The Technology-Inequality Feedback

Dietz VollrathDietz Vollrath wrote a good article on his The Growth Economics Blog, Techno-Neutrality. It counters the argument that robots are going to make us all lose our jobs. He makes four strong points: (1) The economy is more creative than we can imagine; (2) Robots change prices as well as wages; (3) Who is going to buy what the robots produce?; and (4) Wealth concentration would be a problem with or without robots. And I agree: by standard economic analysis, we shouldn’t have anything to worry about. In general, automation has been a great thing for humans. Yet I’m still concerned. Let me explain that.

My fear is not that one person is going to end up with all the robots and the rest of us will starve to death. But it is quite possible that we could end up with something like a banana republic. In this scenario, the society would have a small rich elite, a small middle class to serve their more advanced needs (Building and repairing robots?) and a huge under class. This is also, more or less, a feudal system. And I understand that feudalism was dictated by law. But “property rights” are a form of law. The more money that the rich have, the more they can corner the market in robots and natural resources.

I really am not certain how realistic this scenario is. I don’t give it a great deal of thought because we have a very long way to go to get to that point. But it is certainly true that over the last century, technology has been used to increase inequality. And part of this is just our intellectual property laws. It is shocking that as the speed of society has gotten faster — so that movies that were made ten years ago are now called “old” — has an ever increasing copyright length. A film made today will still be under copyright protection when a baby born today is long dead. But this, I fear strikes right at the heart of the problem of robots and inequality.

With each new innovation comes far greater financial rewards. So Disney is willing to spend millions of dollars every few years to lobby Congress to yet again increase the length of copyright to save Mickey Mouse from the indignity of being free to everyone. Imagine if Common Sense were still under copyright. Outrageous? I doubt it. The only reason it isn’t is because the modern corporation didn’t exist to profit off it at that time. If it had, I’m sure that the United States government would have been convinced by now to create perpetual copyright. It doesn’t make sense for a human to care about that sort of thing, but corporations don’t die.

So the question is really how robots will cause the economic system to be distorted. I understand that in a truly “free market,” it wouldn’t be possible for a few people to control all the robots. I also understand that there is no such thing as a “free market” and that there never has been. So what have we seen the last four decades? Productivity gains — due to one extent or another to robots — have all gone to the owners of capital. Thus it isn’t surprising that people are worried.

In 1790, copyright length was 28 years. By 1831, it was 42. By 1909, it was 56. By 1976, it was 75. By 1998, it was 95. Notice something there? I don’t just mean that it is increasing. I mean that the rate that it is going up is increasing. It is getting worse at a faster rate. And this is just what we would expect when the rich have both increasing power and motivation to keep any innovations to themselves.

I do agree that it isn’t technology itself that is the problem. But we are on a four decade long path where technology has only been used to enrich the already rich. And the longer this goes on, the harder it becomes for technology to do what the economics claims it should do and what history has show that it has done. I hope that Dietz Vollrath is right in his first point, “The economy is more creative than we can imagine.” In my life, that hasn’t been the case. American economics is more ossified than a petrified forest.

Daniel Bernoulli

Daniel BernoulliOn this day in 1700, the great mathematician and physicist Daniel Bernoulli was born. He is from the amazing Bernoulli family — a group of about a dozen famous people — mostly mathematicians. But trust me, you’ve only ever heard of Daniel. He is what Bernoulli’s principle is named after. It represents about the most basic kind of fluid dynamics. And it is based upon it that I’ve long maintained that instead of electrodynamics being one of the three linchpins of physics, it could be fluid dynamics. They are effectively the same thing and they teach the same concept: flow.

Imagine a pipe that has a cross sectional area of 2 square meters that connects to a pipe of cross sectional area 1 square meter. If water is flowing through that, the total quantity of the water going through each section must be the same. Thus, the water must be flowing at twice the speed through the small pipe as it is through big pipe. That’s all just straight intuition. But because of energy conservation, this means that the pressure in the small pipe must be reduced from what it is in the large pipe.

Fundamentally, Bernoulli was a mathematician. But he was a practical guy, even if he wasn’t out measuring things. But he did important work in statistics and vibration. But you know: this was in the early days when mathematicians were still doing work that I understand. I mean, much of Bernoulli’s work was straight differential equations. I have to admit, though, that it is really nice to actually understand this stuff. Even 50 years later, mathematics becomes far more abstract. I would be very pleased if I could understand math up through 1850 by the time I die. It is highly doubtful.

Happy birthday Daniel Bernoulli!

Personal Thoughts on Muath al-Kasasbeh

Muath al-KasasbehI have to say something about Muath al-Kasasbeh. But you have to understand that it is a personal thing. I have long known that death is not the worst thing; pain is. So while I am very much against murder, I think that torture is worse. Torturing someone to death is, of course, worst of all. So when I heard that the Islamic State had burned al-Kasasbeh to death, I was touched in a more profound way than I had been on hearing of the beheadings (even though they were done in a far more cruel way than necessary).

It took me so long to write about it because I needed to find out how these psychopaths did it. But I knew that I could not watch the video. As it is, I’m horrified and will continued to be haunted by it. Not to be too ghoulish about it, but there are more and less cruel ways to burn someone to death. For example, it is far more cruel to put a lobster into a vat of water and then bring it to a boil than to simply drop the lobster into boiling water. In the first case, the lobster suffers for much longer.[1] Horrifying as it is to contemplate, what these Islamic State representatives did was not as cruel as things that others have done in other places at other times.

But what they did was still unimaginably cruel. Basically, they did what Thích Quảng Đức voluntarily did to himself. Al-Kasasbeh was doused in gasoline. And then he was set on fire. He screamed and thrashed around his cage. This took something more than a minute. Then he collapsed. And then he was dead. I assume that by the time he collapsed, his pain system has stopped working and that he wasn’t really conscious. So we are talking about a minute and a half of hell on earth — far more pain than you or I will hopefully feel in our whole lives, compressed in a tiny slice of time.

When I was young, I knew little boys who enjoyed catching toads and throwing them far into the air to watch them splatter on the ground. I did not and do not understand this instinct. On the positive side, they were only children. On the negative side, these toads had done nothing wrong; there was no way that the boys could have imagined that smashing these toads was an act of justice or vengeance.

But there are similarities between the mindless brutality of the boys killing toads and the calculated torture murder of Muath al-Kasasbeh. The biggest is simply the lack of empathy. The boys did not think that the toads deserved the same concern as humans. And the Islamic State representatives clearly had reached the same conclusion about the actual human being Muath al-Kasasbeh.

This is an important aspect of fighting a war: dehumanizing the enemy. Because why else would anyone think it was all right to kill another human being? And to do it in the most cruel of ways? I’m still scarred from watching Saving Private Ryan. At one point, German soldiers are on fire, running from their their enclosures. And one of the Americans yells, “Don’t shoot! Let them burn!” That horrified me. That was one of the “good guys.”

Glenn Greenwald provided a large number of examples of another side of this cruelty, Burning Victims to Death: Still a Common Practice. It is about drone attacks. I’d never thought about it, because I figured that the targets were simply blown up — a quick death. But as a practical matter, those on the edges of an attack can be treated just the same Muath al-Kasasbeh.

From an article in The New York Times, Obama’s Forgotten Victims:

[Eight]-year-old Nabila, who, on Oct 24, had just returned from school and was playing in a field outside her house with her siblings and cousins while her grandmother picked flowers. At 2:30 pm, a Hellfire missile came out of the sky and struck right in front of Nabila. Her grandmother was badly burned and succumbed to her injuries; Nabila survived with severe burns and shrapnel wounds in her shoulder.

It isn’t my intent to equate any of this. But it is all part of the same thing. We limit our empathy. And when we do that, we are able to do anything to those we define outside our group. It is horrifying. And it is frustrating. We can send spaceships to the stars. But we can’t manage to treat each other with even the most basic of humanity. We use our great intelligence to justify why it is right or necessary. But the justifications sound hollow — like things you would hear on a grammar school playground. None of it rises much above, “He started it!” Meanwhile, the cruelty continues — as it has for all of human history.


[1] For the record, I think it is always wrong to cook lobsters alive.

Corporate-Government Collaboration Is One Way

Richard WolffIn this country, every automobile company in Detroit got subsidies from the Detroit and Michigan government. They got roads built to convenience their shipping. They got programs in the high schools to prepare people. They got very expensive government paid for benefits for decades. When they got up and left, no one said, “Excuse me, you’re not leaving unless you pay back! We helped you with the idea that you’d stay here. You wanna leave, okay. But you gotta pay back!”

—Richard Wolff
Our Economic Futures: Can Democracy Cure Capitalism?

Race as Social Construct

Race MythLast month, Jenée Desmond-Harris and Estelle Caswell wrote a great article over at Vox, The Myth of Race, Debunked in 3 Minutes. The “3 minutes” is a reference to a video they put together that I’ve embedded below. This concept should not be surprising to readers of this site. Actually, it shouldn’t be surprising to anyone at this point. It’s just not a concept you can get hold of. It quickly falls apart in your hands. Even the idea of “African American” doesn’t make any sense because we all came from Africa.

There is, even more troubling, the fact that Africa is a really big place. We have seen this in discussions of the Ebola epidemic in Africa. Many people wanted to stop all flights from the continent as though Sierra Leone is the same as Kenya. (They are about 3,500 miles apart.) There is a strong sense that lumping all of Africa together is like dismissing the population as “those people” who just don’t matter.

Before there was the concept of race, we definitely had the idea of “peoples,” as in, “People of Haiti.” And that’s not to say that people weren’t just as bigoted then as they are now. As it was, people of one area often found no problem with enslaving the people of another. The United States posed a special problem for this kind of thinking, however. Michelle Alexander discusses this in her excellent book, The New Jim Crow. Early on, poor people had this annoying habit of binding together and rising up against their aristocratic oppressors. So the rich embraced this idea of the natural order of things whereby “blacks” were slaves. This allowed poor “whites” to feel superior, even in the squalor of their conditions. And this is an idea that continues to work to keep poor people down — fighting each other rather than their true oppressors.

Something I didn’t know about, however, has to do with sickle-cell anemia. This is a supposedly race-specific disease. In fact, you can still find bigots using it to justify the inferiority of blacks. But it turns out that sickle-cell anemia is simply an evolutionary response to having recent ancestors who lived in areas with Malaria. That includes Africa, but also southern Europe, Persian Gulf, and India. I don’t think that most people would think of Indians and Angolans as the same race.

All of this means that race isn’t real as in a scientific thing. But that doesn’t mean that race isn’t a real social construct. I don’t think there is much that is more fundamental to our society than racism. As a result, we can’t not talk about “African Americans” and “Latinos.” Because those constructs are real. But they don’t speak to any fact about a given individual; they just speak to our racism and how we aggregate individuals. And as a result, we need to continue to talk about it. The conservative notion is ridiculous that it is talking about these distinctions that is the real cause of racism.

As I know only too well in myself, my racist tendencies are not manifested in articles like this one. Rather they are manifested in subconscious reactions to people who don’t look like me or don’t have names like mine or any number of other things. These are the things that create the arbitrary categories that we call races. And on top of that has been built a political, social, and economic structure that physically renders these prejudices. The Vox article sums it up:

The racial categories to which we’re assigned, based on how we look to others or how we identify ourselves, can determine real-life experiences, inspire hate, drive political outcomes, and make the difference between life and death. But these important consequences are a result of a relatively new idea that was based on shaky reasoning and shady motivations.

So we continue to talk about race, because social constructs matter. And not talking about them doesn’t make them go away; it just hides them so they can fester — allowing people to believe (without thinking about it) that these constructs are based on something more than our individual and collective racism.

We Owe the Dead Because We Care for the Living

Funeral of GrisóstomoI was having a conversation with Ramona Grigg recently. You probably know her from one of her blogs Ramona’s Voice and Constant Commoner. Anyway, we were discussing the new book that Harper Lee is publishing. I became substantially less excited when I found out that it wasn’t something new, but rather a novel she had written before To Kill a Mockingbird. Generally, reading that sort of thing is disappointing — just a historical curiosity. But maybe not. We’ll see. Regardless, this led to a discussion of author’s intend.

Grigg mentioned that she had checked out a book of Willa Cather’s short stories, and discovered in the introduction that the author had explicitly said she didn’t want the included stories published. But here they were. Grigg was horrified by this and so didn’t read the book. That shows an admirable level of ethics. After all, Cather is long dead. But it got me thinking about the issue. And fundamentally, I don’t think it is a matter of Cather or any other dead person. But I do think that it is really important to respect the dead — because of the living.

In chapter 13 of the first volume of Don Quixote, this issue is discussed at the funeral of Grisóstomo. He is, from my vantage point in life, a supremely silly young man who killed himself because a young woman he loved, Marcela, didn’t love him back. But before he died, he asked that all his writing be burned with his body. As a result, his friend Ambrosio was set to do just that. But an outsider, Vivaldo, bristled at this idea. And he presented a fairly compelling argument for not following Grisóstomo’s wishes:

You would treat them even more harshly and cruelly than would their owner himself, for it is neither reasonable nor right to obey the wishes of someone who commands you to do that which goes beyond all reason. Who would have thought it right had Augustus Caesar consented to the divine Virgil’s dying wish, and allowed the Aeneid to perish? Accordingly, Señor Ambrosio, consign the body of your friend to the earth, but do not consign his writings to oblivion, what he ordered because he had been wronged, you ought not to execute out of imprudence. Rather, by preserving the life of those documents, which bear eternal witness to Marcela’s cruelty, let them serve as an example to those who live in future times, to shun and flee from such dangers.

Ambrosio won’t budge on this, because he was Grisóstomo’s friend. So Vivaldo grabs some of the papers and Ambrosio allows him to keep and read them, but will not allow more. It is all a set up for Cervantes to insert a rather long poem into the text. Cervantes always considered himself a poet above all else. But no one takes him seriously on this score — including me. Even in Spanish, they seem mediocre to me. In translation, they are usually dreck.

But this argument between Ambrosio and Vivaldo leaves out what I think is the most compelling of arguments in favor of honoring Grisóstomo’s request: the way it affects the feelings of the living about how they will be treated in death. Whether one believes in an after life or not, it can’t be that the dead care about how we treat them. Consider the ending of the Iliad. After killing Hector, Achilles drags his body around from his horse. That greatly distressed Hector’s father, King Priam. But it clearly didn’t distress Hector at that time. The idea of it, however, did greatly distress Hector while he was alive.

That is why I think honoring the wishes of the dead matters. And I suppose that puts me down on the baby side of the “save a baby or the last copy of Shakespeare’s complete works” question. It would be sad if we didn’t have the Aeneid. But I’m afraid that life is for the living. And that is why we honor the dead.

Afterword

For this article, I used Burton Raffel’s excellent translation of Don Quijote.

Eubie Blake

Eubie BlakeOn this day in 1887, the great ragtime songwriter and pianist Eubie Blake was born. He was a successful musician throughout much of his life — but certainly not a star. Of particular note is his work in vaudeville as “Dixie Duo” with Noble Sissle. In early 1921, the two of them wrote a number of songs that would go on to form the basis of the musical revue, Shuffle Along. It was a huge hit, but it is also historically important because it was the first hit Broadway musical written by and about African Americans. It ran for 504 performances.

That figure needs a bit of context. Today, Broadway shows run forever — because they are test marketed crap for people who really don’t like theater. But Fiddler on the Roof was the first Broadway musical to run more than 3,000 performances. It closed in 1972. In the 1920s, Broadway plays didn’t run nearly that long. There are only two plays in the longest running Broadway plays (pretty much over 1,000 performances). And neither are musicals. So Suffle Along was hugely successful. And it was revived in 1933 and 1952.

I assume because of the success of the film The Sting, ragtime became very big in the 1970s. And as a result, Blake became a star. To some extent, it was simply because he was the only ragtime composer still alive. But he wasn’t just alive. He was still performing. It seemed he was everywhere in the 1970s — even on Saturday Night Live during its fourth season. Blake’s new found celebrity resulted in another extremely successful Broadway revue, Eubie! which ran for 439 performances.

Here he is in 1972, performing some of his best known songs in Berlin. The video doesn’t sync to the music, but it doesn’t matter. It’s the sound we care about:

Happy birthday Eubie Blake!

Our Long Close Relationship With Cats

Human and CatMany years ago, I spent a couple of months researching cats for a possible book. In many ways, cats are much less interesting than dogs. I don’t mean that in the typical way. I like both cats and dogs equally as species go. But humans have bred dogs to a remarkable degree. So we have ended up with a ridiculous number of dog breeds — ranging in size from the Chihuahua at 5 pounds to the St Bernard, which can reach up to 200 pounds. There is nothing like this in the cat world. In terms of base breeds, there are twice as many for dogs as for cats. But it is more simply that there isn’t that much variation between the breeds. And I have to say, I prefer it that way. I like both dogs and cats as mutts.

I had always thought that the reason for this lack of variety in cats was due to the fact that humans hadn’t really been breeding cats for very long. So I was surprised back in December to read a really interesting article by David Grimm, When Cats Became Comrades. According to genetic studies, humans first domesticated dogs about 15,000 years ago. We first domesticated cats somewhat more recently: 10,000 years ago. This number isn’t at all surprising: this is exactly when the Neolithic Revolution took place. Humans settled down, rodents came around, cats were useful with the rodent population.

There is a certain evolutionary pressure here. More aggressive cats would be chased away. Although interestingly, the domesticated cat is actually a bit bigger than its closest relative, the African wildcat. But over time, it isn’t hard to see how gentle and affectionate cats would get more scraps and so thrive in a way that others wouldn’t.

What’s remarkable is just how fast this happened. According to Grimm:

The oldest record of cats entering human society comes from an early farming village known as Shillourokambos, located on the southern coast of the Mediterranean island of Cyprus. In 2001, researchers led by Jean-Denis Vigne, now director of research at the French National Centre for Scientific Research in Paris, discovered the shared grave of a human and feline underneath an ancient home. The skeleton of the animal — dated to 9,500 years ago — was surrounded by carved seashells, indicating that cats held a special status in this society.

Strangely, this is about it for cat archaeology — at least for more than 4,000 years. A recent dig in China uncovered some cat bones from a millet farm that existed 5,300 years ago. As usual with these studies, the scientists were able to extract an amazing amount of information. They know, for example, that the cats were eating rodents and the rodents were eating grain. They even unearthed holes the rodents had dug into the grain stores. But they found even more:

While these animals were protecting crops, villagers may have returned the favor. One of the cats had an unusually high level of grain in its diet. “That’s unexpected because cats are obligate carnivores,” says team member Fiona Marshall, a zooarchaeologist at Washington University in St. Louis. “It suggests that this cat was eating human food.”

The researchers also found a cat that was much older than is normal for wild cats. This is taken to mean that the cats had a close relationship with the farmers. But I’m not convinced that means quite as much as it could appear. The farmers could just have tolerated the cats — thereby providing a food source and protection without any active engagement from the humans. Then again, there could have been lots of petting going on. Regardless, it provides a much clearer picture of our long history with cats. And it is a lot longer than I had thought.

SWAT Raids on Barber Shops — American Justice

Police AbuseAn appeals court harshly rebuked the Orange County, Florida, Sheriff’s Office over a SWAT-style raid to check for barber licenses, finding it was unreasonable to conduct such an investigation of a second-degree misdemeanor.

The US 11th Circuit Court of Appeals ruled Tuesday that deputies had violated the civil rights of barbers at Strictly Skillz during a 2010 license inspection, reported the Sun-Sentinel.

“It was a scene right out of a Hollywood movie,” the court ruled.

The lawsuit is related to a series of sweeps at minority-owned barbershops and salons pairing deputies with the state’s Department of Business and Professional Regulation to inspect the businesses.

—Travis Gettys
Court Hammers Florida Sheriff’s Office for SWAT-Style Raid to Check for Barber Licenses


H/T: Peoria Undergrounder

Student Builds Wind and Solar Powered Car

Segun Oyeyiola and His Green CarSegun Oyeyiola is an engineering student at Obagemi Awolowo University in Nigeria. He’s the best kind of person: self actualized in the extra. Over the course of the last year, he took an old Volkswagen Beetle and turned it into a green vehicle. It runs off a battery that is charged by both solar and wind energy. As you can see in the picture, his car is also painted green — a little joke that I only just got.

Oyeyiola says that his motivation was primarily environmental. He is concerned about global warming. And unlike a lot of global warming worry in America, I think his is very grounded. His list of deleterious effects include: “seasonal cycles are disrupted, as are ecosystems; and agriculture, water needs and supply, and food production are all adversely affected.” Exactly. It’s not what I hear all too often, “There will be bigger hurricanes.”

There is a whole gee-whiz aspect of this. Oyeyiola built the car with with scraps and various things he bought with $6,000. But it is much more than this. In particular, it is the integration of a wind turbine into it that makes it special. Fast Company covered the story, This Nigerian College Student Built a Wind- And Solar-Powered Car From Scraps. And they interviewed John Preston at McMaster University, where he is the adviser to the school’s solar car team. According to him, the turbine uses the air that is forced through them to charge the battery. That works more or less the same way that a traditional hybrid does.

Oyeyiola says that he plans to keep working on the car. It has aspects that he thinks need work, like the fact that it takes roughly five hours to charge the battery. But hopefully he’ll get snapped up by a company or start his own on the celebrity of this car. Regardless, this is really cool.

Power Elite Don’t Care About American Workers

Dean BakerLate last year, I wrote to Dean Baker — the Pollyanna of economists — asking him about why Alan Greenspan didn’t change inflation thinking. I wrote, “Greenspan allowed inflation to get below 4%, yet there was no accelerating inflation. So why do I continue to hear that 5.5% unemployment is the NAIRU? Am I missing something?” Baker wrote back, “That history is conveniently ignored.” Indeed it is.

For those of you reasonable people who don’t follow this stuff, NAIRU stands for “Non-Accelerating Inflation Rate of Unemployment.” It is supposedly the rate of unemployment below which inflation will start to rise. It’s actually a nasty little concept. Beneath it is the idea that low inflation creates a workers’ market. And because of this, workers can demand higher wages and this in turn causes prices to rise — hence inflation.

I doubt this is even true. After four decades during which all economic growth has gone to the people at the very top of the economy, higher wages will not necessarily lead to higher prices. In fact, the pure economics of it indicates that it should simply cause a more equitable distribution of incomes. Basically: owners should make less and workers should make more. If you are skeptical of this, read my article, What Sets Prices? The idea that increased costs lead to higher prices is just wrong.

Right now, everywhere I turn, I hear that the NAIRU is between 5.0% and 5.5%. This is a problem, because the standard unemployment rate is 5.6%, and it may well be lower by the time this article gets published. So this has lots of people screaming for the Federal Reserve to increase interest rates to head off inflation. But the yearly inflation rate for last year was 1.66% — well below the Fed’s already too low 2% inflation target. And there is absolutely no trend. (Actually, there is a downward trend — but it isn’t significant.)

In the late 1990s, Alan Greenspan let unemployment get low. People warned him when it got to 5% but he let it go. And the inflation rate got down to 4.2% without any hint of inflation. He went further, but as it continued down to a low point of 3.8%, the inflation rate did go up a tad. The inflation rate maxed out at 3.7%. Bear in mind that this is not a bad rate. In general, I think the Fed’s inflation target ought to be in the 3.0% to 3.5% range. But it is now the consensus of really, really rich people that the Fed’s target should be 2%. Regardless, Greenspan managed to have inflation below 2% with unemployment around 4.3%.

Note the madness of this. The power elite claim that we must maintain a high unemployment rate with low worker bargaining power so that the rich don’t have to face even the risk of inflation. This is the kind of “conventional wisdom” that you get when you live in an oligarchy and not a democracy.

Recently, Paul Krugman wrote a good article on this subject, but from an entirely different perspective, Tough Fedding. In it, he suggested that the whole NAIRU may not be valid in the current environment of a Fed absolutely determined to keep inflation at 2% or less. And his calculations indicate that we shouldn’t even begin to worry about inflation until unemployment gets below 5%. He concluded the article by noting the options:

And the risks still seem hugely asymmetric. Raise rates “too late,” and inflation briefly overshoots the target. How bad is that? (And why does the Fed sound increasingly as if 2 percent is not a target but a ceiling? Hasn’t everything we’ve seen since 2007 suggested that this is a very bad place to go?) Raise rates too soon, on the other hand, and you risk falling into a deflationary trap that could take years, even decades, to exit.

I see it from the workers’ standpoint, of course. It may be a little hard for Krugman to see what’s going on because he no longer lives in this world. But it is very simple: the people at the Fed are far more concerned about even the smallest threat to their rich friends than they are about the wholesale destruction of workers’ lives. And that’s why they do things that make Krugman scratch his head.

In the Dean Baker quote above, he was being being sarcastic. The people who want to puts the brakes on our small economic recovery haven’t forgotten the lessons of the late 1990s. And they don’t disagree with Krugman’s simple model. They just don’t care.

Haskell Wexler

Haskell WexlerThe great cinematographer Haskell Wexler is 93 years old today. He got his start in documentaries and that is what I love about him. I have a great love of beautiful lighting, but Wexler did something else. He brought the documentarian’s eye to the narrative film. He provides a cinéma vérité style even to work that doesn’t especially call for it. It is very much apparent in two of the bigger films that he shot: Who’s Afraid of Virginia Woolf? and One Flew Over the Cuckoo’s Nest.

Wexler is the cinematographer that John Sayles has used the most. It was a good match. They both are interested in social issues, even though Wexler is, at base, a spoiled rich boy. They worked together on a really great film that I discussed before in, John Sayles and Matewan. And they also made the brilliant Bush take-down, Silver City. Here is the trailer for Matewan, which provides a very good idea of Wexler’s style:

Wexler is probably best known for Medium Cool, which he also wrote and directed. Unfortunately, I have never seen it. But I’ve requested it, so when I see it, I’m sure I’ll write about it.

Happy birthday Haskell Wexler!