The Christian War on Science

Ken HamLast night I watched the creationism debate between Bill Nye (the science guy) and Ken Ham (the Christian nutjob). I had heard that Nye destroyed Ham, but I don’t think that’s true. Nye did a good job, of course. But it was impressive to watch just how slippery Ham was. He, along with the whole young earth creationist movement, has done a great job of developing talking points that sound like real science.

In the past, this was just cherry picked and deceptive claims that things like carbon-14 dating were not accurate. And indeed, that kind of stuff was well on display. But Ham introduced me to something new. Ham pushed an arbitrary distinction between “experimental” science and “historical” science. He claimed that of course creationists believe in experimental science. But they don’t accept historical science.

The basic idea here is that we can’t say how things got to where they are now because no one was around to measure how they were. It actually sounds plausible and I’m sure the creationists have focus grouped the hell out of this talking point. But it makes no sense. They are saying that maybe the laws of the universe were different before the fall. But the same argument could be made of experimental science. Maybe sea level gravity is only 9.8 m/s/s when we’re watching. Maybe when I’m asleep it is half that. How can we know?! It is just an assumption that gravitation is constant.

Bill NyeA critical part of science is inference. When I woke up this morning, everything was wet. The truck was glazed with water, the road was wet, the trees were dripping. But it wasn’t raining. I inferred that it rained last night. But according to Ham, this is improper—it’s historical, not experimental science! Maybe it didn’t rain last night. It could be that a fairy came to my town last night and sprinkled water everywhere.

So when Ham attacks “historical science,” he is attacking science in general. In fact, he is attacking the idea that we can know anything. And that would be fine if he would just admit that. But he won’t. He wants to have it both ways. He is honest enough to admit that he takes it as given that the Bible is inerrant. It is the only fact that cannot be questioned. But on top of that, he will use the idea of science to justify it.

An example of Ham’s thinking is how he dismisses hundreds of years of geological research. Instead of all the evidence pointing to slow changes over vast amounts of time, he thinks that these things just happened as a result of the flood. This is magic thinking. It’s the same as disregarding light scattering and ozone absorption and saying that we have red sunsets because God made it that way to appeal to our sense of beauty. That might be a nice story, but it is nothing that can be built on. It doesn’t tell us about anything other than that one thing.

That isn’t science. It is apologetics. It really isn’t any different than Biblical apologists who harmonize the Bible. For example, there are two stories of the creation of Eve. In one, they were both created at the same time. In the other, Eve was created from Adam’s rib. Any reasonable person would say, “That’s just two creation myths that were documented in the Bible. No mystery there.” But no! For Christian fundamentalists, they must both be literally true. So the apologists came up with Lilith. She was the one created at the same time as Adam. But she was such a feminist harpy that Adam was sad. So God got rid of her and made Stepford wife Eve. Of course, you would think if that happened, it would be included in the Bible. But what’s a fundamentalist to do?

I don’t particularly care that Christian apologists do this. But Ham is soiling science and it makes me angry. As with most modern conservatives, Ham is fundamentally postmodern. He only believes that truth is to be found in his interpretation of the Bible. So everything else—all the tools that humans have developed to find truth—are used in a massive and deceptive effort to prove that the Bible is literally true. And that makes him nothing more than a charlatan.

But the issue is much bigger than religion. I have no doubt that eventually society will get past its belief in Christianity and move on to see it as no more true than myths of Zeus and Odin. So the long term effects of Ham’s work is to devalue honest intellectual discourse. And in the debate, you can see the frustration that Bill Nye is experiencing. He’s engaged in an entirely different process than Ham. For his part, Ham totally undermines his case to any but the true believers. As the debate goes on, he gives up all pretense at debate and simply proselytizes. In the end, it’s rather sad. His overall argument seems to be, “I want to believe silly things and have people still respect me.”

But that doesn’t make Ham and the young earth creationists any less dangerous. He is arguing for the destruction of science, history, and pretty much every other way we have of finding truth. I was personally offended by it all. He repeatedly mentioned the work of three scientists who agreed with him as though that meant something. He claims that you can have biochemistry and gene splicing and still know (not think, know) that humans were created as they now are 6,000 years ago. No you can’t. Humans believed this stuff for a long time and then the evidence from various fields showed that it was wrong. You simply can’t have science if you start with the unquestionable assumption that the Bible is literally true. It poisons science and it poisons society.

Afterword

Here is the video. I started it 13 minutes in, so you miss the countdown and the Creation Museum advertisement.

Paul Ryan Admits He’s No Catholic

Paul Ryan - Reagan 2.0There is a big difference between Catholicism and Protestantism. And that difference is that Catholics believe that the Church defines the religion while Protestants believe that the Church comes directly from the Bible. It should come as no surprise that I side with the Catholics. The problem with depending upon what the Bible says is that everyone’s opinion about it is going to be different. And indeed, this is why we see Protestantism subdivided into a thousand parts.

Personally, when it comes to spiritual beliefs, I think that everyone who thinks about it seriously will end up with their own ideas. This isn’t good if you want to form a church, but if you want to find spiritual enlightenment, you need to go it alone. That is why I, a spiritual searcher, don’t associate with any organized religion and self-identify as an atheist. And I suppose that if you are a Protestant, you might be able to go your own way. But being a Catholic, you have to accept that the Church, with all its deep thinkers[1], knows what it is doing. That doesn’t mean you have follow them slavishly, but you can’t just accept whatever you find convenient.

That brings us to Paul Ryan. Now we know that Ryan is an a la carte kind of guy. This is, after all, the guy who simultaneously claimed to be a Catholic and a follower of atheist Ayn Rand. But when push came to shove during the 2012 presidential election, he threw Rand under the bus so he could keep his Christian bona fides, because that is still the basis of the Republican Party’s populist appeal. But this morning, he really lost all credibility on that count—at least as far as I’m concerned.

He was on George Stephanopolous saying that all the anti-capitalism talk from the Pope just comes from his naivete about what true capitalism is. Coming from Argentina, the Pope just doesn’t understand how much American style capitalism is the right way to help the poor. At least, that’s the case according to Paul Ryan. He said, “They have crony capitalism in Argentina, where you have exploitation. That is not the free market, that’s crony capitalism. We’re starting to see some crony capitalism here in America.”

(Let’s just take a moment to relish the idea that we are “starting to see some crony capitalism here in America.” As I’ve noted before, Ryan actually has some good rhetoric about exactly that. But now he’s claiming that we are starting to see some? Give me a break! He knows perfectly well that America is little but crony capitalism. So he’s just talking out his ass.)

Now I understand that no one really thinks that the Pope is infallible. But a Catholic treating the Pope as though he were some ignorant provincial? That strikes me as a bridge too far. Basically, he’s saying, “If only I could talk to the Pope, I’d straighten him out.” This is, tellingly, exactly what Chris Christie says about Bruce Springsteen. I understand the instinct. But it shows just how lowly Paul Ryan values his religious faith. It clearly doesn’t matter nearly as much as his faith in “free” markets.

George Stephanopolous pushed Ryan on whether he thought the Pope would endorse with his budget. Ryan was only willing to say that the Pope would not endorse it because popes don’t do that. Of course, that wasn’t what Stephanopolous was asking. It wasn’t a question of whether the Pope would officially endorse his budget. The question was whether the Pope would approve of it. And Ryan knows the Pope wouldn’t approve of it. But rather than go back to the “Pope is an idiot” argument, he went with a diversion. It’s all the same. He believes much more in his “free” market ideology than he does in his Catholicism.

But that’s generally what I find with American Christians, especially in the last few decades as they’ve become more political. They use their religion as a justification for whatever conservative policies they want to believe in. This is why their Christian beliefs lead them to think that a zygote is a citizen, gay people are not, and that the existing economic power elite are God given. As a person who cares about spiritual matters, I find it disgusting. And so should serious Christians.


[1] That is not sarcasm. I have great respect for Catholic thinking and scholarship. I think this is why we don’t get the more bizarre beliefs out of them that we see throughout the Protestant faiths.

Why Would Anyone Think Jesus Makes You Non-Violent?

IntoleranceI’m about to quote Phil Robertson, but this is not about Duck Dynasty. This is about religious intolerance in a general (but American) sense. I just heard that in Robertson’s GQ interview, he also said something about Shintos. Of course, that in itself is kind of funny because not that many people in the United States know what Shintos are. But I understand. Robertson is a college graduate and started his career as a teacher. He’s also clearly smart. But I had to find out what the old man said about those nasty Shintos!

Unfortunately, I couldn’t find the actually interview so I had to settle for a quote from a Dylan Matthews article where he’s being pretty silly, 9 questions you were too embarrassed to ask about Duck Dynasty. It delighted me to read it. Matthews introduces it by saying, “Here’s Robertson on why he thinks Shintoism—much like Communism, Nazism and Islamism—leads to violence.”

All you have to do is look at any society where there is no Jesus. I’ll give you four: Nazis, no Jesus. Look at their record. Uh, Shintos? They started this thing in Pearl Harbor. Any Jesus among them? None. Communists? None. Islamists? Zero. That’s eighty years of ideologies that have popped up where no Jesus was allowed among those four groups. Just look at the records as far as murder goes among those four groups.

Before we get to the Shintos, let’s discuss the Nazis. They were explicitly Christian. Now I know what Christians always say to this, “But they wouldn’t have behaved like that if they were real Christians. If they knew Jesus’ love, they wouldn’t have behaved that way!” This is the same thing they say when a Christian bombs an abortion clinic or does any number of other horrific things in the name of Jesus. But if that’s the case, then Christianity is totally unaccountable. I could say that only people who don’t read Frankly Curious lie. And then when someone who does read it is shown to lie, I could just say, “Yeah, but they weren’t a real reader. If they understood what Frankly Curious is all about, they wouldn’t lie.”

Now, I don’t know about you, but my understanding was always that the start of World War II was a fairly complicated thing. That is to say that bombing Pearl Harbor didn’t happen in a vacuum. But regardless, that was all much more about the emperor. I don’t think it had anything to do with Shinto beliefs. Regardless, we here in the 80% Christian United States decided to not so much fight the Japanese army as the Japanese civilian population, which we laid to waste. I don’t recall where Jesus said, “And if you are attacked, be sure to kill as many enemy civilians as you can because they’re just fucking Shintos who will murder you if they get half a chance.” Note, Wikipedia says, “Shrine Shinto is associated in the popular imagination with summer festivals, good luck charms, making wishes, holding groundbreaking ceremonies, and showing support for the nation of Japan.” I just don’t see the murder part of that, but moving on.

As for the Communists and Islamists, I just don’t see them as any more violent that the 80% Christian United States. But what the quote really says is, “Christianity is better than all the other religions, of which I am ignorant.” That’s usually a big problem when a group of people are overwhelmingly of the same faith. They start thinking that somehow they’ve got hold of the Truth. In this particular quote, we’re to believe that it is the lack of Jesus that makes people violent. But what about Jainism? Certainly that is a far more peaceful religion than Christianity. No one can question that. They don’t even kill animals to eat. What does the Christian say about the non-violence of Jainism despite its complete lack of Jesus?

Well, he was just providing an example! The point point always was that Christianity is it. This is why in America, Christianity and nationalism are so closely linked. When they chant, “We’re number one!” they mean both the United States and Christianity. This kind of intolerance and ignorance of other religions shows a shocking level of insecurity. Because as all good Americans know, there is nothing that need be taught to an American or a Christian. And sadly, there is usually nothing that can be taught, either.

Where Exactly in Hell I’m Going

InfernoYou all know how much I love tests. Well, Andrea—as Nice Atheist Girl—sent me to the Dante’s Inferno Test. Now, being one of the few people I know who has actually read The Divine Comedy, I feel I should point out that it is not what we in the Jesus biz call canonical. Dante was just having a bit of fun with the Catholic ideas of hell, purgatory and heaven.

What’s more, the writers of this test don’t seem to have read The Inferno themselves. I say this because the results of the test include the category, “Virtuous Non-Believers.” This was the ultimate Christian apologist’s get-out-of-jail-free card. Christians at the time loved the Greek Philosophers, most especially Aristotle. These were noble men. But they couldn’t go to heaven, now could they? Can you say “Original Sin”? I knew you could! Jesus wasn’t around to cleanse their sins. So the “Virtuous Non-Believers” circle is for virtuous people who were around before Christ. Or, I suppose, people who have never heard the word about Jesus. But for a person like me who has heard that Jesus washes away all my sins and still says “What a crock of voodoo!” will not make it into the “Virtuous Non-Believers” circle.

Here’s a little aside. Don’t you think that it at least kind of sucks that God waited all that time to send Jesus down to save us? And don’t you also think that it would have made a lot more sense to send Jesus down somewhere really populated and well-documented like China, perhaps? Even if you are a Bible literalist, God waited 4,000 years to let people just rot without the saving grace of Christ’s blood. And if you aren’t a biblical literalist, he waited at least 100,000 years before it occurred to him that he ought to do something to save men’s souls. There are only two possible conclusions. Either, God is an idiot, who certainly doesn’t deserve to be worshiped. Or God is evil, in which case he, I don’t know, doesn’t deserve to be worshiped.

I know what my good Christian friends will say about this. “I’ve given up trying to understand him; I just accept his love.” But I don’t think I want to accept that kind of love. As Richard Carrier said in The God Who Wasn’t There, he couldn’t be happy in heaven, knowing that his non-believing friends and family members were being tortured forever in hell. So my take on the Christian God, should he exist, is that he’s like Santa Claus: he talks tough, but in the end, all the kids have been good enough. Or, he’s an evil mother fucker who is going to torture us all for eternity, so why even try?

But these are minor issues! What could be more fun than to find out which level of Dante’s Inferno one will end up in! So I took the test. Of course I took the test! I believe in tests! I believe that if you understand a test, it will tell you something about yourself. For example, I think the IQ test might tell us something about ourselves, if only we understood the tests. And we do not understand the tests! And whether we understand the Dante’s Inferno Test, is an issue that I will come back to. But first, here’s how I came out on the test:

The Dante’s Inferno Test has sent you to the First Level of Hell – Limbo!

Level Who Are Sent There? Score
Purgatory Repending Believers Very Low
Level 1 – Limbo Virtuous Non-Believers Very High
Level 2 Lustful Moderate
Level 3 Gluttonous Low
Level 4 Prodigal and Avaricious Very Low
Level 5 Wrathful and Gloomy Low
Level 6 – The City of Dis Heretics Moderate
Level 7 Violent High
Level 8 – The Malebolge Fraudulent, Malicious, Panderers Moderate
Level 9 – Cocytus Treacherous Low

Take the Dante’s Inferno Hell Test

Let’s be clear here. God is not going to look at my list and say, “Well, he scored highest on ‘Virtuous Non-Believers’ so let’s send him there!” He’s going to say, “This man has some real violence issues!” If he’s at all reflective, God will then wonder if that doesn’t sound like someone he knows really well. And then he will say, “To the 7th level of hell to you!”

But I’ll take the first level of hell! Frankly, I’d much rather be there than in heaven! It would be interesting to hang out with Aristotle. I’ll admit, Socrates might be a bit hard to take. And the fact that Dante put Julius Caesar in this level does not speak well of middle-age thinking on spiritual matters. But whatever. Dante talks about how wonderful the first level of hell is and the only thing that makes him want to leave is how grand it will be in heaven. Having read the Paradiso, I can tell you: he was wrong. Hanging out with Socrates sounds much better.

As for the test itself: I really couldn’t figure it out. I spent a lot of time putting in answers that I thought modern Christians wanted to hear. And I did indeed get an “extreme” score on “Purgatory,” a “very high” on “Virtuous Non-Believers,” and a “very low” on everything else. Except: “Fraudulent, Malicious, Panderers.” On that, I only got a “low.” And try as I may, I could not come up with a combination that would give me a “very low” score. Now it is possible that the coding for the test is just screwed up and there is no way to get a “very low” score on that. But it is just as likely, that I don’t understand the modern Christian mind. And that means that I don’t really understand this test.

And look at the results anyway. I don’t think this is a good representation of me. I don’t think a low score for gluttony is right for me. I like food a lot and when I did drugs, I like them a lot and in large quantities. I’m certainly not wrathful but I’m very gloomy—on many days anyway. But how the hell did I get a high score on “violent”? I am absolutely not violent. Similarly, I don’t think that I’m malicious and I am certainly not a panderer. But I am a fraud. So there’s that.

If anyone else wants to take the test, please let me know. I realize that my readership is made up of a bunch of people who this test will think belong in hell. But if you are very lucky (and I think that’s about all it is), you may get to hang out with Socrates and me. And if that’s the case, you can hold him down. And I’ll put the muzzle on him!

The Love of Albert Schweitzer

Albert SchweitzerLots of birthdays today. And I was so tempted to just leave the whole article at that last sentence. But there are some really great people who were born today. But I’m going to have to get through this in pieces. Are you ready? I’m not. Hang on a second… Okay. Here we go.

On this day in 1841, the great impressionist Berthe Morisot was born. I don’t think she gets enough credit as an important member of that movement. Her style is quite distinct from the others of the movement. I think people tend to dismiss her because of her close association with Manet. But as far as I can tell, she influenced him at least as much as he influenced her. Regardless, her work is incredible. I remember when I was very young going to the impressionist show that was touring the country (and probably the world), The New Painting. And it was Morisot that most impressed me—especially in the early years. Since that time, I’ve come to appreciate other people more, but there is no doubt of the quality of her work and her importance.

The great singer-songwriter Maury Muehleisen was born in 1949. He is best know as Jim Croce’s side man. But before he was, Croce was his sideman. And Croce learned a great deal from Muehleisen. Basically, he allowed Croce to move from the pure 3-chord folk songs he was writing to more classical and jazz based chord progressions. Anyway, to give you just a small taste of Muehleisen, here is the first song of his I ever heard sung by him (really, it’s a nice song; listen to it):

Other birthdays: the great French painter Jean-Baptiste van Loo (1684); polymath Matthew Fontaine Maury (1806); French painter Henri Fantin-Latour (1836); creator of Dr Dolittle, Hugh Lofting (1886); anti-Nazi theologian Martin Niemoller (1892); great film producer Hal Roach (1892); feminist writer Tillie Olsen (1912); “humorist” Andy Rooney (1919); musician Allen Toussaint (76); actor Faye Dunaway (73); musician T-Bone Burnett (66); actor Carl Weathers (66); film director Lawrence Kasdan (65); generally over-rated film director Steven Soderbergh (51); actor Mark Addy (50); probably liberal, probably gay Fox News host Shepard Smith (50); actor Emily Watson (47); musician LL Cool J (46); and actor Jason Bateman (45).

The day, however, belongs to the great Albert Schweitzer who was born on this day in 1875. There is so much to say about Schweitzer. What I like about him is his theological writings. But the truth is, I just don’t have the energy to look the stuff up. But the main thing I remember about him was his belief that if you were being good so you could get into heaven, then you weren’t really being a Christian. That wasn’t what it was about. If you have Jesus in your heart, then you simply want to do what is right. And this whole modern idea of being “born again” would have repelled him. As did the idea that all you had to do was “believe” in Jesus as though he were the Great Pumpkin. (It is of note that Schweitzer also believed that Jesus and St Paul thought the second coming was coming real soon—like in Paul’s lifetime. I’m not sure quite how you believe that and still continue being a Christian. Humans are amazing animals.)

Schweitzer is probably most remarkable for doing what imperialists always say they are doing: going to help the people. He was a doctor and he did what he thought was best for the people of Gabon. I know that like all of us, he was a man of his time and place. He no doubt was paternalist toward the natives. On the other hand, he was against imperialism. He worked to help the people, not exploit the people. He was a great and a good man.

Happy birthday Albert Schweitzer!

What Theists and Atheists Should Be Talking About

Denys TurnerIn the following interview with Denys Turner, he gets to the very basis of my thinking regarding spiritual matters, and I think he has a lesson for how atheists should talk to theists. Basically, he says that if you are going to be an atheist, you have to disregard one question, “Why does anything exist?” I understand where he’s coming from and he is certainly right that most atheists in fact do avoid that question. The problem is that those atheists do not explicitly avoid the question. Too often, they seem utterly unaware of the question.

I disagree with him, however, that we must avoid that question. I think it should be the number one question that theists and atheists consider. And the fact that the vast majority of them don’t understand the question and its importance is a big reason why atheist-theist arguments quickly degenerate into tribal wars. Since I am an atheist, I don’t claim to speak about theists other than to note that most American theists seem more interested in conservative politics than in any matters of spirituality. But I know the atheist community pretty well, and I’ve noticed a few things about it.

Consider two very famous atheists: Richard Dawkins (a brilliant biologist) and Lawrence Krauss (a brilliant physicist). Dawkins thinks that evolution proves there is no God. Krauss thinks that the fact that particles spontaneously burst out of nothing proves there is no God. Or perhaps it is more accurate to say of both men that their scientific views prove to them that no God is required. But they are both making the same mistake. Krauss thinks that the existence of his kind of nothingness that allows matter to pop out of it answers the question, “Why is there something rather than nothing?” His answer, which he repeats ad nauseam is, “Nothing is unstable!”

That answer is actually slightly less useful and sophisticated than, “God created it!” All Krauss has done is push the ultimate question back one level. My question to him (which he claims to not even understand) is, “Why is there the kind of nothingness from which stuff spontaneously erupts?” You are still talking about a “nothingness” that has certain properties. (Which means, by the way, that it is not nothing.) Where did those properties come from?

Dawkins position is even more naive than Krauss’. It is true that natural selection does not require an interventionist God. But it does require particles in the universe and physical laws that describe how they interact. I assume that Dawkins thinks that Krauss has his back on that issue, but as I just showed, Krauss is totally clueless on that ultimate question of why all those particles are around to allow natural selection to exist.

I suppose that those atheists who claim that I am not a real atheist may have a point. Maybe I’m a “negative theist.” I don’t know why the universe exists but there are a lot of thing I can say that are not the reason for it. One of them is all the teachings of the Abrahamic religions. But I still call myself an atheist, because I think if I could talk to Lawrence Krauss, he would pretty much agree with me: existence is a kind of paradox. But regardless of where I may land on the theist-atheist scale, I don’t believe any of the nonsense of a personal God or an afterlife.

But I think it is sad that theists and atheists can’t seem to discuss this real issue that divides us. I think it is especially sad for atheists, because if they were willing to talk about this kind of thing with theists, I think we would pull them more into our camp. After all: “God created the universe” doesn’t answer any real questions. Just the same, “Only idiots believe in God,” just reinforces tribal identity.

Afterword

Two things. First, I’m planning to write an article soon to explain why I am not a deist. Second, this is the only time I’ve been able to understand Denys Turner. I’ve watched lectures and read some of his writing and it is completely over my head.

The Beauty of Abandonment and Decay

Speaking of The Third Man… There’s that one most famous scene where Joseph Cotten and Orson Welles go up in the Wiener Riesenrad and Welles, as Harry Lime, talks about how insignificant humans are. “Look down there. Tell me. Would you really feel any pity if one of those dots stopped moving forever? If I offered you twenty thousand pounds for every dot that stopped, would you really, old man, tell me to keep my money, or would you calculate how many dots you could afford to spare?” The film takes place in Vienna, after World War II. Few people have any money and so the amusement part is abandoned. There’s something very special about that. And when Lime not so subtly tells Joseph Cotten, as Holly Martins, that he might just throw him out of the car, it’s believable.

Most people find abandoned places creepy. That’s especially true if the location is one where people usually are—in abundance. Like an amusement park. When it’s empty, it seems almost post-apocalyptic. But I like it. To me, it is the way things ought to be. It reminds me of 10,000 year old settlements like Catalhoyuk. The things we humans make outlast us by a long time. In a sense, it shows that we are better craftsmen than God. But even still, what we do and who we are only matters right now.

Shakespeare wrote only 400 years ago, yet the language has changed so much that we probably wouldn’t even understand the words if we heard them spoken the way they were while the poet was alive at the Curtain theater. And Shakespeare is lucky. Many thousands of people over the years have worked very hard to keep his work alive. And for what? The plays of Shakespeare like the work of all humans is destined to disappear, just as humans themselves. And I see nothing sad about that. In fact, it is a testament to the greatness of humans that we take pleasure in the creation of the ephemeral. Many of us even create art without any intention of sharing it with anyone—just for the joy of doing it.

It is with these thoughts in mind, that I came upon an article this morning, The 38 Most Haunting Abandoned Places on Earth. For Some Reason, I Can’t Look Away… Do click over, because the photos are beautiful. But are they haunting? I don’t think so. They are, instead, completely alive. Consider, for example, this picture of the Great Wall of China:

The Great Wall of China Overgrown
Source: reddit.com

The article explains, “The Great Wall is 13,170 miles long and vast sections receive little maintenance because of the enormous cost of caring for such a monumental structure.” I’ve never especially wanted to see the Great Wall. But if I could go here, where this picture was taken, well, that’s another matter entirely. That’s a beautiful thing: the forest is literally eating the wall. Imagine if you had built the wall and lived for thousands of years. Would you do something to stop the destruction of your wall? If you did, you would be a fool. You would be so much better to make something else that is ephemeral like yourself. Everything is ephemeral. Even the universe is ephemeral.

God, being a creation of man, is ephemeral. Just look at this abandoned church with its beautiful stained glass windows. As with so much in life, they overshadow man. Or am I wrong? When you looked at the picture, did your eyes avoid all the beautiful art that this church still is? Did your eyes instead, lock onto the child’s coffin in the middle of the picture? I wonder if it’s empty. And if it isn’t, does it matter?

I am not afraid, because I know the answer to that question.

Mormon Church Now Open to Some

Mormon ChurchA couple of weeks ago, I read in The Guardian, Mormon Church Addresses Past Racism. It is about how the leaders of the church explained why it forbade blacks from the clergy for 126 years until 1978. According to the document, “The church disavows the theories advanced in the past that black skin is a sign of divine disfavour or curse, or that it reflects actions in a premortal life; that mixed-race marriages are a sin; or that blacks or people of any other race or ethnicity are inferior in any way to anyone else… Church leaders today unequivocally condemn all racism, past and present, in any form.” When I read that, I thought, “Good for them!”

But the thought didn’t stay long. For one thing, their explanation isn’t that great. It was all a kind of funny mix-up. You know, like an episode of Three’s Company where that wacky Brigham Young is influenced by the racial divide in the country. Some people say blacks are humans and others say they’re property. Who could say? It was just a silly historical oddity that the Mormons went along with segregation and slavery crowd!

Brigham YoungIt’s worse than that. Blacks might be able to be clergy now, but women can’t. In the 35 years since the church leaders had a revelation about blacks, God has revealed nothing about women. The ban on women in the clergy has been longer than the ban on blacks. When the Mormon leaders recently explained why the church had been so wrong about black Mormons for so long, BYU writer Margaret Blair Young called it a miracle. So I guess women like her will just have to keep waiting for another miracle that will affect them directly. I doubt seriously that I will be alive when that miracle occurs.

Of course, the active war on the gay community continues in the Mormon Church. As you’ve probably heard, the Utah high court found that the ban against same sex marriage was unconstitutional. The (mostly Mormon) conservatives in Utah have been going crazy. Understandably, the television news has been covering it. That included lots of yucky video of girls kissing girls and boys kissing boys. This caused the Mormon-owned Salt Lake City station KSL-TV to call a ban on showing such footage in their stories. After all, there are Mormons watching! What would they think?!

So 35 years after the Mormons were already extremely late on the whole Civil Rights bandwagon, they finally got around to blaming church father Brigham Young for that whole racist mix-up. I’m not impressed. Like most Churches, the Mormons use their holy writings to justify their continued intolerance. And I suppose that roughly five decades after even the most unreasonable person could justify such bigotry, the church’s mea culpa is welcome. But they have very, very far to go. And again, like most churches, they will constantly be behind the arc of history as it (hopefully) bends toward justice.

Joseph Smith and the LDS Ossification

Joseph SmithWould I be allowed to just skip the birthday post today? I think so. It’s just horrible. Really. But what am I gonna do? I would be so upset if I missed a day. So we grind. We grind along. We grind another birthday post out, even though I really need to get to the grocery store and start cooking for Christmas. Yes, I know: Christmas is two days away. You know what I really need? I really need to uncork that Louis Jadot Beaujolais. But I’m saving it for Christmas. All right, enough chitchat. On with this really sucky birthday post.

The poet Robert Bly is 87 today. I’m not that into him. But I remember my friend James Haining used to make fun of him, saying his poetry always seemed like this:

The white house
Next to the black pond.

It’s totally unfair. But very funny.

The great guitar player Adrian Belew is 64 today. The following isn’t a great video, but listen to him play!

Other birthdays: actor James Gregory (1911); trumpet player Chet Baker (1929); bowling icon Dick Weber (1929); co-inventor of TCP and IP Bob Kahn (75); mathematician Mikhail Leonidovich Gromov (70); comedian Harry Shearer (70); soap opera legend Susan Lucci (67); comedy writer Reinhold Weege (1949); and a musician who isn’t even worth mentioning, Eddie Vedder (49).

The day, however, belongs to the founder of the Latter Day Saint movement—the Mormons—Joseph Smith, who was born on this day in 1805. Was he a religious visionary or a charlatan? You know, I really think that he was both. And I think that’s true of most religious leaders. Of course, that’s the best way that I can put it. A less charitable person would say, he bought his own bullshit. I mean, his story is amazing with golden plates and the “seer stones” and all that. But I suspect that if he told the truth—he had a mystical or at least creative experience—no one would have cared. It probably didn’t hurt that he told men they could have multiple wives. (I’ve never quite gotten that myself; I always though one wife was too much; I’d be more into a wife that just spends Tuesdays with me.)

And that name! Could there be a more white bread name for a white bread religion? Why, yes; yes there could: John Smith. But still: it’s second in line. But you gotta give the man credit; he was continuing to expand the religion to the end. And if there is one thing that religious people don’t like it’s uncertainty. And that really did lead to his death. And like most of the founders of religions, death was a great career move. I doubt very seriously that the Mormon Church would have become the colossus that it is today.

There is no doubting that he is a very important figure in the history of the United States. In general, I would say he’s been a net harm. But I’m not sure that’s true during his lifetime. That period of spiritual awakening in America was authentic. It is sad to see how religions like the LDS and the JW have ossified into what they are today. Certainly their founders didn’t want that.

Happy birthday Joseph Smith!

Are There Libertarian Atheists?

MoineLast night, I got into a small argument with a guy (I think) who goes by the handle moine on Twitter. It was regarding two articles that I’d written: The Atheist Libertarian Connection and Libertarianism Incompatible With Atheism. So he took to something called TwitLonger to explain. But before I get to that, I want to point out a couple of things that I find really annoying!

I really don’t know if I’m talking about a guy or a gal, because when I went to his (used as the neuter from here on) website’s About page, there was no actual information except that he is “retired and grumpy and in need of a nap.” Which is great! I like that style of writing. But everywhere I go on blogs, I run into these too-clever “about pages” that don’t so much as provide a name. I blame it on Digby (Heather Parton), who for years was thought to be a man. I also don’t appreciate the lack of a photo. That is, by the way, one of Jakob Nielsen’s top ten things wrong with blogs. And I see it everywhere. A number of famous bloggers are very cagey about this. But fine, knowing a name would be a start.

Regardless, Moine thinks that I am wrong to think that there is a connection between libertarianism and atheism. He thinks that it is just that some atheist just happen to be libertarian, just like some atheists are into knitting. Well, it depends upon the kinds of atheists you are talking about. I’m an atheist the same way that Terry Eagleton is a Christian. We disagree with everyone and everyone, in turn, hates us. So if we are going to push the atheist envelope wide enough (and I think we should), there are huge numbers of atheists in this country. And they most certainly do not have a tendency toward libertarianism.

But if you look at the public atheists, they roughly fall into two camps: humanists and anarchists (libertarians). I think there are actually more humanists. But the libertarian crowd is very big and it is very much linked. For one thing: Ayn Rand. She was an anarchist who was an atheist and very much linked the two. She is still hugely popular. Go look on Amazon; even great novels of her time sell for 1¢ (The Grapes of Wrath!), but Atlas Shrugged might as well have been released earlier this month. You will not find the book cheap, even though it is, even on the basis of a story, absolutely dreadful. People read it as “philosophy.” These are people who don’t know what philosophy is, but never mind.

The other connection between atheism and libertarianism is a certain way of thinking. I call this group the “first principles” people. They think that they can prove in a deductive (or mostly deductive) way that libertarianism is “natural.” And this feeds into Social Darwinian thinking which feeds into Darwinian thinking which, for idiot atheists, proves that atheism is correct. For more, see: Clueless Atheists.

But above all, I just see it. I hear a lot of libertarian junk thinking coming out of the mouths of atheists. Often, they don’t even know it is libertarianism. The utter ignorance of atheists about just about everything is only eclipsed by the utter ignorance of American Christians. And remember: I used to be a libertarian. I worked for the party. I wrote about it at length for years. I read everything Ayn Rand ever wrote. I know those people. I know how they think. (But don’t be mistaken; most libertarians are not atheists; I could go on about the kooky ways that libertarian Christians justify that mind-blowing cognitive dissonance.)

That’s all I have to say on the matter right now. The truth is, I don’t disagree with Moine about anything but this one point. And his blog is interesting, although he doesn’t write enough to get me too excited. But it is worth checking out if you are interested in issues of faith and atheism.

More on Politics First Religion Second

Republican JesusLast night I discussed Ross Douthat’s commitment to his conservative ideology over his commitment to Christianity and the Catholic Church. And look, I know that I’ve been writing a lot about Pope Francis these days. But it’s important stuff. In a nation that is 80% Christian, it highlights not only our hypocrisy (not that interesting), it highlight the paucity of theological thought on the part of a people who claim that religion is very important to them.

As others have noted, Pope Francis is not the first Pope to talk about the immorality of our economic system. He’s just the first one who the media has paid attention to. Remember the last on, Pope Benedict, who everyone thought was just a mean old curmudgeon? In is encyclical Caritas in Veritate he wrote:

Here budgetary policies, with cuts in social spending often made under pressure from international financial institutions, can leave citizens powerless in the face of old and new risks; such powerlessness is increased by the lack of effective protection on the part of workers’ associations. Through the combination of social and economic change, trade union organizations experience greater difficulty in carrying out their task of representing the interests of workers, partly because Governments, for reasons of economic utility, often limit the freedom or the negotiating capacity of labour unions. Hence traditional networks of solidarity have more and more obstacles to overcome. The repeated calls issued within the Church’s social doctrine, beginning with Rerum Novarum[60], for the promotion of workers’ associations that can defend their rights must therefore be honoured today even more than in the past, as a prompt and far-sighted response to the urgent need for new forms of cooperation at the international level, as well as the local level.

Oh my God, and I do mean that God—that Catholic God who made Pope Benedict infallible! The (infallible) man is talking about the importance of labor unions! Where was Stuart Varney when we needed him?!

But let’s be perfectly honest with no exaggeration: Stuart Varney is an idiot who no one with any sense takes seriously. Ross Douthat, however, is taken seriously. He’s one of the non-ranting conservatives who holds up his Catholic faith as a badge of honor. He even wrote a whole book about how we needed to get back to traditional religion, Bad Religion: How We Became a Nation of Heretics. But as Michael Sean Winters, a writer for the National Catholic Reporter wrote in his devastating review of Bad Religion:

My problem with Douthat’s book is not that his opinions differ from my own. My problem is that he does not seem to have any idea what he is talking about. In the West, there has been no universally accepted authoritative voice on orthodoxy since the Reformation. “What am I to do when many persons allege different interpretations, each one of whom swears to have the Spirit?” asked Erasmus in 1524. But Douthat does not see the larger picture that he aims to explain, and his treatment of his subject is so pitifully mistaken in things large and small that what we are left with is a meandering, self-serving screed. The book has the same reliance on private judgment that anyone who was really concerned with heresy would recognize as part of the problem, not part of the solution.

Ouch! But it goes right along with my argument that Ross Douthat should not be considered a Catholic thinker. Garry Wills he is not. He is first and foremost a conservative and then he uses his religion to justify that. Douthat’s big gripe is that religions are liberalizing to appeal to modern people. He is against such “accomodationism.” Winters calls him out on that issue:

Of course, not all accommodationisms are equal in Douthat’s rendering. He may not like the “prosperity gospel” as preached by Pastor Joel Osteen, but he has many nice things to say about the accommodation to laissez-faire capitalism that American Catholic conservatives have been championing. He labels Michael Novak’s works a “breakthrough” and approvingly quotes this passage:

It is wrong to imagine that the spirit of competition is foreign to the gospels, and that, in particular, competition for money is humankind’s most mortal spiritual danger. Under God, a wealthy nation faces an especially harsh judgment, but that judgment will not be aimed so much at the existence of wealth as at the character of the uses made of it. On Judgment Day, the rich may find it especially hard to get through the eye of the needle, but this will not be because they had money but because their use of it will be subjected to an accounting on different ledgers from those scrutinized by the Internal Revenue Service. The rich have reason to tremble. If their wealth has been productive for others, though, the world has reason to be merciful to them even if God’s standards are higher.

If that is not accomodationism, I do not know what is. Collapsing Catholicism into capitalism is as much of an “accommodation” as collapsing it into the counterculture. Novak is so eager to pour the Scottish Enlightenment into the Gospels that he fails to note that it is a spirit of gratuitousness, not competition, that must characterize a Christian culture.

What I’m getting at here is not that Ross Douthat or any of the other conservatives who claim to be Christians are horrible people. And I’m not saying that a righteous Christian cannot be a conservative. But if you are a Christian, your religious should come first. But for most Christians I talk to, their politics come first and they use their religion to justify their politics—mostly with regard to reproductive and same sex marriage rights. And this to me means they are pretenders.

I like to think of myself as an interfaith atheist. I love the best that religion is and I take great joy in talking to peoples of all faiths about their beliefs and what they think of the great questions of life. But I have no tolerance for dogma. We are living through a dark ages of religion. More people than ever claim to have faith and all that, but it means less than it ever did. For most people, God is just the trump card, “I’m right because God says I’m right.” That’s all Ross Douthat does, although admittedly, he does it with much skill and obfuscation.

I may be an atheist, but I do have a creed: inclusion, equality, empathy, compassion. And my politics follow from it. I do not follow the teachings of the power elite and then justify them by cherry picking from a three-quarter million word tome. But I too can point to literature to justify my creed. Here is one by Emma Lazarus that you will perhaps recognize:

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand that
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

That is a real welcome, not a theoretical one. That is a sincere desire for equality, not nice words hiding the granite that separates them from us. That is real empathy because I and mine have struggled too. And that is real compassion and not the tidy platitude that all are equal in America. My creed may be wrong, but it is my creed. Ross Douthat’s creed is that of the American Enterprise Institute covered over with platitudes about peace and good will toward men.

The Myth of Modern Christian Persecution

The Myth of PersecutionI haven’t read Sarah Palin’s new book, Good Tidings and Great Joy. But I’ve skimmed it. It’s hard to take. Yet another book from a Christer claiming to be oppressed because the clerk at Target says, “Happy holidays!” Oh, if Saint Sebastian were alive today, how could he endure? Arrows are one thing, but this is war. If nativity scenes aren’t allowed in state courthouses, the baby Jesus pees blood. It’s a God damned shame!

Palin’s book is a good companion to a book I actually did read, Candida Moss’ The Myth of Persecution. Moss is a Christian herself and she thinks all of this nonsense of Christian martyrdom is bad for the religion. A professor of New Testament and Early Christianity, she knows what she’s talking about. It turns out that all that business of Christians being fed to the lions is a myth. Well, it’s a myth in the sense that they weren’t fed to these beasts because they were Christians. Lots of people were so abused. When Christians were killed, it was generally because they broke the law. The early Christians were a radical group, many of them would today be called terrorists.

So I love Bruce Cockburn’s excellent song “Wondering Where the Lions Are,” but it’s a crock:

Consider our old friend Saint Sebastian. His story is so filled with clear folklore, that it is hard to take any of it seriously. He made the mute talk and the blind see. Merely hearing about his acts of healing caused people to be healed. But here’s the thing. He was a captain in the Praetorian Guard, serving under Emperor Diocletian. Now the Christians will have you believe that Diocletian got mad at Sebastian because he was converting people to Christianity. But that doesn’t appear to be what was going on at all. For example, he converted Chromatius who then set all of his prisoners free from jail and resigned. That’s the sort of thing that would get a soldier court-martialed today.

So Diocletian basically sentenced Sebastian to death (or perhaps just torture) by having him tied to a tree and having his men shoot arrows at Sebastian. Left for dead, he survived and was nursed back to health. So Sebastian presented himself to Diocletian to rub his nose in the fact that he was still alive. So the emperor had his men beat Sebastian to death and throw his body in the sewer. God did not heal him from this. Of course, we don’t know that any of this is even true. Sebastian was never even discussed until a century after this all supposedly happened. The point is that the story is supposed to show Christians being persecuted for their faith when, if anything, they were persecuted for being dicks and rabble rousers.

This mythology of the early Christians being persecuted did lead to actual martyrdom later on, because myths matter. If people are told that the best thing they can do is martyr themselves for the cause, there’s no surprise when people do just that. We see the same things today with Muslim martyrs. But when it comes to all of these religious people, any religious persecution was at best isolated and idiosyncratic.

And that brings us back to Sarah Palin. Because of this myth of Christian persecution, she and so many others like her, practice their faiths by pretending that they are some oppressed religious minority. They do this at the same time that they want to claim that America is a Christian Nation. They also love to point out that roughly 80% of the country self-identifies as Christian. I wrote about this last year, Happy Holidays vs. Merry Christmas. As I said then:

The substitution of “happy holidays” implicitly relegates Christmas to the level of all other seasonal holidays. Christians want to be told that Christmas is more than just their holiday—an expression of their religious belief. They want to be told that Christmas is true—an expression of what God really is and not just their opinion.

A moment’s thought on this issue will show that this is true. But notice how the deconstruction lays bare the absurdity of the request. It is not enough to include Christmas in a greeting, the greeting must single out Christmas because, you know, unlike those other religions, it’s true! Now, I’m as deluded as the next man, but I don’t require that others pander to my delusions.

So that’s what Sarah Palin’s new book is all about. Christmas is not everyone’s holiday. It is the holiday that belongs only to those chosen people who happen to believe in the right God. And the rest of us who are not Christians and who really don’t care are waging a war on Christianity through our indifference. So the myth of the persecution of Christians lives on, but now it has been so debased that cable “news” networks spend whole segments whining about the fact that non-Christians don’t celebrate the winter solstice the “right” way. Proving one’s love to God comes pretty cheap to the modern Christian.