On Being an Asshole and Possibly Right

I know when I’m being an asshole, but I often don’t know why. Such was the case when I saw this tweet:

To some extent, this tweet stung me because I had just tweeted a comment about Edward Snowden. But the truth is that I don’t understand this logic at all. I feel no special kinship for the people at SFO. I’m glad that what seemed like a terrible accident resulted in so little death. But otherwise, I don’t connect with the people on that flight just because it happened within a hundred miles of me. That may well mean I’m some kind of monster. And it wouldn’t be the first time. Nor am I unable to learn, so I’m all for hearing the counterargument because I can be really clueless.

But right now, I don’t think so. The reason everyone is in an uproar about this is that the media channels are filled with it. It is, as they say, a man bites dog story. Commercial aircraft don’t crash that often. But that doesn’t make it an event that should cause all of those with a TV to stop everything else and focus on it. And note the condescending tone of the tweet: Bay Area tweeters are to be scolded because Joanne thinks this is the most important thing. So I replied, and like I said, I knew I was being an asshole:

Life is, in fact, a vale of tears. We all pick what we fret over. You know what I fret over most? What I lose sleep over? Suicides. More than anything else, that’s it. Of course, that has impacted me far more directly than most other things. But the point is not what most bothers me. It is that I don’t have the right to tut-tut others because they don’t share my concerns. In the grand scheme of things, malaria is a far bigger problem than suicide, which is a far bigger problem than plane crashes. And God bless those people who are deeply involved in this particular crash. But that personal involvement doesn’t make them better than other people. Just different.

I think that when there is large scale media attention to a news story, people think that makes it objectively important. But the biggest problems that we face, the greatest unnecessary sufferings, are not covered at all because they go on day after day and year after year. Should I go around every day chastising every person I see smiling, “How can you smile when 50 people killed themselves with guns today?!” That would be absurd. How is it different in this case when I am 100 miles away and only know about it from twitter traffic?

But as I said, I am open to being educated on the matter. After all, if a plane crashed across the street from me, it would affect me greatly. And I’m not sure what the difference is because I don’t need to see suffering to care about it. Then again, I do care about the people at SFO. I just think it is wrong to complain that other people don’t care enough about what you care about.

But I knew that I was being an asshole when I tweeted that. And I should have stayed the hell out of it. I am not at my best in 140 characters. But sometimes the urge is just too strong. And you tweet your crotch.

Neither Populism Nor Libertarianism

Populist LibertarianLook, I’m not a fool. I know that when I lavish praise on a conservative like Sean Trende, he will soon disappoint me by saying something stupid. Hell, in Trende’s case, he was being stupid even while being smart. What I mean is that his analysis was right: the Republican Party could still win elections with a New Southern Strategy. That was some smart number crunching. But he was always being stupid by thinking it was a good idea. As I’ve argued again and again: this is what the Republican Party will do, not what it should do. Well, if you dig deeper into the second page of his fourth article on this subject, you will see that he is arguing, as the great Mike Konczal pointed out, that the Republican Party needs to become populist libertarian.

That makes sense, because I have little doubt that Trende is himself a libertarian. But as Konczal noted, he isn’t the only personal calling for a populist libertarian turn for the Republicans. Before I get to this ridiculous idea, however, let me just take a moment to discuss just how incoherent the idea of a “populist libertarian” is. There are two ways to define “populism.” You can look at it historically. The populist movement of the late 19th century was mostly a movement of farmers against the trusts and for free silver. In other words, they wanted the government to stop monopolies and to encourage inflation. But you can also look at “populism” as it is commonly used: belief in the rights, wisdom, or virtues of the common people.

Does any of this sound like libertarianism to you? If it does, you don’t know libertarianism. It is the most elitist political philosophy since the fall of hereditary monarchy. Sure: certain proponents try to dress it down to appeal to the masses, but the masses are far too practical for a philosophy as theoretical as libertarianism. What’s more, libertarians hate inflation. They consider it the most vile form of taxation. This is an elite opinion, by the way. The people who hate inflation are those who are owed. Those who owe, like modest inflation. What’s more, libertarians hate the anti-trust laws. “What’s wrong with monopolies?” they ask. “If a monopoly starts gouging, another company will come in and steal its costumers!” I thoroughly debunked this idea in, Beyond Patent Protection.

The point here is that there is no such thing as “populist libertarianism.” What I suspect proponents really mean when they use this term is that the Republican Party should lay off the social issues. Because when it comes to economic issues, the Republican Party’s rhetoric is all libertarian. It isn’t in fact, of course; the Republicans want to spend way more on welfare than the Democrats; it is just that the Republicans want to spend it on the rich which is why their welfare costs so much more. But the idea is that if the Republican Party just abandoned all those social issues, northern whites would come streaming back into the party.

Who knows? That might be true. The problem is that if the Republican Party backed off of its homophobia, racism, religious intolerance, and war mongering, it would lose almost its entire political base. And remember: the Democratic Party has far more actual libertarian economic policy. (Social policy too!) Libertarianism isn’t just a brand name. Libertarians like balanced budgets. Which political party has made any progress on that over the last 35 years? Libertarians like small business (some are even against corporations, which are, after all, a government provided status). Who provides better policy for the small business owner? When it comes to courting libertarian minded voters, I think the Democrats will do okay.

But the main thing is that it doesn’t matter because there are very, very few libertarian minded voters. Mike Konczal explained this well:

Though public ownership isn’t a popular argument these days, public regulation and accountability is. So a truly “populist” agenda might call for a larger active state rather than a smaller one—particularly if the agenda is meant to energize people about how powerful, big corporations are ripping them off. People are mad about their cable and phone bills being too expensive, or their mortgage servicer screwing them, or because they have a loan from the bank that they didn’t even know about. Repealing corporate tax loopholes, while important, is a second-order concern to these voters in their day-to-day lives.

What is most troubling about Republicans calling for their party to be more “populist libertarian” is the first word, not the second. The Republican Party is always claiming to be libertarian. But it is most dangerous when it convinced people that it is populist. We saw that most of all with Ronald Reagan. But we also saw it with George Bush Jr. Remember all the stories about who you would rather have a beer with? It isn’t real populism, of course. It is, perhaps, cultural populism. “Vote for me, because I’m like you, but don’t look at my policies because they are all designed to fuck over people like you!” We even got that from near-billionaire Mitt Romney. Yes siree! He understood what it was like to struggle. He had to cash in some bonds from his trust fund just to get through college!

But in a sense, Sean Trende is right yet again. That is how the Republicans will take back the White House if they do it. It certainly won’t be because of their policies. It will be because they get a candidate who can fake it to the common man. I know that won’t be Marco Rubio. But it could be Paul Ryan; he has excellent populist rhetoric. In fact, he is the prototypical “populist libertarian”: populist rhetoric and libertarian-ish policies. Or to put it more bluntly: populist rhetoric and elitist policies. Will the American people yet again fall for that bait and switch? I wouldn’t bet against it. But if it does happen, we will get neither populism nor libertarianism.

Afterword

The image at the top is a common one that libertarians use to show that they are for freedom while everyone else isn’t. But note that they don’t place themselves opposite conservatives or liberals; they place themselves opposite populists. That’s another thing about libertarians: they aren’t too sanguine about democracy. They see it as something like mob rule. But of course they do! They know that their political philosophy is deeply unpopular: unpopulist.

Clueless Resentment Politics

Jamelle BouieJamelle Bouie is one of people I read every day. So I was interested to see the clip below from All In. Bouie got some email that was, well, if not racist, at least the kind of conservative claptrap that claims that the black community is all screwed up and that it is all their own fault. I remember hearing someone (I think it was EJ Dionne) talking about how when he goes to work early in the morning, what he sees is huge numbers of black and brown people getting on buses going to work. But for a lot of (and very possibly most) conservatives, minority groups will forever be Ronald Reagan’s mythical welfare queen driving a Cadillac.

What happened with Bouie is that he was able to figure out who had sent him the email. So he called the guy up and they had a conversation of sorts. Apparently, the guy did almost all of the talking and it wasn’t really about race; it was about his anger with the Republican Party. But in a wider sense, it was about his resentment. And hey, I get that. We all resent the injustices we see in the rewards of our society. As Friedrich Hayek said, it wouldn’t be possible to have a capitalist system if it were truly just. The only way that the losers in such a system could deal with it is to know that the system just isn’t fair. If they knew they were poor because they really did suck, the whole system would fall apart.

This is really interesting for a couple of reasons. First, Hayek seems to understand something that most other conservatives do not. For example, Ayn Rand was a fan of Hayek, but according to her the free market would always and forever compensate people perfectly for their worth. This, of course, is a standard conservative belief: we live in a meritocracy and if you don’t do well, it is your own damned fault. But Jamelle Bouie’s acquaintance captures the cognitive dissonance of conservatism perfectly. He is resentful of both the welfare queen and the fat cat banker. On all sides are takers. And stuck in the middle are the good, hard working people who I assume this guy defines as people like himself. (Don’t we all?)

But there’s a great twist here. The guy’s a lawyer! In addition to his living depending upon a strong government with strong courts upholding strong laws, he is protected as a member of a guild. I know a decent amount about the law. There are lots of poor people who would hire me to do simple legal tasks for them. But I can’t! Doing that would be a felony. Hell, it would probably be many felonies. What’s more, this lawyer is not just protected against potential proto-lawyers like me; he is also protected against extremely well trained lawyers in other countries. This guy’s entire livelihood is one big wet kiss from the government and all of its protectionist tendencies.

Still: I get it. None of us are especially happy with our lot in life. But our resentful lawyer is doing pretty well by the government he hates. I’m sure that he is easily in the top half of those benefiting from the government’s largess. But he will likely never recognize this fact. He is like a child who resents a sibling’s birthday party because he forgot that he recently had his own. But it is a lot more acceptable coming from a five-year-old.

Afterword

This whole thing begs the question though: if I send Jamelle Bouie some racist email, will he call me?

Take a Load Off Robbie

Robbie RobertsonThe captain of the HMS Beagle when Darwin did his research, Robert FitzRoy was born on this day in 1805. He’s been portrayed as a bad guy because he didn’t accept Darwin’s theories, but FitzRoy was a good, if not a great man. He was an important meteorologist and a publicly minded man, if limited by the mores of his time. On the other side of the Atlantic was a man I don’t really have anything good to say about. But I did James Anthony Bailey the other day, so I’m forced to admit that P. T. Barnum was born in 1810. The great French writer Jean Cocteau was born in 1889. Pioneering Russian puppeteer Sergey Obraztsov was born in 1901. And composer George Rochberg was born in 1918. Here is his Caprice Variations played with much vigor by violinist Gidon Kremer (who is really good here and everywhere). Look, I know this piece is not easy. But if you stick with it and go with it, I think you’ll find it enjoyable. There is a method to all the madness. It is just that it is a highly dissonant piece:

Comedic actor Katherine Helmond is 85 today. Huey Lewis is 63. And Terry Chimes of The Class is 57.

Not much of a day for birthdays, which is why it belongs to the guitarist and songwriter Robbie Robertson who is 70 today. I mostly really like him for writing the great song “The Weight.” Here he is with The Band from The Last Waltz:

Happy birthday Robbie Robertson!

Broken Links and the Little Blog

Broken LinkEarlier today, I was looking for statistics on the number of gun suicides in the United States. This is an issue that I’ve written about a lot. So I looked there for a link. And I found one! It was to the Illinois Council Against Handgun Violence (ICAHV) website. But don’t click on that link, because it will just take you to a “Page Not Found” error page. It would be one thing if the ICAHV didn’t exist anymore, but that’s not the case. What it looks like happened is that they just decided to rearrange their site. The page used to be at /facts-about-suicide-and-gun-violence but now it is at /gun-facts/suicide-and-gun-violence.

I find myself in this situation quite often. And with over 2,300 article on this blog, I cannot spend my time going through all the links to see if they are still good. In the case of ICAHV, the situation is completely unacceptable. A site can reorganize itself and still protect old links. And this should be a priority for an advocacy group. But the problem is much worse than this. Entire sites go away. This may seem like a problem that cannot be solved but that isn’t true. I have plans that when this site has outlived its usefulness to me (like when I die), it will still exist except with ads that will pay for the hosting fees. That might not be possible with content that requires royalties be paid, but I’m sure even that issue could be worked out. (Normally when a publisher goes out of business, the copyright returns to the writer; most writers would prefer that their work still exist.)

By far the biggest problem I run into is with embedded videos. Sometimes videos are taken down because there was a copyright claim. I understand that and little can be done except to fix our broken intellectual property system. But mostly, videos go away simply because YouTube accounts are closed. Most of these are not of the type that YouTube closed for “multiple copyright violations.” It seems that people just remove their YouTube accounts for what reason I can’t say. Regardless, it’s a pain.

Another problem that is only getting bigger is the change from free content to paid content. I have years of links to the New York Times and the Washington Post, both of which are now behind a pay wall. There is an obvious solution for this if it weren’t that these companies were evil. They could keep previously free content free. For example, the Post only went pay last month. Why not keep all of the content before June free? After all, people are only paying for the new content. They are, after all, news papers. It would actually make sense to keep all content that is more than a month old free. That would have many advantages, including keeping the brand alive. But they won’t do that because, as I said, they are evil.

Felix Salmon took on this issue last week, The Spread of Link Rot. His concern is more from the standpoint of a reader than a writer. And it is more of a lament: nothing can be done! There is a lot that can be done. For one thing, if I were Salmon, I would try to get some protections in my contract. If enough writers of his stature took on the issue, something might happen. And there are potential technological solutions to the problem. They could also do what people like Jonathan Bernstein do and have their own blogs, which they can control.

The reason the situation seems hopeless to people like Salmon is that they’ve been trained to think like their corporate overlords. If any given page isn’t getting tens of thousands of views per day, it is useless. This is very much like Hollywood blockbusters. They play for a few weeks and then they are on your TV. But those of us working the margins of the internet are like people who make tiny films: we expect to grow an audience over a long period of time. Thus, if a year old Felix Salmon column has a broken link, it doesn’t much matter. He may not like it, but he knows that the vast majority of people read what he writes as he writes it. But it really does matter to me that my links are good a year or two on, because I still get a fair percentage of my traffic from those old articles.

So I try as best I can to fix broken links, replace paid content with free content, and find replacement videos. But my time is limited.

Turtles and Clueless Atheists

The God ArgumentDamon Linker has written something over at The Week, Where Are the Honest Atheists? It starts off as a review of A. C. Grayling’s latest book, The God Argument. And that’s why I read the article, because I think Grayling is an insightful thinker, and I’ve ordered the book. So I was interested to hear what people were saying about it. After reading the article, however, I’m not sure that Linker has read the book.

In saying this, I don’t mean to imply that I’ve caught Linker at anything. He simply thinks that the world does not need another New Atheist book. This strikes me as odd, because I ordered the book because I don’t think of Grayling as being part of the New Atheist movement except in the most general terms. But I should know in a week or so. It has seemed to me up to this point that Grayling is a far better thinker than Dawkins, Hitchens, and Harris.

Most of Linker’s article is about the writer Philip Larkin and his dark images of a godless universe. Linker seems to think that atheism is only valid if proponents hate it. There is something to be said for that, I guess. I think what he really has a problem with is all the happy horseshit of atheists, who are often more New Age than a 60s commune. No, if we all become atheists, we would not all just get along. But there is a happy side of atheism that very few atheists understand. Certainly Linker, who I assume is an atheist, doesn’t seem to understand it:

Finitude is a good thing!

I cannot think of a single thing as terrifying as immortality. Because if I lived forever, I would experience every one of the lesser terrors an infinite number of times. Who over the age of thirty thinks it would be cool to get older and older? Hell, I am only marginally happy with the workings of my body now; give it another 40 years and I’ll be begging for the lethal injection.

But there is a reason that we get so much happy horseshit from the New Atheists. The nonsecular world has been telling us for thousands of years that without God, there would be nothing but chaos because it is only out of fear and allegiance to God that people behave. That strikes me as a reasonable thing to argue against. Meanwhile, Linker sends us to Larkin, whose primary concern is that without God we will lose the sacred. But that’s something that the vast majority of the secular and nonsecular world have in common: the idea that God and the sacred have anything to do with each other.

There is a mystery to existence. Anyone who understands that communes with the sacred. God actually gets in the way of that because the way that most people conceptualize him (The pronoun tells all!) hides the question. This is like kindergarten theology, yet very few people seem to get it. Who created you? Your mother! And who created her? Her mother! Tracing that all the way back might get you to God, but it won’t get you to the sacred. Why? Because it isn’t about counting the turtles, it’s about accepting them.

Update (Almost Immediately)

I found this recent interview by Sam Harris with A.C. Grayling, and I must admit, I’m not impressed. In particular, this exchange is typical of what I think of as very low-level atheist thinking:

What would you say to someone who argues that we need religion, whether or not any religious doctrine is true, because religion gives us spirituality, rituals, etc.?

I say that such pleasures and relaxations as a country walk, dinner with friends, an afternoon in an art gallery, attending a concert or the theatre, intimacy with a loved one, lying on a beach in the sun, reading and learning, making things, are all “spiritual exercises” in their refreshment, strengthening and promotion of connections with others and the world—these are the only “rituals” and observances required for an intelligent appreciation of what is good and possible in human life.

This is why I like the word “sacred.” The word “spirituality” could mean anything. I take great pleasure in long walks, but they are not in themselves spiritual or sacred. All the things he mentions are important things for humans to do, but they are beside the point. It’s like telling someone who is horny that they ought to go shoes shopping because that too is sensual.

Quixote Vs. Kowalski

QuixoticYou all know what a Don Quixote fan I am. What you probably don’t know is that I’ve been trying to write my own take on the tale. To some extent, I’ve been inspired by Graham Greene’s Monsignor Quixote. I am trying to do something quite different, however. I want to stay much closer to the original. Greene takes the tale in a highly philosophical direction and doesn’t attack the core of the book which is the nature of self. At first, I started the story (for lack of a better term, because I don’t know what it is at this point) on a bus with a man defending a woman’s honor. He is so overpowered with the feelings from this that something snaps in him and he begins to wander the country like Caine in Kung Fu. But the bus wasn’t really cutting it, so I changed the location to a bar.

Life may indeed imitate art. But I write comedy. And life is tragic. Simon Gutierrez at the ABC affiliate in Houston reported earlier this week about a bar fight last Saturday. The reporting is vague and contradictory, but I think I’ve got the broad outlines of the story. A couple of guys came into the bar right before closing. They acted like real jerks, getting in people’s faces and such. Then they force a woman to dance with them. Another guy, our own gallant Don Quixote who is said to be Jesus Geraldo Solis,[1] intervened and told the guys to knock it off. He said she had a boyfriend or some such. A fight broke out. One of the jerks pulled out a gun, and shot Solis twice, killing him.

This makes me reflect on Don Quixote all the more. In a reasonable world, Don Quixote might lose a battle badly. He certainly does in the book but not as much as you would think given that he’s old and crazy. But in our unreasonable world, Don Quixote just gets blown away. There is no romance. No gallantry. No manhood. There is simply the great technological leveler—the individual equivalent of nuclear weapons and the madness Mutual Assured Destruction.

What makes this interesting is that most people who own guns think they make the person more manly. I think it is the opposite. They can certainly just be tools as they are for a great many people. But more often, I’m afraid, they are a symbol of manhood for a culture that has lost it. Don’t get me wrong. I know that actual knights were lowly noblemen who were generally evil and above the law when it came to the vast majority of the people. But there was an ideal.

What is the ideal now? I think there are two things: cash and carnage. Greed is good and so is violence—at least if you can come up with the vaguest of justifications. “He made me look bad in front of that woman, I think I’ll kill him.” But there are ideals for those who want them. And maybe it is better to die a Don Quixote than to live a Stanley Kowalski.

H/T: Mad Mike’s America


[1] I mention his name only because he’s a hero. I get so tired to hearing how every person who puts on a uniform is a hero, like some cop who spends his whole career working in the records department is deserving of the term. People who actually stand up to evil are extremely rare. Mr. Solis is a hero.

Update (23 July 2013 12:09 pm)

Two suspects have been arrested in the case. There is another detail. At first Solis was shot in the leg. He attempted to walk away, so the shooter went up to him and shot him a couple of more times. It is also interesting that one of the guys arrested is only 19.

Paul Krugman Is Depressed

Paul KrugmanI was reading a post by Paul Krugman this morning, and I thought I was reading my own writing. He sounded downright despondent. The article is, On the Political Economy of Permanent Stagnation, and it speculates about how things may not get better. It was the first time I realized that in general, Krugman is a pretty upbeat commentator. And I suspect he will be again. His father died last week and that has got to put a grey patina on one’s world view.

But just because he’s looking at the world from an unhappy place right now doesn’t mean he’s wrong. It is extremely hard not to be discouraged. As he points out, except in Japan, the best we’ve seen from policy makers in the developed world is an attempt to limit damage. No one seems willing or able to do what every introductory economics textbook of the last 50 years says should be done. The situation may actually be better in Greece and Italy and Portugal because things are so bad there. Here is the United States, we are very likely to get absolutely no policy response even if this goes on for a couple of decades. Things are bad but they aren’t that bad.

Or as Krugman puts it:

I guess what I’m saying is that I worry that a more or less permanent depression could end up simply becoming accepted as the way things are, that we could suffer endless, gratuitous suffering, yet the political and policy elite would feel no need to change its ways.

My evolution on this subject has taken a very dark turn this last year. I used to think that the power elites could abuse the nation for only so long. Eventually, the people would rise up. But there are so many things in the United States that push against democracy. Start with a Senate that is not only undemocratic, it skews highly conservative because people from rural states simply don’t understand (or care) about the needs of the majority of their countrymen who live in urban areas. Add to this gerrymandering that is currently killing our country by allowing both state and federal government to be controlled by conservatives entirely against the will of the people. Add the undemocratic effects of unlimited money in politics. And top it all off with a huge dollop of voter suppression and you have the makings for a government run by a small, radical minority.

I’m sure as time goes on, Paul Krugman will feel better about the state of our nation. But it will take something more than a better mood to change my outlook.

Food Sensitivities and ADHD

FoodQuestionMarkBeing with my son day in and day out and because of much of the reading I’ve done, I do feel there is some link between food and behavior. Though I don’t believe certain foods cause ADHD, I think certain foods can cause or exacerbate certain negative behaviors in some kids.

Beyond the obvious effects of sugar, which can turn your child into a bouncy, flouncy Tigger, I have also been hearing and reading a lot about food sensitivities, also called intolerances. According to Wikipedia, such intolerances can cause lots of the same symptoms as true allergies. The difference is that the symptoms of true allergies show up within a half hour after eating the offending food, whereas the effects of food intolerances are usually less severe and more chronic. Casein in milk and gluten in grains seem to be two of the biggest culprits. As a result, many parents are cutting the wheat and dairy out of their children’s diets hoping that this regimen will improve their child’s ADHD symptoms.

Though this is a good start, what if these aren’t the things a particular child is sensitive to? Or, what if they aren’t the only things? If your child has nutrition-focused pediatrician, like my son’s, then she or he should be willing to work with you. If not, I encourage you to be strong and advocate for trying different things in support of your child’s current therapies.

Working closely with your child’s doctor, according to one Purdue University study, you can both test for food sensitivities and follow an elimination diet. The guidelines for an elimination diet are found in many different books. You can either search for them in your local library, or, if you would like to purchase them, you can look here. Some of the most common foods people have sensitivities to, besides the dairy and wheat, are corn, yeast, soy, citrus, eggs, chocolate, and peanuts. Individuals might also have sensitivities to foods with high salicylates. Foods most-commonly known to contain salicylates are in the nightshade family, which include tomatoes, potatoes, eggplants, and peppers.

Koko and the Nature of Communication

Koko and All BallAs I was researching today’s birthday post, I came upon Louis-Claude Daquin who was born on this day in 1694. But on Wikipedia, it said that he was “a French composer of Jewish birth writing…” That stopped me right in my tracks. What, pray tell, is “Jewish birth writing”? But after a moment, I figured it out. This is the sort of thing that drives people like Lynne Truss crazy. It should have said that he was a French composer of Jewish birth comma writing in the Baroque and Galant styles. (The Galant style is that transition between Baroque and Classical that I like so much.) Now you know me: I’m no grammar bully. But this is a case where punctuation really matters. In fact, for the last hundred years or so, grammar bullies have often been the kind who hate punctuation. I feel that too much punctuation is better than too little for exactly this reason. And yes, I know I’m clueless. I know that most people wouldn’t have made the mistake of thinking that “Jewish birth writing” was something real. But there really are special musical forms for things like bar mitzvahs and (I swear I am not making this up) circumcisions.

Anyway, Daquin is quite good. Listen to this short piece:

The great writer Nathaniel Hawthorne was born in 1804. In addition to all of his writing, he was also a friend of Herman Melville. At this point in my life, I have to say: I like Melville’s ideas much more, but Hawthorne was a far better writer. I think Melville was too stuck in his own head. If 500 words wasn’t enough to completely confuse the reader, he would give you 5,000 words. Melville is better in his short stories. Regardless: great writers both.

The remarkable songwriter Stephen Foster was born in 1826. He is mostly associated with the south. Yet he never lived there. He was a northern boy, born in Pennsylvania and died in New York. What’s more, he only visited the south once. And that was after having written “Oh! Susanna,” “Camptown Races,” and “Old Folks at Home.” He was only 37 when he died. He are James Taylor and Johnny Cash doing “Oh! Susanna” live:

Circus ringmaster James Anthony Bailey was born in 1847. Film producer and the last M in MGM, Louis B. Mayer was born in 1882. Cartoonist Rube Goldberg was born in 1883:

The brilliant writer Lionel Trilling was born in 1905. Ann Landers was born in 1918. Two football executives known for their “colorfulness” (read: vile personality traits) Al Davis and George Steinbrenner were born in 1929 and 1930.

Abstract expressionist (And not a bad one!) Fernand Leduc is 97 today. The beautiful Eva Marie Saint is 89 today. I loved her in On the Waterfront. The even more beautiful Gina Lollobrigida is 86. The funny and apparently not a complete prick like Mel Brooks, Neil Simon is also 86. And the wonderful Bill Withers is 75. We never miss an opportunity to listen to him:

The day, however, goes to Koko, the gorilla master of sign language, who is 42 today. There are a lot of scientists who argue that Koko isn’t really communicating; she’s just been trained to use certain signs under certain conditions. I find this more than wrongheaded; it is offensive. It goes back to the idea that somehow humans are distinctly different from other animals. I can accept that Koko may be limited in terms of abstract thought. But I have a hard time explaining her request and subsequent behavior towards her cat All Ball as anything but indicative of human-like communication. Are we, as humans so insecure that we can’t allow other animals to be closely related? It is shameful to think otherwise.

Happy birthday Koko!

Facebook and the Perfect Employee

Facebook SucksI feel sorry for young people today. Throughout my life, I have done many stupid things. But mostly, they only reside in my flawed memory. Today, young people have to suffer what has long been an unfortunate aspect of being a celebrity: the permanent documentation of every silly idea, poorly chosen word, and thoughtless action you ever managed to make concrete. And it has set up a situation that I’ve been bitching about for years. Employers increasingly look at such things as if they provide any information about how good an employee will be.

A couple of weeks ago, I wrote about, Unstable Weirdos and Business Success. That article dealt with the fact that most brilliant people are generally a little screwy one way or another. There’s a great quote from Michael Clayton, “Come on, Karen. You didn’t hire this guy because of his low-key regularity. You hired him because he’s a killer and because he’s brilliant and because he’s crazy enough to grind away on a case like this for six years without a break.” Karen, of course, does not understand at all and only responds, “We pay for his time.” And in the end, Karen ends up showing she is not up to the task of her own job. Maybe she could have used a little instability.

The point is that employers want brilliant, creative people who are also just stuffed shirts. But it isn’t just when it comes to the “geniuses.” Businesses generally would rather hire stuffed shirts than effective workers. Another example of this comes from an episode of the TV series Taxi. Elaine becomes the secretary for a man in middle management. He has made it in his corporation because basically no one knows he exists; he never says anything. But he has brilliant ideas for the company. Elaine convinces him to make a proposal to the company. And they fire him. Yes, that is a whimsical take on the problem. But the base dynamic is correct: a useless but unchallenging employee is better than a useful and challenging one.

Three researchers at North Carolina State are pushing back against some of this nonsense. They found, for example, the tactic of looking at Facebook pages doesn’t really tell employers what they think it does. Indications of drug and alcohol use do not make for worse or less conscientious workers. The lead author said, “This means companies are eliminating some conscientious job applicants based on erroneous assumptions regarding what social media behavior tells us about the applicants.”

Of course, it won’t matter. American business approaches workers the way that it approaches any other resource. They want consistency and quality assurance. And that means collecting as much data as possible. The fact that most of the data they collect is useless or worse doesn’t matter. A standard technique in the high tech world is to schedule interviews with a long line of people taking up half a day or more. As an interviewee, it feels like they are trying to break you. And in most cases, I think they do just that. The result is that a lot of perfectly good candidates get weeded out and they are limited to only those candidates who put up well with the unreasonable interview process on that day.

As a result of this, I have found throughout my life that I deal best with immigrant employers who generally don’t care how weird I am, just that I can do the job. Really, if it weren’t for our imperialist military doing the bidding of American business, we would be much further along on our economic death spiral. You may be free in America, but you are most certainly not free in American business. Unless by free you mean the freedom to be like everyone else.

H/T: Matt Yglesias

Four Independence Days

Fake Patriotism

This is the fourth time that this blog has celebrated Independence Day. As you all must know by now, I don’t dig on holidays. They disrupt my life. And Independence Day is particularly bad for a few reasons. First, and probably most important, is the fact that I have a neighbor who sets off loud fireworks. I don’t like explosions. Call me a killjoy, but I’m anxious enough. Second, this is a day when the worst simulacra of patriotism ooze from every pore of society. I find myself in conflict on the whole notion of patriotism. I have a great love for much of this country. I like that Americans do tend to be more positive than many other peoples; I like our naivete. I like our geography; we grabbed some of the best latitudes. I like many of our ideals; I like the vision that Thomas Paine had for this country. But I don’t like our increasing authoritarianism. People claim that we are the police men of the world, but that’s just a nice way of saying we the world’s bullies. And I don’t like that we are less and less a democracy.

I would say, nonetheless, that I am a patriot. But do you know who are not patriots? The rich. I don’t mean every single rich person, of course. But I mean the “greed is good” crowd. During the Gilded Age, the rich were awful. But they understood that they owed something back to society. They weren’t John Galt assholes who couldn’t see just how lucky they were to be born in a time and a place that compensated their skills so remarkably. Yet we have two political parties (the only parties that really matter) who kneel down to these people as though they were demigods. That is how screwed up our country is today: those who only ask what the government can do for them are worshiped. It wouldn’t be so bad if the nation as a whole recognized what was going on. This country is far on the road to the New Feudalism. When I think of the word “serf” I do not think of the pastime of Gen-X slackers. I think of the noun: slaves to our corporate (feudal) lords.

The first year of this blog, I didn’t even write about Independence Day. I wrote a comparison of the two Truman Capote biopics. And it wasn’t because I wasn’t interested in politics. The posts right before and after that one were about economics. I don’t know what was going on. Maybe I had not yet started thinking in terms of writing for holidays. Regardless, I wasn’t writing that much at the time. There were only 8 posts that whole month.

The second year, I wrote about the lack of democracy in this country:

I always feel sad on nationalistic holidays. This is a great change from my youth when I looked forward to watching 1776 on the 4th. Now I think of Ben Franklin’s statement that the United States was, “A republic, if you can keep it.” It sure seems like a republic, at the same time I feel I am not represented. People with money are represented. Things with money are represented. But me? I don’t know. I am an outsider in my own country. I would feel far more relaxed in Mexico right now.

And then I embedded an acoustic version of one of my favorite songs, “I Felt Like a Gringo” by the Minutemen. Here is a live electric version. Man, can these guys play!

The third year, I basically just embedded this great Howard Zimm essay read by Viggo Mortensen:

My feelings about my country are those of a father whose son is a great disappointment. I love this country, but I expect far more from it. And I am not going to stop expecting more from it.

Real Patriotism