I heard from Jonathan Chait that, The New Conservative Argument to Ignore Climate Change Is Even Dumber Than the Old One. It seems that National Review came up with a “clever” question they wanted the Democrats asked at Tuesday’s debate, “Do you support President Obama’s EPA restrictions on emissions even though science reporters at The New York Times admitted in a recent story that restrictions will do nothing to combat climate change by themselves?” Chait noted what should come as no surprise to readers here: that’s not actually what the Times article said.
But what I thought was interesting was the idea that we should do nothing about climate change if that thing all by itself doesn’t fix the problem. It’s kind of like they took Zeno’s Paradox as a proof: if you add up a bunch of small thing the end result is nothing! I know, I know: because National Review started in large part to push back against the stupidity of the conservative base, you think it still ought to do that. But those days are gone and the most you can expect of conservative elites is a resigned acceptance of the way things are. After all: how else are they going to get their regressive tax cuts?
So I present you with a few of my own examples of things that are not worth doing because they alone will not fix a problem. Chait offered this own: calling 911 when you have a heart attack and buying groceries to feed your children. In addition, I offer the following, which I’m sure National Review (actually, Stephen L Miller) obviously thinks (because consistency is the cornerstone of conservative thinking):
- Why work out in the gym when that one work out isn’t going to make you stronger?
- There’s no point of driving on the right side of the street, because that alone is not going to keep you safe.
- Why practice a musical instrument when that one session isn’t going to make you a good musician?
- There’s no point of starting a diet, because that first day of eating less isn’t going to make you thin.
- Why put on the brakes when it is clear you are going to hit the car in front of you? In fact, why not hit the accelerator?
There are obvious political cases too: we shouldn’t enact any healthcare reform because nothing will fix all of the problems. Basically National Review would make that case since they want the government to do nothing other than those things it does now that funnel wealth from the bottom of the economy to the top. Of course, with global warming, it’s clear that addressing the problem would be a good thing even if it didn’t fix the problem. The National Review position reminds me very much this cartoon:

As Chait noted, “The new talking point rests on grade-school-level sophistry.” You would think that conservative thinking would have nowhere to go but up. Instead, they always find a way to go down.
The Romantic period brought out the worst in mediocre composers. Pretty much any Classical composer could grind out an acceptable piece of music. But that just isn’t so in the Romantic period. I blame Beethoven who inspired many people who shouldn’t have been inspired. Although in a fundamental sense Beethoven was the greatest composer of this period (transitional though he may have been), I prefer to listen to Johannes Brahms.
On this day in 1859, John Brown’s
I remember old people and the way they talked about Johnny Carson. He was special to them in a way he was not to me. I still really liked him. I especially remember a joke he told in 1976. (That’s right: at 12 years old, my parents let me stay up that late. Is there any wonder I turned out like this?) Jerry Brown was running for president. Carson told a joke that I will paraphrase, “Reporters asked Jerry Brown if he had a response to those who said he was just a hippy with his head in the clouds. Brown responded, ‘You give good karma out; you get good karma back in.'” That’s a solid joke. But it died. So Carson ad libbed, “How about: he said it while meditating on ten pounds of raw liver?” I died. Brilliant joke. So I liked Carson, but he was never for me what he was for people 30 years older.
Last year, I wrote an article that got quite a lot of attention thanks to a tweet by Max Blumenthal,
Erik Loomis over at Lawyers, Guns & Money has been on this beat for a while. I first noticed it with an article earlier this month,
I guess we have to discuss Robert Schumann. To me, he is the Romantic period. He is also the reason that I don’t like the period. But that doesn’t mean that he wasn’t a great composer. What’s more, he was a huge influence on Johannes Brahms, who I like rather more.
On or about this date in 1966, the
I have no problem with Apple products. I have an Mac in my kitchen. I am an agnostic in the computer wars. Well, close enough. If I’m feeling generous, I think people who are partisans of Windows, Mac, or Linux are just silly. Otherwise, I think they are idiots. I can and do use all of the computers and I don’t much care which one you put in front of me. In all cases, I’ll install vi and be happy as a clam. But there is one thing that I do hate: the Apple culture.
The big news over the past few of years has been the rise of voter ID laws and many other efforts designed to make voting harder than it already is. This is being done almost exclusively by conservatives. I don’t doubt the sincerity of conservative voters; they’ve been manipulated for years into thinking that if only voting were fair then Ted Cruz would be President for Life. It’s the conservative elites who have pushed this disingenuous narrative that voter fraud is a problem that must be fixed.
Now that we enter the Romantic period, things fragment. It is a lot harder to see clear progressions. And since from here on out I’m going to pick pieces more or less randomly, I might as well start with a composer that I greatly admire despite his emotional excesses: Franz Schubert. He’s still very much in the Classical tradition. But by the end of his life — he died at only 31 years old — he was certainly a Romantic composer.
On this day in 1656, Massachusetts enacts the first punitive law against the Quakers. The colony was set up in 1620, so that’s 36 years without systematizing their religious intolerance. Of course, that gives entirely the wrong idea, because the Quakers didn’t come until later. The only reason I find this interesting is because — like most Americans — from a young age, I had this idea crammed down my throat that the Pilgrims came to America for religious freedom.
Brian Beutler was definitely right,