Over the weekend, Martin Longman asked a surprisingly deep question, “What’s your favorite word that you would never use in ordinary conversation?” A couple of people answered with expletives. Most answered with extremely obscure or specialized words like “depauperate.” But a few got at what I think is the heart of question with well known but not base vocabulary words like “scurrilous.” The word that immediately came to my mind was “pulchritude.” It’s a doubly hexed word, because the adjective — pulchritudinous — is totally unwieldy. But the point, at least to me, is that the vocabulary I use depends upon who I am talking to. And I’m not very comfortable with that.
It is never my intention to use words that set me apart from other people. What’s more, I hope I never use language to show off my erudition — especially given that I am not all that well read compared to people I admire. Regardless, I’d like to think that I am confident enough about who I am that I don’t have to pretend to be more than I am. At the same time, there is a balancing act here. When communicating with others, you want to relate as equals. But you also want to be authentic, and sometimes I feel like a jerk when I make an awkward substitution.
There is a lot of judgement going on in doing this kind of thing. And that’s something that really bothers me. At the same time, I don’t think I look down on people with more limited vocabularies. For most of my life, I was the guy who was asking, “What does that mean?” And I’ll still ask that. I don’t feel that I have anything to prove; I’m just happy to learn a new word. But am I not depriving people around me of the same joy?
I don’t think that I am. My experience is that most people do not look forward to the opportunity to learn new words or whatever other knowledge clogs my brain. And if they do, they will let me know. You see, I don’t think I change my spoken vocabulary based upon my estimation of the listeners vocabulary. Rather, I change it based upon my assessment of their interest in such matters. I use whatever words come to my mind when I am talking to my close friends. For one thing, they already know that I’m a pretentious git, and they are too in their own ways (although they may not cop to this). And I know they will ask me if I use an odd work.
Any time that I’m interacting with someone I don’t know really well, I’m putting on a show for them. I’m trying to make the whole thing go smoothly. You don’t use nuance after dialing 9-1-1. And most of my personal interactions strike me as akin to a kind of emergency situation. Like a dysfunctional family during Christmas, I am just trying to get through this thing. With my friends, I can more be myself.
But I absolutely cannot imagine a time I would use “pulchritude” anywhere except as a joke. The reason is that the word “beauty” works as a perfect substitute. There are words that say more about the speaker than what is being said. “Pulchritude” is one of my favorites. And since I don’t ever want to use the language for that ignoble purpose, I don’t use the word even with friends.
In their criticisms of Shakespeare, Wittgenstein and Tolstoy enact the stance they admire: they struggle against the idolatries of their day, they set up the emotional honesty of their own responses against the cant and convention they hear all around them and in Shakespeare himself. They play the fool, the deflator of common (non)sense. And they have generally been treated as though, by criticizing Shakespeare, they had made fools of themselves. George Orwell explains Tolstoy’s criticisms of King Lear as a function of Tolstoy’s own uncomfortable similarity to Lear; as usual, since the days of Dryden and Rymer, the critique is not rationally answered but taken as proof of personal weakness. Hume and Wittgenstein and Santayana were philosophers; philosophers can’t be trusted. Voltaire and Emerson and Tolstoy and Wittgenstein were foreigners; foreigners can’t be trusted. Hazlitt and Cobbett were radicals; radicals can’t be trusted. Oliver Goldsmith condemned Shakespeare’s “forced humor; far fetched conceit, and unnatural hyperbole”; Samuel Johnson said that “Shakespeare never had six lines together without a fault”; Matthew Arnold complained about Shakespeare’s sloppy “workmanship” and his often “detestable” style; A E Housman confessed that “it gave him no pleasure to read a play of Shakespeare’s from beginning to end, for though some parts were magnificent, there were others so slovenly that the effect of the whole was disagreeable.” But Goldsmith and Johnson and Arnold and Housman — and Jonson and Milton and Dryden and Pope and Wordsworth and Byron and Landor and Whitman and Shaw and Eliot, who all expressed similar reservations — were rival writers; rival writers can’t be trusted. Rymer was a disappointed poet; disappointed poets can’t be trusted… Ezra Pound admitted that “Hunks of Shxpr bore me; I just can’t read ’em”; but Pound was a rival poet, a madman, a foreigner, and a fascist to boot; mad fascist foreign poets can’t be trusted. Or, rather, any of these categories of human being can be trusted when they praise Shakespeare but not when they venture objections.
Nick Rowe is a real economist, and to say that I am not would be putting on airs. But I think he chose an article title that is more true than he realized when he wrote,
On this day in 1902, the great writer
On this day in 1788, the great philosopher
On this day in 1962, the great writer and thinker
“The Post Postmodern Comedy Hour” is a television series that I’ve created. I’ve written two episodes for it. The extent of my illusions regarding it is that if I ever finish six episodes, I may take it down to public access and see if some people would like to try to do it. Along with a couple of short stories I’ve written, it is the best work that I’ve ever done. But more important, it is the only work that I’ve ever written that is exactly the kind of art that I want to see.
Since I’m out of the office today (And I hate being out of the office), I am cramming to put out articles. And Will offered me a good idea for one. He wanted to know the difference between the words “diploma” and “degree.” I thought it was pretty obvious. A diploma is a physical document. A degree is the level of mastery that one has attained in a given field of study. One is given a diploma to recognize a PhD, but the PhD is a degree. I related this to Will, but by that time, he had made his way over to
My last quotation post got me interested,
Ramon Mejia wrote a great article over at Truthout,
The story of the new Harper Lee novel just gets sadder and sadder. Last week, we found out that HarperCollins was going to publish a new book, Go Set a Watchman. There was much excitement. But then it turned out that the novel was not new. It was a book that Lee wrote before To Kill a Mockingbird. Still, it was exciting that Lee had decided to allow any new fiction to be published. But the question now is whether Harper Lee really has decided to do this.
I was having a conversation with Ramona Grigg recently. You probably know her from one of her blogs