About Frank Moraes

Frank Moraes is a freelance writer and editor online and in print. He is educated as a scientist with a PhD in Atmospheric Physics. He has worked in climate science, remote sensing, throughout the computer industry, and as a college physics instructor. Find out more at About Frank Moraes.

Karl Marx as Moral Philosopher

Karl MarxOn this day in 1818, Karl Marx was born. Historically, he’s a curious fellow since so many authoritarians claimed to base their despotic regimes on his thought. I think he was very much like Adam Smith: essentially a moral philosopher who had some things to say about economics. And also like Smith, when people talk about him, he is little more than a caricature. There’s no doubt that he was one of the greatest thinkers of the 19th century, and although I used to find him culpable in the Communism of the 20th century, I know longer do—just as Adam Smith is not to blame for the neo-feudalism we find ourselves living through today.

What is perhaps most interesting, and frankly charming, about Marx was his conception of humans. He saw them as essentially good and productive. And I would really like to believe that! But I’m afraid that we are instead apes with over-sized brains. Fear, above all, is what drives us. In this way, I tend to be in alignment with the capitalists who think that the only way to deal with this is to create the kind of dog-eat-dog environment that capitalism provides. But I find that I’m more inclined toward Marx’s solution. The capitalist system seems to provide a way for harnessing the problems with humans but in no way limiting them. Capitalism is essentially a way of systematizing what comes naturally to humans.

I think it is possible to create a society that encourages the better aspects of human behavior. And we know what kind of society it is, because to some extent, we’ve already created it: a mixed economy with enough capitalism to encourage people to create, and enough socialism to not turn them into animals. This is why I am a strong supporter of a social safety net and have even come to see the necessity of a guaranteed income. But even more, we need what Ayn Rand always wanted: a revolution of thought. Of course, that revolution needs to be exactly the opposite of what she wanted. We need to learn to value the hobbyist who fashions wooden bowls as much as we value the venture capitalist. And I think that’s possible, which I suppose puts me very close to Marx.

Most people claim that Marx was wrong in his political predictions, and this is true. But his central economic prediction, based upon his analysis of the industrial revolution, we are seeing at this very moment. He argued that the capitalist system will naturally evolve into an unacceptably unequal society. In the 1950s and 1960s, it was easy to regard this as nonsense. Inequality was actually being reduced. But Marx himself said that for brief times the capitalist system could work. What’s more, that reduction in inequality was due to the very socialist programs that conservatives hate. The purer the capitalism, the stronger the tendency to go haywire. And we are seeing this today. The solution, of course, is a balance between capitalism and socialism. But for the last four decades, we have erred constantly on the side of capitalism, and now we have a real mess that has so distorted our politics that it is hard to make the changes we most desperately need.

I think it is clear that given the history of the last 150 years, both Adams and Marx would agree with me about what kind of system is ideal. Neither of them were ideologues. They were interested in improving the practical state of human beings. Contrast this with the modern conservative who is mired in ideology. Of course, it just so happens that this ideology also helps their class. There aren’t a lot of impoverished libertarians, for example. So I think it is important to see Marx and Adams as they really were. We tend to make out Adams like he was Milton Friedman crossed with Jesus Christ, which is bad enough. But the negative view of Karl Marx is unacceptable and unwarranted.

Here is a nice short lecture by Terry Eagleton about his book Why Marx Was Right, which I haven’t read:

Happy birthday Karl Marx!

60 Minutes Spins for BP

60 MinutesMike Wallace must be spinning in his grave. Tonight, Scott Pelley presented a segment on 60 Minutes, BP Cries Foul in Massive Oil Spill Settlement. They describe it as, “Is BP backpedaling on a settlement with oil spill victims, or are some Gulf Coast businesses exploiting BP to the tune of more than $500 million?” But even as ridiculous as that sounds, it was worse.

Even if the story had been as evenhanded as that description makes it sound, it is a towering example of false equivalence. In the golden years with Mike Wallace, 60 Minutes took on the big guys and how they were screwing the little guys. Now? 60 Minutes wants us to decide whether the little guys are screwing the big guy BP, who just happens to have destroyed the Gulf of Mexico.

But the segment was not evenhanded. Even the people who were against BP’s whining didn’t defend the people who were supposedly scamming the criminally polluting corporation. They just made the argument that should have made 60 Minutes not do the story: BP made an agreement and now that the public pressure is off, they are trying to wriggle out of their agreement.

One thing that was never mentioned was that the more you clamp down on fraud, the more that actual deserving people get refused. So 60 Minutes mentioned a few cases that sounded outrageous, but made no mention of what are undoubtedly far more that were marginal but which BP also doesn’t want to pay. But such nuance is hard to get across when you spend so much time spinning for BP.

I did learn something really interesting: who is representing BP. It is none other than the man who brought you the 43rd President of the United States, Mr Ted Olson! The man could sell ice to Eskimos. And sure enough, he was brilliant on screen. But I couldn’t help but think that Pelley only asked him questions Pelley knew he could answer. Here’s a great example:

Scott Pelley: Is this a matter of BP’s attorneys just having been hoodwinked? You accepted a deal without fully realizing what it meant and now you’re stuck with it?

Ted Olson: No one could have anticipated that the system would go completely off the tracks, but that’s why you have appellate courts. And that’s why we have the Supreme Court. BP will take this as far as it is necessary to go to make sure that this settlement agreement is construed properly.

But check out the slippery logic that BP is using. It is wrong for small businesses to use the law to their advantage at BP’s expense. But it is right for BP to use the law to its advantage—including going to the Supreme Court where the conservatives are very likely to go their way. As it is, BP got a great deal in the settlement. They are just trying to make more money now. And I don’t blame them. That’s what companies do: little and small. And that’s all that’s going on here on both sides.

What’s appalling is that 60 Minutes thought that a third of their show ought to be dedicated to allowing BP to make their case in the court of public opinion. It’s disgraceful.

We Are Great When We Gaze at the Stars

Beta Pictoris bWhen the first planet outside our solar system, an exoplanet, was discovered, I was amazed. I think most people think of astronomy as being about building bigger and bigger telescopes, just like blowing up a photograph. But just like in the movie, it doesn’t work that way. Just in the most basic sense, imagine looking into a very bright light and how difficult it would be to see a small dark object right next to it. That ought to give you some idea of the problems.

The first confirmed exoplanet discovered was orbiting around Gamma Cephei. It was detected the same way about half of all exoplanets have been detected: Doppler spectroscopy. This is an amazing bit of science. But there are actually too many things to explain it all like centers of mass (stars aren’t stationary in their solar systems) and Doppler shifting of light (the color of light from objects moving towards or away from us gets changed). But the main thing is that the star sends out visible light and the planet sends out infrared light. Based upon the shifts, we can find out a certain amount about the planetary mechanics of the system.

A more obvious technique for locating exoplanets is the transit method. This is very simple, but it doesn’t always apply. If the planet crosses between the star and us, it blocks out some of the light. By seeing the difference, we can determine what the radius of the star must be. For example, the exoplanet that circles the romantically named HD 209458 star was first discovered with Doppler spectroscopy. But then other scientists went back and measured the brightness of the star and found that it decreased by a tad less than 2% every 3.5 days. Thus they could determine its radius to be about 30% greater than Jupiter.

This is all amazing stuff, but I read something today that shocked me, Length of Exoplanet Day Measured for First Time. I couldn’t imagine how they managed that feat. The reason it is possible to measure this value is because the planet, Beta Pictoris b, is one of the few exoplanets that we have managed to take direct pictures of. It’s a huge planet, of course: 65% larger radius than Jupiter’s and a mass between 5 and 10 times. Plus, it orbits about twice the distance from Beta Pictoris than Jupiter does from the sun. All of these things make it easier to see.

And now we know it rotates about twice as fast as Jupiter: about 100,000 km/hr at its equator. It likely spins so fast because it is a very young planet: just 20 million years old. The rotations of planets slow over time because of the gravitational pull on them by the sun, which eventually locks them so that the same side always faces the sun. This has happened to Mercury. And the same mechanism explains why the same side of the moon always faces the earth.

I’m not clear on exactly how they determined the rotation speed. I know the basics: they looked at the star light reflected of the planet. Since the planet has a lot of carbon monoxide in its atmosphere, they looked at the band of light that wasn’t there: the CO absorption line. But that band was broadened, again because of Doppler shifting. Based upon that, they could determine how fast the CO molecules were moving when they were reflecting the light.

This stuff amazes me. We little humans on our little planet are able to determine what is happening 63 light-years away. Of course, it’s still true that when it comes to terrestrial matters, we aren’t any more evolved than chimpanzees. But when we gaze at the stars or doodle our ideas, we are at our best.

The Banal Webdriver Torso Mystery

Space Alien

Among computer geeks, Webdriver Torso has been a big deal for the last week or so. You should feel good about yourself if you have no idea what I’m talking about. But let me explain, because it is rather interesting. Webdriver Torso is a YouTube Channel. It was started roughly six months ago. And in that time, it has uploaded over 77,000 videos. And other than two that I’ll discuss later, they are all of the same format.

Each video is 10 seconds long. The image displays a white background with a red and a blue rectangle. Along with the images are tones that sound like something that would come out of the old modems. The image and tone frequency changes once per second. Here is the most recent upload:

Thus far, no one knows who is behind Webdriver Torso and this is driving a lot of people crazy. In fact, some people have suggested it might be space aliens, although I don’t know how serious they are. So Stephen Beckett at the BBC decided to look into it, Webdriver Torso YouTube Mystery Clips’ French Connection. And he found out some interesting things.

Webdriver Torso History

The first video posted to the channel was a clip from the animated television series, Aqua Teen Hunger Force. And strangely, it is only accessible to French viewers and then only if you pay two euros for the privilege. This video sat on the channel all alone for a month before the standard videos started to appear. And then, after more than a thousand of these things, a six-second video of the Eiffel Tower at night was uploaded. So Beckett thinks whoever is doing it is French.

In the article, Beckett seems to have the solution to the riddle, but he just doesn’t want to accept it:

Perhaps it could it be a piece of stray automation software?

The channel shares part of its name with Selenium WebDriver, a tool used to test websites…

A related explanation was put forward by The Guardian, which spoke to software engineer Isaul Vargas. He said he’d seen a video of these patterns—created by set-top box provider YouView—filmed at a conference.

However, when the BBC spoke to Mr Vargas he acknowledged he had been mistaken: “I found the video and when I re-watched it I found that wasn’t the case, it had a different test pattern.”

However, he added that he still thought that the patterns could be the result of some sort of automated tests.

Mystery Solved?

Exactly. Clearly, some person or company has developed a new program for uploading videos onto YouTube. So they created a testing program that creates random videos and then uploads them. It may then download them and correlate them with the original image as well. It could also be someone doing a related test like looking at changes that YouTube makes to videos. Or any number of other things.

I think it is only mysterious for people who don’t have actual experience with how software is developed and tested. I remain slightly curious as to exactly what Webdriver Torso is doing. But that’s just the details. And I know the details won’t be that exciting. Unless, of course, space aliens are sending the coordinates of the missing Malaysia Airlines Flight 370.

Update

It turns out the channel belongs to Google and, as suspected, was used for testing.

Seven Tenets Beat Ten Commandments

Satan MonumentWe all know that Mississippi is the worst state in the union by most metrics, but it would seem that Oklahoma is now the most hateful state. It’s kind of like Texas but more backward. So this last week I wasn’t at all surprised to learn that Oklahoma Republicans allowed a privately financed Ten Commandments monument to be put on the capital grounds. But The Satanic Temple did not like this. So they have commissioned a sculpture of Satan with two children gazing up lovingly at him, which they want Oklahoma to put on their capital grounds.

Now we know how this is going to end. Oklahoma, after all, stopped providing spousal benefits to all National Guard personnel, rather than allow same-sex couples to also get them. Did I mention that Oklahoma is the most hateful state in the union? Anyway, in this case, the courts will find that if Oklahoma is going to allow the Ten Commandments on their grounds, they have to allow the Satan monument on their grounds. So Oklahoma will decide to have no monuments on their grounds.

Of course, first Oklahoma will argue that the Ten Commandments are not religious. They will claim that they are the basis for our common law and so forth. This is all nonsense, of course. Just look at the Ten Commandments. I think it is widely understood that the first three are only religious, having no content that we would recognize as secular law. But what is not as widely appreciated is that in terms of emphasis it is almost exclusively religious. Of the roughly 326 words in The Ten Commandments, only 77 (24%) are what we would think of as secular. What’s more, of those 77 words, 27 are taken up with a long list of things you cannot covet, when one word would have done. That would have produced just 17% of the text.

And really, much of the 77 words are not what we would think of as laws anyway. Being nice to mom and pop is 22 words; no sex outside of marriage is 5 words; not being jealous of your neighbor is 33 words. So there are really only 17 words out 326 that any modern person would consider part of the secular justice system—that’s just 5% of the text. But just read through it: the focus is on what you do for God.

My favorite part of the commandments is the first: You shall have no other gods before me. You ever get the impression that this was written during a transitional period when the Jews were moving from polytheism to monotheism? Because how can you read this as anything but, “There are other gods, but I’m the top banana!”? And this gets us back to Satan. Now the truth is that the Bible is kind of unclear which characters are Satan. Was it Satan that tempted Adam and Eve out of the Garden of Eden? Most Christians will tell you that it was, but the Bible doesn’t say so. What’s more, Satan in the Old Testament is not a foil for God. He’s more like a prosecutor, always testing God’s chosen ones. Think of Job.

It is only in the New Testament that Satan turns into a kind of god: yin to God’s yang. And that means that Christianity kind of slid back into polytheism, although no Christian I know will admit to this. I mean, what is the great war at the end times all about anyway? If it weren’t a close contest, why would anyone fight the war? Similarly, if Satan is a god just like Yahweh, how do we know which side is good? All we’ve ever read is propaganda from Yahweh’s side. And given what Yahweh does to us on a regular basis and how he acted throughout the Bible, I think we may be on the wrong side.

The satanists see the casting out of Satan as a symbol for all people who society treats as outcasts. So their mission is “to encourage benevolence and empathy among all people.” And they have “seven fundamental tenets,” which make the Ten Commandments sound like the late Iron Age dogma that they are:

  1. One should strive to act with compassion and empathy towards all creatures in accordance with reason.
  2. The struggle for justice is an ongoing and necessary pursuit that should prevail over laws and institutions.
  3. One’s body is inviolable, subject to one’s own will alone.
  4. The freedoms of others should be respected, including the freedom to offend. To willfully and unjustly encroach upon the freedoms of another is to forego your own.
  5. Beliefs should conform to our best scientific understanding of the world. We should take care never to distort scientific facts to fit our beliefs.
  6. People are fallible. If we make a mistake, we should do our best to rectify it and resolve any harm that may have been caused.
  7. Every tenet is a guiding principle designed to inspire nobility in action and thought. The spirit of compassion, wisdom, and justice should always prevail over the written or spoken word.

That sounds a hell of a lot better to me. It is also general. It doesn’t have to say that murder is wrong, because that follows directly from the third tenet. What’s more, it isn’t religious at all. Obviously, the Satan monument is trying to make a point about pushing religion on other people and about the separation of church and state. But I think we would have a far better society if the Seven Tenets were displayed on government land everywhere.

Darwin’s Bulldog Thomas Henry Huxley

Thomas Henry HuxleyLast year I highlighted Bartolomeo Cristofori for the birthday post. He was the inventor of the piano, and so I discussed how it was different from the harpsicode and the clavichord. It’s quite interesting. If you haven’t read it, I recommend checking it out.

On this day in 1825, the great biologist Thomas Henry Huxley was born. He was a comparative anatomist—someone who looks at similarities and differences in species. What has long fascinated me is how people like Huxley were able to classify different species so accurately. When we started doing genetic work, it didn’t much upset what we already knew about species’ relationships.

Huxley was known as “Darwin’s Bulldog” because of his public support for evolution. He was a prominent part of the 1860 Oxford evolution debate. So prominent, in fact, that it is often referred to as the Huxley–Wilberforce debate. Wilberforce was Bishop Samuel Wilberforce, arguing for the Bible. In the most famous exchange, Wilberforce asked Huxley if he descended from monkeys on his mother’s side or his father’s. According to Isabella Sidgwick some time afterward, “He was not ashamed to have a monkey for his ancestor; but he would be ashamed to be connected with a man who used great gifts to obscure the truth. No one doubted his meaning and the effect was tremendous.” Booyah!

What is perhaps most interesting about Huxley is that he was skeptical of natural selection as the mechanism for evolution. Note that natural selection is what is important about Darwin’s work; the idea of species’ evolution was not new to him. But Huxley’s skepticism was scientifically based. He was an empiricist and rather typical in not accepting anything until it was fully proven. And just like now, the religious zealots who would not accept evolution under any circumstances grabbed onto his doubts.

It is clear that Huxley and the others won this debate. And indeed, in the United Kingdom they did where roughly 80% of the people accept evolution through natural selection. But in the United States that number is only 40%. That is so embarrassing. Check out this graph:

Views on Evolution

And now we have people like Ken Ham who dress up their religious dogma in the clothes of science. But they don’t do science. Their entire effort is meant to stop debate—to stop science. And I’m not at all convinced that they won’t be successful. Certainly we need Huxley today more than ever.

Happy birthday Thomas Henry Huxley!

Two Happy Pet Rescues

Reckless the Dog with Chuck and Elicia JamesI am not one to claim that catastrophe is “opportunity!” Bad things happen and they suck. But that shouldn’t stop us from relishing inspiring stories that come out of catastrophe. And so it won’t stop me from related two stories of wonderful pet rescues. Being kind to pets is probably the only thing we all agree on. For example, even Nazis were nice to pets. They put “undesirables” to death but they saved their pets. At least, I assume they did. It doesn’t matter how evil you are, you still take care of pets. Or so I want to believe. Jesus! This is getting depressing. Let’s get onto the stories!

Chuck and Elicia James are a nice young couple who live in New Jersey with their three children. After Hurricane Sandy, their dog Reckless escaped from their backyard. They looked and looked, but they could not find him. Of course, they were somewhat limited. Because of the damage to their home, they’ve been living in a hotel since then—for 18 months! Well, their eldest daughter’s tenth birthday is coming up so they went to the local SPCA looking for a new dog. And the first dog they were shown was… Reckless! You can read all about it at New York, Dog Lost in Hurricane Sandy Miraculously Reunited With Owners 18 Months Later.

Chuck James said, “The dog was licking us to death, he was jumping three feet in the air. He was home. He knew the ordeal was over.” Of course, they are still a family of five living in a hotel room. But clearly New Jersey is stronger than the storm. But that means a whole lot more for Reckless and the whole James family than it does for Chris Christie and his family.

In a story totally unrelated to Hurricane Sandy but related in regards to the fact that it is about a catastrophe and a pet, we move across the border to Crown Heights, Brooklyn where, Two Garages Collapse after Retention Wall Fails. It was a big crash, but no humans were around to be harmed or even trapped. But such was not the luck for the Felis silvestris catus community. An unidentified cat was caught beneath the debris. Fortunately, the Fire Department, City of New York was on the job. They spotted the cat and released it. One of the firemen tried to carry the cat to safety, but clearly, the cat was better able to navigate the rubble than mere humans. Watch the video:

So a little good news to get you through the weekend!


H/T (dog): JoyfulA
H/T (cat): Digby

The Facts About the Reagan Presidency

Tear Down This MythA more factual synopsis of the Reagan presidency might read like this: that Reagan was a transformative figure in American history, but his real revolution was one of public relations-meets-politics and not one of policy. He combined his small-town heartland upbringing with a skill for storytelling that was honed on the back lots of Hollywood into a personal narrative that resonated with a majority of voters, but only after it tapped into something darker, which was white middle-class resentment of 1960s unrest. His story arc did become more optimistic and peaked at just the right moment, when Americans were tired of the “malaise” of the Jimmy Carter years and wanted someone who promised to make the nation feel good about itself again. But his positive legacy as president today hangs on events that most historians say were to some great measure out of his control: an economic recovery that was inevitable, especially when world oil prices returned to normal levels, and an end to the Cold War that was more driven by internal events in the Soviet Union and in Eastern Europe than Americans want to acknowledge. His 1981 tax cut was followed quickly by tax hikes that you rarely hear about, and Reagan’s real lasting achievement on that front was slashing marginal rates for the wealthy—even as rising payroll taxes socked the working class. His promise to shrink government was uttered so often that many acolytes believe it really happened, but in fact Reagan expanded the federal payroll, added a new cabinet post, and created a huge debt that ultimately tripped up his handpicked successor, George H W Bush. What he did shrink was government regulation and oversight, which critics have linked to a series of unfortunate events from the savings-and-loan crisis of the late 1980s to the subprime mortgage crisis of the late 2000s. The fall of the Berlin Wall in 1989 helped paper over some less noble moments in foreign policy, from trading arms for Middle East hostages to an embarrassing retreat from his muddled engagement in Lebanon to unpopular adventurism in Center America. The Iran-Contra scandal that stemmed from those policies not only weakened Reagan’s presidency when it happened, but it arguably undermined the respect for future presidents for the Constitution because he essentially got away with it. Over the course of eight years, the president that some want to enshrine on Mount Rushmore rated just barely above average for modern presidents in public popularity. He left on a high note—but only after two years of shifting his policy back to the center, seeking peace with the Soviets rather than confrontation, reaching a balanced new tax deal with Democrats, and naming a moderate justice to the Supreme Court. It was not the Reaganism invoked by today’s conservatives.

—Will Bunch
Tear Down This Myth

Terry Eagleton’s Across the Pond

Across the PondI am a big fan of Terry Eagleton’s books, so I was quite excited to read his newest book, Across the Pond. It is subtitled, “An Englishman’s view of America.” It is a subject that he has a special expertise in, given that his wife and pretty much his children are Americans. So it should come as no surprise that he has a fondness for we colonists. But he’s also quite clear about our foibles. And he is very entertaining in talking about them.

The overriding attitude that Eagleton takes is that Britain is superior to America, but only because you can’t get a decent cut of tea in the latter. This sits rather well with me, because I feel very much out of place here in the land of coffee. Tea is my drink of choice, yet Starbucks seems determined to destroy any of the extremely poor teas they stock. Can an entire civilization be judged on its handling of tea? I think so and apparently so does Eagleton.

On a more serious level (Taking nothing away from tea!) he discusses how freedom works in the United States. Here, thanks to the First Amendment, we have more explicit freedoms. For example, I’ve written at least one book that would not be legal in the United Kingdom. But as a result of this greater explicit freedom, there is far more social pressure on people to behave. Now libertarians and the like would claim this is a good thing because it isn’t the government telling you what to do. This is something I’ve never understood: freedom is freedom. It doesn’t really matter how it comes about. If the masses are serfs because of the government or just because corporations have so much power, it hardly matters.

Eagleton distinguishes between this American “you have rights but you aren’t supposed to use them” and the more formally restricted English system. What it means is that Americans are for a kind of theoretical freedom, where the British are for practical freedom:

The British dislike authority not because they are opposed to the state on principle, but because they want to be left alone to breed pigeons or attend classes in flower arranging. They do not want to be free of regulation so that they can aspire, rise through the ranks or accumulate profit, but so that they can putter about as they please. They are not so much individualist as idiosyncratic. Their resentment of those in charge is less politically militant than passive aggressive. It is part the the “free-born Englishman” syndrome, which is less strident and self-conscious than the “free American” complex.

I doubt that many people would disagree with this contrast. And this does get to perhaps my biggest problem with America: the greatest good is money. That’s such a thin notion of good. After all, regardless of what we do in life, the best we can hope for is that at the age of 95, we are able to putter around the garden. But the issue is bigger than that. It isn’t that money isn’t a perfectly fine obsession. It is that in America, money is considered the only acceptable obsession.

This gets at the very central characteristic of modern American politics. The great political divide is between idealism and realism. The problem with this is that now this divide exists almost entirely along partisan lines. The Republicans have an ideology and are not at all interested in the practical consequences of it. The Democrats have no ideology and are only interested in the practical consequences of policy. This is a terrible state of affairs. It leads to conservatism that is immune to facts and liberalism that is rudderless. It also leads to two political parties that effectively speak different languages. The result of this is that the Democrats have been pulled inexorably to the ideological edge along with the Republicans, skewing our politics far to the right of what the vast majority of Americans actually want.

Eagleton gets at this problem:

Whereas Jesus multiplied loaves and fishes, the United States multiplies options. No restaurant in Britain would ask you how you liked your fried eggs, any more than they would ask you what exotic national costume you would like your waiter to be dressed in. Choice in the States is a paramount value. “I’ve made my choices” is a common American phrase, meaning among other things that one is the author of one’s own existence rather than ignominiously shaped by circumstance. Life is a self-authoring narrative in which, unlike Oedipus or Anna Karenina, you get to decide what happens to you. It is therefore all the more surprising that there is so little political choice in the country. In fact, the United States is a one-party state. There is the Democratic capitalist party and the Republican capitalist party. The diversity of political options hardly rivals the variety of candy bars.

Put another way: America is a fraud. We are a country where everyone can have their eggs prepared just the way they like them but who have no real choice when it comes to important things like who is going to make your laws or who is going to determine whether you can pay your bills.

I should be clear, though. This is my take on the issues that Eagleton discusses. He is much more positive about it. And he is also well aware that there are many Yankees like me who find life in America an uncomfortable experience. In “The Outgoing Spirit” chapter, he applies Milan Kundera’s idea of the angelic and demonic views of the world:

The opposite of the angelic for Kundera, predictably enough, is the demonic, by which he means the language of the cynical and nihilistic, one with too little meaning rather than (like the angelic) one stuffed with sonorous cliches. There is enough demonic discourse in the States to suit anyone’s taste, but the fact remains that the official rhetoric of the country (which, on should stress, is far from the discourse of everyday life) is too pious, elevated, hand-on-heart and histrionic for us jaded Europeans. A dash of the demonic would do it no harm. The demonic can be found in the edgy, abrasive, sardonic speech of New York Jews, which is much closer to the Irish than it is to the Midwest. When they hear angelic American speech—”this great country of ours,” “let freedom ring forth,” and the like—most Europeans simply stare at their shoes and wait for it to stop, as some people do whenever Schoenberg comes on the radio. Many Americans, to be fair, find this kind of language just as excruciating.

And that should give you a good idea of where Eagleton is coming from. Just the same, as I read Across the Pond, I was struck by just how much of a real American I am. Despite myself, I really do have a “can do” attitude. And I am rather more positive than I would like to be. And in his conclusion to the book, I think he sums up both America and me, though I do wish he were wrong:

The good news about the citizens of this kindly, violent, bigoted, generous-spirited nation is that if ever the planet is plunged into nuclear war, they will be the first to crawl over the edge of the crater, dust themselves down, and proceed to build a new world. The bad news is that they will probably have started the war.

Terry Engleton certainly does understand America!

Clear Eyed Niccolo Machiavelli

Niccolo MachiavelliOn this day in 1469, the great political philosopher Niccolo Machiavelli was born. I’ve been amazed over a very long time that a lot of people seem to be under the impression that he was some kind of bad guy like Vlad the Impaler. I’ve always found The Prince to be the work of a wise older man just explaining how the world works. We tend to think of the recent history of the British monarchy where power (such as it is) flows peacefully from father to son. But in Machiavelli’s time, a monarch was much more likely to be someone who stole the throne. It is the first important contribution to realpolitik.

There is most likely another side to The Prince. Machiavelli was an important government official in the Florentine republic up into his forties. Even though he had much success after that (most notably as a comedic playwright), he saw those earlier times as the best of his life. The Prince was likely intended as an implicit argument in favor of republicanism. So maybe it is all of us who are the cynical ones and to him it was obvious that he was lampooning the monarchy by showing the best case for the latter.

What Machiavelli brings to my mind is the duty of citizenship. Here in America, we mostly think our republic is something that we are entitled to. It simply is and we get the benefits of it. But that’s not true. It is something we constantly have to fight for. And if we don’t, it will devolve into an oligarchy, as it pretty much has. As Chris Hedges discussed in Death of the Liberal Class, it used to be that the upper classes (minus the rich) paid for their privilege by managing the state and not letting the oligarchs take over. But they have really fallen down on the job and now have almost no more power than the lower classes. Now our only hope is that all the citizens will bind together and use their democratic power, although even if that happened (doubtful), I’m not sure the oligarchs would allow it. Things haven’t changed much since Machiavelli was writing. He sees America today as clearly as he saw Medici Florence then.

Happy birthday Niccolo Machiavelli!

Google Translate Auto-Detect Sucks!

TranslateI am hopelessly mono-language. But I find I am constantly dealing with other languages, so I always have my Latin, Spanish, and French dictionaries close by. And, of course, I use Google Translate because it is one of the very greatest things about the internet. Often, it is so good that I don’t even have to use the books. About the only time it isn’t enough is when I’m translating very old Spanish or French, which is more common than you might think.

But I am constantly amazed at just how terrible Google Translate is at detecting languages. It basically never gets it right. I understand that it has a lot of languages, and if I entered large chunks of text, it would doubtless do a better job. But it really is pathetic.

I took a little bit of Horce’s famous Ode iii.2, “solvat phaselon; saepe Diespiter.” I don’t think you have to be a genius to realize that this is Latin. But what did Google Translate think it was? Afrikaans. Really. And not only that! It translated it into English as, “solvat phaselon; saepe Diespiter.” That is to say: it didn’t recognize a single word as Afrikaans, but it still said it was an Afrikaans phrase. If I go in and manually select “Latin,” it translates the phrase correctly, “pay to the boat; often Jupiter.”

Now if we put that English phrase into Google Translate and ask it to translate into Afrikaans, we get, “skenk aan die boot; dikwels Jupiter.” If you are really drunk and you squint really hard, that kind of looks like the original Latin. So I’m willing to admit that the Google Translate auto-detection is as good as a drunk squinter.

The system is just as bad with obvious phrases. Put in “cri de coeur” and Google announces, “Romanian.” And again, it translates it into English as, “cri de coeur”! But this time the English, “cry of heart” gets translated into Romanian as, “strigăt de inimă.” That doesn’t look anything like it, although it does have the same “de,” so there’s that.

I suspect what is really going on is that the program to do auto-detect just doesn’t work very hard. But you would think that for default English speakers, it would try French and German first. I get that Latin might be the last thing it checks. But not getting “cri de coeur” is really amazing.

Winning at Rock, Paper, Scissors

Rock-Paper-ScissorsI like to think that I don’t lose perspective on things. Despite my rants and ravings, I know what is important and what is not. And yesterday, a really important article flashed across my screen. It was by Joseph Stromberg over at Vox, How to Use Science to Win at Rock-Paper-Scissors. You may be one of those ignorant people who think that the game is random. But I know from years of experience that people are very poor random rock-paper-scissors generators. Bad players (which in practice means most players) repeat the same kinds of patterns over and over again.

There was one bit of news in the article that blew me away: there is an official league for rock-paper-scissors competitors. It is called the US Association of Rock, Paper, Scissors. I’m sure that these people would crush me like a pair of scissors. After all, I don’t take this stuff any more seriously than I do any of the hundreds of other odd fascinations I suffer from. And clearly, these are very serious people because some of them have actually systematized the game.

The only absolute rule that I knew, was the first one they mentioned: throw paper first. Actually, they say that you should throw paper first against guys. This is because guys tend to subconsciously think that nothing is as strong as the rock. This is not my thinking at all. Rock is the default throw. The first time that people go, they are kind of disoriented. There’s the whole counting thing (1-2-3…) and then you have to change the shape of your hand. It isn’t natural. So a lot of people panic and do nothing, which is the same as throwing rock.

The second rule is quite clever, although they do a bad job of explaining it. The essence of this rule is that people predict the future by looking at the past—but it works differently for winners and losers.If they just lost to rock, they will assume (without knowing it) that they are going to get rock again; so they throw paper. But if they just won with rock, they will go with it again because they assume their opponent will throw the same thing. So if you just lost to rock, throw paper; if you just won with rock, through scissors. And when you win, laugh maniacally. (Of course, if you both do this, the last winner will win again.)

The third rule is a classic from statistics. If you toss a quarter a hundred times, there is a very good chance that it will come up heads six times in a row. People’s ideas about randomness do not brook much actual randomness. The truth is that three heads in a row will happen one out of eight times when you toss a coin three times. So it isn’t surprising that most people won’t, for example, throw scissors three times in a row. So if you opponent has thrown scissors twice, they are very unlikely to throw scissors a third time.

The article provides a fourth rule, but I think it’s a pass: close your eyes. This is based upon one study, so make of it what you will. There is a related issue, however: decide what you are going to throw before you start! Not doing that is what makes most players bad.

Of course, all of these rules will only improve your chances. I haven’t been able to find any competition results, but I assume that players aren’t doing more than a couple percent better than others. So if anyone wants to do a rock-paper-scissors with you to decide something, make sure you make it the best out of a hundred.

Afterword

There are many freaks like me. That is why some people developed the game rock-paper-scissors-lizard-Spock. It has more interesting rules like, “Scissors decapitate lizard” and, “Paper disproves Spock.”