ignore what one has inevitably already noticed only makes it more difficult to recognize and thus control internalized racial stereotypes. Likewise, averting one’s eyes to how race might be operating only makes one more susceptible to dog whistle manipulation. The racial subterfuge of coded appeals that has done so much to wreck the middle class is easy to pierce, but only if one consciously mulls over how race might be involved.

Once the basic step of watching out for race is taken, the next is to raise one’s voice. Rightwing racial attacks on liberalism depend on cowing into silence those opposed to continuing racial demonetization, thus allowing dog whistle calumnies to spread unchallenged. Connected to this, colorblindness also operates as an etiquette that treats talking about race as impolite and even racist. Those who discuss racism are accused of being the real racists—again, as if pulling a fire alarm means one set the fire, or dialing 911 means one committed the crime. Refusing to be silenced, to defeat dog whistle racism and restore government to the side of the middle class will require as many of us as possible to go ahead and sound that alarm.

The claims that the United States is post-racial (or anything even close to it) are as absurd as the Stephen Colbert claim that he doesn’t see race. In the early 1960s, when blacks were murdered with impunity and widely denied the right to vote, 80% of white people claimed there was racial equality. This is always the claim. So don’t be afraid to raise your voice. Those claiming the only racism is against whites will all be proven wrong within a generation. Just like always.

Afterword

Many of the reviews of the book on Amazon are like this one, “The author of this book actually is beating the drum for reverse racism, and not equal opportunity.” It doesn’t help that such people have not actually read the book. Anyone bring up these issues will be blasted by the right in this way, because the right understands that dog whistle racial appeals are their primary weapon.

Krippendorf’s Tribe the Novel

Krippendorf's TribeAs you may know, I’m a fan of the film, Krippendorf’s Tribe. Or maybe it is more accurate to say that I’m an apologist for it. I wrote about it recently, Why So Down on Krippendorf’s Tribe? It’s a silly and sweet film. But you can see the level of my enthusiasm when I wrote, “But the issue at hand is not whether Krippendorf’s Tribe is a great film. The question is whether the film works on its own terms. And I think it does, although not spectacularly.” So I was very interested to read Frank Parkin novel Krippendorf’s Tribe, that the film was based upon. They really aren’t very much alike.

Having now read the novel, I feel like the woodcutter at the beginning of Rashomon, “I don’t understand. I just don’t understand.” It is extremely funny but also disturbing. I mean, really: disturbing. It is like a combination of A Confederacy of Dunces and Lord of Flies, but with more cynicism about human nature.

Most novels tell you a great deal about themselves in their first sentences. Krippendorf’s Tribe is no exception. Consider:

Krippendorf sat on the edge of his daughter’s bed, sniffing through a pile of her multicolored knickers. He felt reasonably sure that his sole motive for doing this was to sort out the ones that needed washing.

The operative word there is “reasonably.”

James Krippendorf is an unemployed anthropologist. So he is stuck managing the house and the children, while his alpha wife Veronica is a documentary filmmaker who spends most of the novel in various far off locales filming this or that tragedy. At some point before the novel starts, Krippendorf has decided that it isn’t necessary to actually do fieldwork. He can make contributions to anthropology by observing his own family and making up the Shelmikedmu tribe of Amazonia. This little con has been going on for a while, since he is already two years overdue in producing his report for a research grant, “The Hegemony of Myth: Social and Symbolic Reproduction among the Shelmikedmu.”

Reminders don’t seem to motivate him. But money does. He is contacted by the new editor of the British Journal of Structural Anthropology. He has decided to “give the old Journal a bit of a face-lift.” It is being renamed, Exotica, and he is wondering if Krippendorf could give him “two thousand words on clitorectomy.” Before long, there really are no words and the whole thing devolves into a girly magazine. Although Krippendorf is very serious about his work, he realizes he has to get photos of naked young women so he goes about seducing and then photographing young ethnic women.

What’s curious about all of this is that to Krippendorf, this is all work he’d rather not be doing. One of the girls complains that if he won’t have sex with her, she won’t do the photographs anymore. Now if this all sounds like it is over the top and kind of unpleasant, I have news for you. First: it is very funny. Second: this is the first half of the novel and is not even close to what is actually disturbing. In the second half of the novel, Krippendorf turns his household into the Shelmikedmu, resulting in the practice of (at first) unintended cannibalism and Shelley, Krippendorf’s barely post-pubescent daughter, becoming pregnant due to her brother (the Shelmikedmu practice incest).

I did not find the second half of the novel very enjoyable. But it continues with the same breezy satirical style, that still manages to be funny. And it is amazing how things that went before become normalized. When the sister and brother appeared to start their sexual relationship, I thought back fondly to the part of the novel when they were just eating the accidentally killed housekeeper.

As satire goes, I have to return to my original comment, “I don’t understand.” Krippendorf’s Tribe doesn’t seem satire so much as a pure exercise in cynicism. It isn’t that Krippendorf hates everyone. But it is hard to resist the conclusion that Parkin does. In particular, the novel is misogynistic. There are only three older women in the novel, all of which are commanding and abusive. The three younger women might as well be prostitutes, but without as much self-respect. And then there is Shelley who is treated to Krippendorf’s experiment, which reminds me of a non-scatological The Human Centipede.

Thematically, the novel seems to put our species in a double bind. We can either be happily detached emotionally, like Krippendorf. Or we can be angry and engaged like Veronica. Consider the following very amusing scene from the fun half of the book that demonstrates this choice:

Veronica sounded her horn angrily at the car which had just cut across in front of them and whose four occupants were now leaning out of the windows waving beer bottles. “Think of a game to play,” she said. “Anything to shut them up while I’m driving.” Her face was damp and flushed and she blew periodically down the front of her open blouse.

Krippendorf shut the road atlas. “Right,” he said. “A quiz. There will be a prize for the contestant who has accumulated the greatest number of points by the time we have seen our third road accident starting from now.” He took a pound note from his wallet and held it up for the children to see. The screaming and fighting in the back quickly subsided and he waited until Edmund was able to retrieve his leg before commencing.

“First question, for five points: name any tribe in sub-Saharan Africa whose kinship system is based on the principle of matrilateral cross-cousin marriage.”

The children shrieked in protest.

“Second question, for seven points,” Krippendorf said above the din. “In not more than twenty-five words, and not repeating any word save for the definite and indefinite articles, explain the theory of surplus value.”

A collective howl of rage rose from the back seat. “Ask us something we know about,” Mickey yelled. “Like they do on Adolesent Brain of Britain.”

Krippendorf thought for a while. “Very well, a Walt Disney question. Name any sixty of the One Hundred and One Dalmatians.”

Most of the book is like that, and although the same “disengaged sarcastic dad” routine gets a little old toward the end, it works well enough. I could have kept laughing through the cannibalism. It disturbed me, but I pushed through it, hoping for the best. But the incest was just too much for me. And if this means that I’m just bourgeois and the whole point of the book was to show the limits of my thinking, that’s fine. I already knew that, but it’s fine. The problem is, I don’t think that’s what the book is about. I just don’t understand. And I fear that Frank Parkin didn’t either.

Improving My Parents Open Carry

My Parents Open Carry

This is a detail from the new children’s book, My Parents Open Carry. You may well have heard about it because it is making quite the splash. It tells the story of 13-year-old Brenna Strong and her open carry parents as they go about their day with loaded guns strapped to them. Everyone knows the true sign of civilization is being armed because you can’t trust anyone! The book fills a gaping hole in children’s literature. I have never, for example, seen a book about a child whose parents were so paranoid and politically belligerent that they needed to walk around with loaded guns on display. So I think it is excellent that this book is out. Now we need to have a book about the parents of serial killers. There are just so many holes in children’s literature. Stupid Obama administration!

I haven’t read the whole book—only as much as I was allowed to on Amazon. And that means just the first page. But based upon that, it is a dull affair. We learn that young Brenna is “dreaming dreams only a 13 year old girl would dream.” How evocative! With that little description, we know exactly who Brenna is: a stock 13-year-old girl from, How to Write a Children’s Book Children Will Hate. But that’s fine, because it’s pretty clear this book is not written for children. It is a political exercise—intended to get publicity for the open carry movement.

Need more evidence? The book opens with this sentence, “The Strong family consists of Richard Strong, his wife Bea and their 13 year old daughter, Brenna.” Note the traditional hierarchy. We know who’s in charge and we know the last name of “wife Bea.” But more than this, what children’s fiction writer decides to start a book ostensibly about Brenna by describing the family structure? After getting the hierarchy straight, the writers tell us where the family lives: modest home; medium sized town; Midwest. This is a far more un-threatening milieu than John Fitzgerald’s 1967 classic The Great Brain, set in 1890s Utah.

After we learn about generic Brenna dreaming her generic dream in her generic house in her generic hometown, her equally generic mother (Of course!) comes in and wakes her generically with, “Brenna, come on sweetheart, we have lots to do today. We have errands to run, people to see, and places to go!” Note the awkward use of the rule of three: “places to go” is implied in the others. It’s boring writing from beginning to end.

Let’s see if I can improve upon it:

Brenna was dreaming. It was one she’d had many times before about bunnies—baby bunnies. She loved baby bunnies, especially the white ones because they reminded her of her family. As she sat on a grassy knoll watching them frolic, her parents stood above her with their guns, shooting the baby bunnies one by one. Mom was going to make rabbit stew, which would last them all week. Pa had promised to save her one of the rabbit’s feet as a good luck charm.

Bam!

Brenna shot up in bed. Her mother had shot a bullet into her daughter’s headboard. This was usually how her mother woke her on weekends. “Brenna, come on sweetheart,” her mother said. “We have lots to do today. We have errands to run, people to see, and places to go!” Brenna sighed to herself. No good luck charm after all.

Okay, so it’s not even good. But sadly, it is infinitely better than the three paragraph long insipid snor-fest that Brian Jeffs and Nathan Nephew provided us. Apparently their only qualification for writing this book is that they are the co-founders of Michigan Open Carry. But maybe that’s as it should be, because again, the purpose of the book is political and not, as the authors claimed, to create “an open carry adventure.” But that usage is interesting. Apparently, in the open carry community, an “adventure” is just getting through one day without accidentally shooting anyone.

One thing I’m especially interested in is that cover. The illustrator, Lorna Bergman, is competent, I suppose. But she is certainly not very interesting or inspired. It does, however, have the advantage of matching the prose. Be that as it may, what I’m struck with are the characters. Mother and daughter have blond hair and blue eyes. Father has light brown hair and blue eyes. It strikes me as awfully Aryan. And note: as far as I can tell, both of the writers have brown eyes. But the characters are also skinny and the writers are, well, a bit on the chunky side.

The whole thing is quite successful in one way: conservatives are whipping out their wallets and buying this book big time. But there’s nothing especially new about that. Conservatives have been supporting mediocre writers for decades. Now they’ve switched to supporting non-writers. And this book really will support the “open carry” cause, because all of that money is going to be funneled to Michigan Open Carry.

I am so jealous! I wish that I were a conservative so I could make a lot of money without the obligation of having to demonstrate any talent or hard work.

Mary Shelley’s Radical Husband

Percy Bysshe ShelleyOn this day in 1792, the great Romantic poet Percy Bysshe Shelley was born. And he is quite good. His lyrical poetry is about as good as one will find. But I’m not that interested in it. The whole of Romantic poetry has become a cliche, and it is hard to read it without its historical baggage. As early as 1811, Jane Austen in Sense and Sensibility lampooned the Romantic sensibility as affected and silly with the characters Marianne Dashwood and John Willoughby. None of this is to say that Shelley was affected and silly.

In fact, the Romantics tended to be political radicals, and Shelley was no exception. To give you some idea, I remember the conservative writer Paul Johnson going after Shelley with his usual glee in Intellectuals. The chapter on Shelley was titled, “Shelley, or the Heartlessness of Ideas.” I think that is a little play on the full title of Frankenstein. But having read much of Johnson over the years, I’ve come to think of him as one of the most intellectually dishonest historians of the 20th century. He has a political ax to grind, and boy does he grind it. It reminds me, sadly, of some of my own early writing. But in my defense, no one ever mistook my books for history. In Modern Times (and elsewhere), Johnson misrepresents and diminishes imperialism. Like most of what he wrote, it was pure apologia masquerading as history. So the fact that Johnson took the time in his snark-fest (the chapter on Tolstoy is “God’s Elder Brother”), indicates that Shelley was liberal enough to warrant Johnson’s concern that modern readers might like him.

And what were Shelley’s offenses? (Not what Johnson wrote about; he was only interested in Shelley’s personal life; Johnson is a typical conservative Christian in his intense interest in other people’s sex lives.) Shelley’s longest work of prose was, A Philosophical View of Reform. And in it he argues for the elimination of a standing army; religious equality; and judicial reform. For conservative Americans who deify the founding fathers, Shelley’s ideas should be very appealing. He was also for a balanced budget, but that was a big concern at that time among liberals. See Mark Blyth’s excellent Austerity: The History of a Dangerous Idea for more on that. (My discussion of the book: History of Austerity.)

But Johnson isn’t the only one who has had a problem with Shelley. In general, later generations tried to neuter him and turn him into that nice young man who wrote about the joys of nature and died young by drowning. This is one reason why Mary Shelley’s novel Frankenstein is probably the best single example of what the Romantics were up to. They were very interested in serious ideas that even most people today don’t think about. (In the defense of modern people: they are mostly too busy working three part-time jobs.) But lest I be accused of completely slighting Shelley’s excellent poetry, here are eight lines that condense the scores of books Proust would eventually write:

Music, when soft voices die,
Vibrates in the memory;
Odors, when sweet violets sicken,
Live within the sense they quicken.

Rose leaves, when the rose is dead,
Are heaped for the beloved’s bed;
And so thy thoughts, when thou art gone,
Love itself shall slumber on.

Happy birthday Percy Bysshe Shelley!

Don Marquis and the Cockroach Poet

Don MarquisOn this day in 1878, the writer Don Marquis was born. Even though he was a prolific writer, most people have never heard of him. The only reason I know about him is that I have a habit of roaming libraries. When I had first gone to college, I was looking over the music section and came upon the score of an operetta called Archy and Mehitabel. I read the introduction and found out that it was about Archy, a poetry writing cockroach, and his alley cat chum, Mehitabel. The gag was that after all the reporters had left the office, Archy would jump around on the keys of the keyboard. Because of his limited abilities, he only typed in lowercase, except for that one time when he typed in all uppercase.

Marquis wrote far more than just cockroach poetry, however. In fact, “Archy and Mehitabel” was apparently created as a space filler, because he was writing a newspaper column six days per week. In the old days, this was considered quite the feat. Now in the internet age, it seems to be the norm. But actually, there is a lot of repetition and a lot of stuff that just isn’t worth writing. But Marquis’ output was prodigious. He wrote five novels, five plays, numerous short stories and essays, and lots and lots of poetry.

People seemed to die around Marquis. His son died at the age of six; his daughter died at 13; his first wife died after 14 years of marriage; his second wife died after ten years of marriage; and then he died at the age of 59 of a stroke, although it wasn’t his first one. He still managed to work almost to the end.

Here is a little bit of “certain maxims of archy”:

every cloud
has its silver
lining but it is
sometimes a little
difficult to get it to
the mint

an optimist is a guy
that has never had
much experience

don t cuss the climate
it probably doesn t like you
any better
than you like it

many a man spanks his
children for
things his own
father should have
spanked out of him

prohibition makes you
want to cry
into your beer and
denies you the beer
to cry into

And speaking of Prohibition, check out “a roach of the taverns” about the communal aspects of drink. Archy was a wise cockroach.

Happy birthday Don Marquis!

Hazlitt on Henry V

William HazlittHenry V is a very favorite monarch with the English nation, and he appears to have been also a favorite with Shakespeare, who labors hard to apologize for the actions of the king, by showing us the character of the man, as “the king of good fellows.” He scarcely deserves this honor. He was fond of war and low company:—we know little else of him. He was careless, dissolute, and ambitious—idle, or doing mischief. In private, he seemed to have no idea of the common decencies of life, which he subjected to a kind of regal license; in public affairs, he seemed to have no idea of any rule of right or wrong, but brute force, glossed over with a little religious hypocrisy and archiepiscopal advice. His principles did not change with his situation and professions. His adventure on Gadshill was a prelude to the affair of Agincourt, only a bloodless one; Falstaff was a puny prompter of violence and outrage, compared with the pious and politic Archbishop of Canterbury, who gave the king carte blanche, in a genealogical tree of his family, to rob and murder in circles of latitude and longitude abroad—to save the possessions of the Church at home. This appears in the speeches in Shakespeare, where the hidden motives that actuate princes and their advisers in war and policy are better laid open than in speeches from the throne or woolsack. Henry, because he did not know how to govern his own kingdom, determined to make war upon his neighbors. Because his own title to the crown was doubtful, he laid claim to that of France. Because he did not know how to exercise the enormous power, which had just dropped into his hands, to any one good purpose, he immediately undertook (a cheap and obvious resource of sovereignty) to do all the mischief he could. Even if absolute monarchs had the wit to find out objects of laudable ambition, they could only “plume up their wills” in adhering to the more sacred formula of the royal prerogative, “the right divine of kings to govern wrong,” because will is only then triumphant when it is opposed to the will of others, because the pride of power is only then shown, not when it consults the rights and interests of others, but when it insults and tramples on all justice and all humanity. Henry declares his resolution ‘when France is his, to bend it to his awe, or break it all to pieces’—a resolution worthy of a conqueror, to destroy all that he cannot enslave; and what adds to the joke, he lays all the blame of the consequences of his ambition on those who will not submit tamely to his tyranny. Such is the history of kingly power, from the beginning to the end of the world—with this difference, that the object of war formerly, when the people adhered to their allegiance, was to depose kings; the object latterly, since the people swerved from their allegiance, has been to restore kings, and to make common cause against mankind. The object of our late invasion and conquest of France was to restore the legitimate monarch, the descendant of Hugh Capet, to the throne: Henry V in his time made war on and deposed the descendant of this very Hugh Capet, on the plea that he was a usurper and illegitimate. What would the great modern catspaw of legitimacy and restorer of divine right have said to the claim of Henry and the title of the descendants of Hugh Capet? Henry V, it is true, was a hero, a king of England, and the conqueror of the king of France. Yet we feel little love or admiration for him. He was a hero, that is, he was ready to sacrifice his own life for the pleasure of destroying thousands of other lives: he was a king of England, but not a constitutional one, and we only like kings according to the law; lastly, he was a conqueror of the French king, and for this we dislike him less than if he had conquered the French people. How then do we like him? We like him in the play. There he is a very amiable monster, a very splendid pageant. As we like to gaze at a panther or a young lion in their cages in the Tower, and catch a pleasing horror from their glistening eyes, their velvet paws, and dreadless roar, so we take a very romantic, heroic, patriotic, and poetical delight in the boasts and feats of our younger Harry, as they appear on the stage and are confined to lines of ten syllables; where no blood follows the stroke that wounds our ears, where no harvest bends beneath horses’ hoofs, no city flames, no little child is butchered, no dead men’s bodies are found piled on heaps and festering the next morning—in the orchestra!

—William Hazlitt
Characters of Shakespeare’s Plays

Scholarship, Infidelity, and Robert Graves

Robert GravesOn this day in 1895, the great British scholar and writer Robert Graves was born. The volume and diversity of his work is overwhelming. He probably thought of himself as a poet. But he did an enormous amount of pure scholarship: critical analysis and translation. But I believe he paid the bills by writing the historical fiction that he is most remembered for, I, Claudius, Claudius the God, and other books like Wife to Mr Milton: the Story of Marie Powell, which is about the wife of John Milton.

I don’t have a great deal to say about Graves beyond relating my intense jealousy of him. My standard line about my own education is that if I had it all to do over again, I would study mathematics and not physics; but if I were starting now, I would study classics. I remember reading in a biography of Christopher Marlowe that originally, the term “illiterate” meant that one could not read Latin. And that a basic college education at that time (late 16th century) meant you were fluent in Latin. When Marlowe got his Master’s degree, that meant he was fluent in Greek as well. Graves did quite a lot of Greek and Latin translating, although I don’t think anyone was paying him, which makes it all the more cool.

The first thirty years of his life were something of a muddle where he went to school, then to war, got married, went back to school, was unsuccessful at business and then abandoned his wife and children for poet Laura Riding. His career kind of started there with the two of them publishing poetry and academic works. Things really got going when Graves published his autobiography, Good-bye to All That. Much of it was about his experiences in World War I, which was not laudatory and even discussed the murder of German prisoners of war. He also managed to offend a lot of people with the book, but I get the impression that Graves was generally rather good at that.

In 1934, he published I, Claudius, which has hugely successful and probably set him for life. Five years later, his turbulent relationship with Riding ended. Then he took up with Beryl Hodge, the wife of his collaborator Alan Hodge. They married and Graves went on to have a more boring life befitting a successful writer. But it is hard not to think that Graves was kind of jerk to many of the people in his life. Not that it matters. And none of us are perfect.

The gods, it would seem, did punish Graves. In his mid-70s, he began suffering from severe memory loss and for the last ten years of his life, he was able to do no work at all. It is a sad way to go, although actually rather typical. The mind tends to see a distinct diminution in its abilities in the early 70s, although it doesn’t seem to get notably worse even if you live to be 124 (which seems to be about the maximum possible age for humans). But it must have been particularly hard on a great mind like Graves. It is one of the reasons that I think it is best for me to die at around 75, even if I don’t have a great mind like Graves. What I do have is my mind and when that starts to go, what will be the point? Moving on…

Happy birthday Robert Graves!

Pretty to Think What We Might Have Seen From the Old Hemingway

Ernest HemingwayOn this day in 1899, one of the greatest American novelist Ernest Hemingway was born. When I was younger, I was quite fond of his work. To my young boy mind, he seemed to establish what it was to be a man. That’s most especially true of Jake Barnes in The Sun Also Rises. There was something very poignant his sexual dysfunction along with his drive to still be around women. But looking back on the book now, it seems a very immature view of men, which doesn’t necessarily mean it isn’t true. But it certainly doesn’t present anything like the male ideals that Homer provided for the ancient Greeks.

What still moves me as much today as it ever did is his style. I still remember this one sentence from A Farewell to Arms that is so simple and yet evocative, “I looked back and saw the three cars all climbing, spaced by the interval of their dust.” That’s like poetry and Hemingway’s fiction is probably the most lyrical of the 20th century writers. There’s no doubt that Gertrude Stein was a master of language, far exceeding Hemingway. But she is such a master that I find her difficult to read most of the time. And based upon pure writing, I think Hemingway was better than both Fitzgerald and Steinbeck.

But here I am at 50 and I still read Fitzgerald and Steinbeck. I even occasionally read Stein. But Hemingway: never. Part of that is having read a good too much of Hemingway when I was younger, but the same could be said of Steinbeck. What Hemingway always lacked, and this became clearer and clearer as I got older, was what Fitzgerald and Steinbeck had in abundance: great characters and a humane worldview.

Hemingway’s work seemed to be limited by his own personal demons. He was afraid to allow his own humanity to be shown in his work. That’s why I think his mostly solitary The Old Man and the Sea works the best of his fiction—because it is more mythic and even spiritual. The me, it is an allegory for life. It doesn’t really matter that he got the marlin back safely. The essence of life is the journey, not the destination or the trophies. It would have been interesting to see him have developed in that direction, but instead, it stands like Orson Welles’ F for Fake: a great work never built upon.

The last couple years of his life, Hemingway seems to have suffered from hemochromatosis—the accumulation of iron in the body. This caused him to deteriorate mentally, if not physically. It led to him twice being “treated” with electroshock therapy, which made his mental state even worse. Regardless, he eventually killed himself. It’s sad, because I think he had a lot to offer as an older writer. With his clarity of vision and careful style combined with wisdom, he might have done really great things. Then again, it might just have been a lot more gossipy trash like A Moveable Feast. But he could have had more important things to say. Isn’t it pretty to think so?

Happy birthday Ernest Hemingway!

American Aristocrat Owen Wister

Owen WisterOn this day in 1860, American aristocrat Owen Wister was born. He was born on the “storied Belfield estate in Germantown.” His father was a wealthy physician and his mother was the daughter of the famous actor Fanny Kemble. When he wasn’t attending school in Switzerland and England, he would hire poor people to lie in puddles so he never got his shoes wet—shoes made of the skin of poor immigrant children. Okay, that wasn’t actually true. But he was a friend of Theodore Roosevelt. Of course, being rich, once the Great Depression hit, Wister was totally against the policies of Roesevelt’s cousin, who was President at that time. If you learn one thing from reading me it should be this: bad economic times are great if you had a lot of money. Wister had a lot of money.

So why on this day is the birthday post about just another American aristocrat? Well, partly is is because last year I did Woody Guthrie. And I could have done Ingmar Bergman, but I just don’t feel up to it. It may be a cliche, but he was a great filmmaker, and he deserves a lot of attention. And I think I have a cold. A cold! And it is supposed to be 99° today! My plan is to go back to bed as soon as I’m done with this. Anyway, so we were talking about American aristocrat Owen Wister and how when times got hard for the American people, he was angry that FDR tried to do anything to ameliorate the suffering of millions of Americans.

But the main reason that I’m writing about Owen Wister is because he is considered the father of the Western. He got that name for writing The Virginian in 1902. It’s an episodic novel with pretty much what we have come to expect. The Virginian character is a kind of natural aristocrat, who of course, ends up as an actual aristocrat by the end of the novel. He falls in love and marries a school teacher, Molly Stark Wood. (Wister’s wife’s nickname was Molly.) And generally, he fights for life, liberty, and the American way against the Tramps who are just evil because, well, they aren’t natural aristocrats.

Interestingly, Wister never wrote another western. He did work with diabetic playwright Kirke La Shelle to bring it to the stage. And it has been made into at least six movies. You’ve got to give it to the man though, according to Wikipedia, the book was reprinted fourteen times in eight months. In addition to not writing another western novel, he didn’t much write anything. There was a ten year period where he was writing novels. And had he been struggling financially, he probably would have pumped out other rambling novels about life in Wyoming with noble men and pretty and pure school teachers. But who needs to do that when you can be sipping brandy and soda at The Philadelphia Club?

Wister died in 1938 at the age of 78. He was tragically killed when the four servants carrying him, dropped from exhaustion. I mean, he was tragically crushed to death when a wall made of money collapsed on him. I mean, he died of starvation after his food tester was tragically killed moonlighting as a puddle-coverer for a rich fat man. The truth is, I don’t know how he died. But he was 78. And that’s one good thing you can say about American aristocrats: they eventually die.

Happy birthday American aristocrat Owen Wister, pioneer of the most tedious of American genre fiction!

Revolution at the Public Library

Public LibraryI was over at the library, just roaming around. That’s the great thing about libraries and used bookstores: you never know what you’ll come upon. That exists online with blogs, but not at, say, Amazon. For one thing, you don’t get to browse older books. And the newer ones where you can “Look inside!” you are limited to what it has decided to show you. You can’t look at the table of contents and think, “Chapter 3 looks interesting, let me take a look at it!” Amazon has told you as much as it thinks maximizes its profits. But as used bookstores drop like flies, libraries continue on.

Have you given much thought to public libraries, though? Imagine we had no history of public libraries. And some person who cared about knowledge and society and the good of all humanity rose up and said, “Let there be public libraries!” What do you think would happen? Well, I know what would happen. The publishers would rush to Congress and get laws made. They would say, “A single book could be read by a thousand people! The writers will stop writing!” You see: it would be all about the writers. It would have nothing to do with the publishers who make far more from books than the writers. Nor would it have anything to do with Amazon that makes a huge amount of money just because they are Amazon. (And note: the fact that they don’t show profits is just because they are buying up everything in sight.)

At the very core of my being, I am a writer. I always have been. I like telling stories whether they are about things that are going on in the world or just bizarre things that are going on in my mind. And yes, I would like to make some money from it—at least enough to pay for the hosting of this site. And I probably will do something along those lines one of these days, throwing up a couple of ads. It would be my wildest dream to actually be able to make a living writing. The thought of making $40,000 a year is just amazing to me. But my writing here, much less what I consider my more serious private (for now) writing has nothing to do with making money.

Do you know what a lot of money does for writers? It turns them into hacks. Consider Jonathan Kellerman. I haven’t read his first book, but it was thought to be pretty good and I’m sure that it was. Since then, he’s pumped out almost three novels for every two years for the last three decades. I reviewed one of his novels, Twisted Stretched. A number of fans have come by to tell me that I’m wrong, but it’s a total piece of garbage. Then there’s Stephen King. I actually think he is a great writer. He’s published 59 novels in four decades. This does not include his numerous novellas, short story collections, screenplays, and non-fiction books. In his case, however, I will admit that he does seem to simply be a madman and he maintains a high level of quality, unlike Jonathan Kellerman or many other writers I could mention. And I think King would write like a madman even if he weren’t making millions.

So money really isn’t the key to causing people to create things whether they be books, hand carved statues, or cool new high tech devices. (On this last issue, my partner and I have been doing this very cool, cutting edge work for a year; and although we do hope to make some money from it, we don’t expect to become millionaires; in fact, we expect only the thrill of doing something totally new.) But the world is not run by the writers and the other creators of things that make life worth living. Today, the world is run by the wealthy who are only really interested in becoming more wealthy, because wealth is what they “create”—even if it in itself is not something that anyone wants.

Roam around your public library—that relic of Enlightenment thinking, which paleoconservatives would destroy if they could. It is a wonderful thing. It will change your mind. As I walked about, I came upon Ann Coulter’s book, Never Trust a Liberal Over 3—Especially a Republican, a common sort of title for conservatives. It rightly implies that the writer is still thinking at that preschool level. She’s going for that hippy slogan (most conservatives have not moved beyond the silliest 1960s revolutionary thinking), “Never trust anyone over 30!”

But right there next to Coulter’s commodity book was Penguin Books’ Greet Ideas series edition, Common Sense. I picked it up. So you see: Ann Coulter isn’t completely useless. And I found that the book was downright subversive. It wasn’t just the one pamphlet. It also included Paine’s far better and more revolutionary Agrarian Justice. But when I checked on Amazon, I noticed no mention of it. It is only if you “Look Inside!” that you will even know that it is included. Out of 204 reader reviews, not one mentioned that it contains the other essay. The top reader review stated simply, “This book should be required reading for every American. It lays out the logic of the founding fathers in separating from England but also lays out the logical and philosophical foundations of freedom. Eye opening and enlightening.” In fact, this is not true at all. It lays out Thomas Paine’s logic for separating from England. The rich guys had their own reasons. What did The Oracle say in The Matrix Reloaded? “What do all men with power want? More power.”

A browser at Amazon would just find the sanitized version of the Revolutionary War. But the browser of the public library found actual revolutionary thought from long after the war. I’ve read it twice before, but I checked it out anyway.

Why Marx Was Right Review

Why Marx Was RightI just read Terry Eagleton’s newest book, Why Marx Was Right. It’s a fascinating book and the best one that Eagleton has written in a while. It is organized in ten chapters that start with a common argument against Marx. Then he goes on to show that pretty much everything everyone thinks they know about Marx is wrong. The last line of the book is, “Was ever a thinker so travestied?” And after reading the book, it is hard not to answer in the negative, although I can think of a few thinkers who are certainly in contention—most notably Thomas Paine, although in his case the misrepresentation has been done by carefully ignoring almost everything he ever wrote.

Fundamentally, Eagleton argues that Marxism isn’t a thing as in an economic system. It is not communism or socialism. It is quite simply a critique of capitalism—a system that Eagleton rightly notes Marx had glowing things to say about. But the fundamental question is, “Since feudalism gave rise to capitalism, where is capitalism going?” This does not mean that Marx thought that history had a great pathway that it was following. Marx was a very learned man and knew that history goes in all kinds of different and unpredictable directions. But there are natural tendencies that different social systems have.

For much of the 20th century, it was easy enough to dismiss Marx’s contention that capitalism led to more and more inequality. Keynesian economics, the rise of labor unions, and social changes brought on by the sacrifices of World War II all worked to turn the direction of capitalism back. Of course, it wasn’t capitalism itself. The high levels of income inequality of the Gilded Age caused revolution in various places. It was high unemployment and not high inflation that brought the Nazis to power. But the countries that managed to avoid revolution, did it largely by liberalizing their societies—injecting socialist reforms without destroying the capitalist base.

This is an argument I often find myself in with conservatives—libertarians most especially. All modern societies are some mixture of capitalism and socialism. Even libertarians agree that there are certain shared needs like a police force and a legal system to protect people from various forms of harm. So while such people may think they are promoting a kind of pure system, it is anything but. Most conservatives, for example, believe in corporations—the most artificial construct of human partnership ever devised. Thus we are left in liberal democracies to decide what the proper role of the government is.

The libertarian idea is that it is wrong to take money from one group and give it to another. Let’s assume that’s true. Let’s assume that it is wrong to take one penny of the Koch brothers’ inherited wealth to feed a hungry child. In such a libertarian utopia, the poor would rise up. They would not only take the wealth of the Koch brothers; if history is any judge, they would also kill them. So in my mind, libertarians are just people who don’t believe in insurance and that is why it will always be a marginal belief system.

But it is wrong to claim that Marx was in favor of violent revolution. And in fact, although he actually had nothing directly to do with the Bolshevik revolution, it was a fairly peaceful revolution because the vast majority of the people were behind it. As Eagleton notes, Marx also had no problem with marginal improvements. He was a practical man. If he were alive today, he would be like me in supporting Obamacare even though it is suboptimal.

The biggest surprise in the book is that it shows how Marx’s interests have been turned upside down. He wasn’t in favor of uniformity and increased production and everything we associate with Stalin and 1984. What he wanted was a more equitable distribution of resources so that people could do less of the unpleasant work and spend more time doing what they wanted to do. I discussed this to some extent a couple of days ago, Why Americans Don’t Work Less. The truth is that most people hate their jobs. As productivity has gone up, we could use that benefit to work less. Indeed, in countries like Germany and France, this is exactly what people have done. Of course, in the United States, our productivity gains have not been used to allow America workers more leisure. In fact, the gains haven’t even been used to make workers richer. Almost all of it has simply gone to make the already rich even richer. There is nothing natural about this. It is just a matter of public policy.

I didn’t consider myself a Marxist before reading Eagleton’s fascinating book and I don’t consider myself one now. What I now think is that there is no such thing as Marxism. But Karl Marx had a lot of really interesting insights about the failures of the capitalist system. And they are more relevant to modern America than they they were to 19th century England. It’s funny though. Marx was not a utopian. But the one most utopian philosophical movement in the world is libertarianism. Followers think they are the opposite of Marx, and they’re right—just not in the way that they think.

Above all, I think conservatives should read Why Marx Was Right. I don’t say that because they will agree with him about everything. In a fundamental sense, Marx was really just a modern liberal who read a lot more book than any sane man would. But for conservatives, Marx isn’t a man. He is just a symbol of the failure of Stalinism, which really had nothing to do with Marx. (Marx died 34 years before the Russian Revolution; 41 years before Stalinism.) Marx’s name has become a dirty word and nothing more. If you want to understand politics—especially libertarianism—you need to understand what Marx actually said.

“Was ever a thinker so travestied?”

Gothic Novelist Ann Radcliffe

Ann RadcliffeOn this day in 1764, the pioneering Gothic novelist Ann Radcliffe was born. I’ll be honest, I’m not that fond of the Gothic novel. But Radcliffe had a great influence on novelists who I don’t even think of as writing in this style. Part of this is because a lot of her work wasn’t exactly Gothic. So she influenced Jane Austen, although not directly. She parodied her in Northanger Abbey where Catherine just loves the novels of Radcliffe. Austen did this sort of thing a lot. Most people miss it today, but Sense and Sensibility is a scathing attack on the Romantics and what Austen thought was an affected love of nature.

One thing is for sure: we would not know of the Bronte sisters if it weren’t for Radcliffe. Jane Eyre definitely has that Gothic thing going on in the middle of the book with the mysterious estate. But the worst part of book is the most Gothic when Jane’s considering marrying St John and she hears Rochester’s voice from the ether, “Jane! Jane! Jane!” If I were to rewrite the the novel, she would hear, “Jane, come back to me! But first kill St John because he is the most annoying character ever!” But certainly, it was Emily Bronte who perfected that Gothic novel with Wuthering Heights. To this day, while I admire that book, I feel very strongly that Emily Bronte needed to be slapped.

The middle section of Jane Eyre is actually more in keeping with what Radcliffe wrote. In her novels, things seem strange but there is always a rational reason for it. Intellectually, she was definitely part of the Enlightenment, even if she was a big source of inspiration for the Romantics. Edgar Allan Poe was clearly aware of her work, although (as usual) he didn’t think much of her. And she was an influence far past that. Rebecca by Daphne du Maurier is clearly influenced by her.

Like a lot of the early novelists, I think that Radcliffe thought of herself as more a poet than a novelist. Just like Cervantes, she peppered her novels with poetry. And just like with Cervantes, everyone agrees she was a mediocre poet. Walter Scott, who was an admirer of her, noted that “her prose was poetry and her poetry was prose.” But you have to give artists credit who, while slogging out what the people want, still take the time to do what they love. I’ve always admired that about about Thomas Hardy, although in his case it is generally admitted that he was a rather good poet. And anyway, given his trajectory, any novel after Jude the Obscure was certain to cause widespread suicide.

As you can probably tell, I’ve never read any of her novels. It’s just not my kind of thing. I have read some of her poems, however. They aren’t bad — at least in a technical sense. In fact, she a fine feel for the formalism of the time. But given her reputation for evocative descriptions in her novels, it is shocking how banal her poetry is. Again, as with Cervantes, I think that the rigidity of the form suppresses the great creativity that existed in her. So I think you can take a pass on reading any of her poetry. But if you are in love the Brontes, Ann Radcliffe is probably worth checking out.

Happy birthday Ann Radcliffe!