Media Determined to Make Jeb Bush a Moderate

Jeb BushEric Boehlert wrote a great article over at Media Matters the other day, Are Media Crowning Jeb Bush A “Moderate,” The Same Way They Promoted George W Bush As A “Compassionate Conservative”? As everyone should know, Jeb Bush is extremely conservative. You might even call him a fascist — I certainly do. But Boehlert links to many in the “liberal media” who are all on about what a “moderate” Bush is and how he plans to run as a “centrist.” If Bush is a moderate and a centrist, then those words have no meaning.

This is entirely by design of the American conservative movement. The idea is to push totally loony ideas so that their normal — extremely conservative — ideas are seen as “moderate” and “reasonable.” A competent press would not allow this kind of “working the refers” and allowing expectations to be so badly distorted. The situation is such that there is no substantive difference between the conservative freaks and the conservative establishment. It is all about style. When it comes down to it, Bush is a “moderate” because he talks nice. Louie Gohmert is a “freak” because he doesn’t.

But it wouldn’t matter which man lived in the White House. They both would appoint judges that would repeal Roe v Wade. They both would sign budgets that cut food stamps for the poor and lowered taxes on the rich. And they would both be itching to go to war with any of “those people.” For the majority of Americans, there should be no difference between these men. But because of what the mainstream media think, Bush is an acceptable candidate and Gohmert is not.

Of course, for well established reasons, the Democrats do not do the same thing on the left. This is especially interesting, considering that economic populism is extremely popular — on both the left and the right. But as a result, the effective hard left in this nation is just standard policy — stuff that is to the right of what Democrats believed in the 1940s. And that means that the media have no problem assigning someone like Elizabeth Warren as an extremist, even though there aren’t many voters in the United States who would disagree with her economic agenda.

The conservatives can be taken seriously while pushing an extremely unpopular economic vision. The only problem that they face is that they’ve developed a base that doesn’t much care about the policy. And for good reason! Does some retired truck driver really care about cutting the corporate tax rate? No. He’s not a conservative for the reasons that the elites are. He’s a conservative because he’s mad as hell. And the conservative movement has a very simple and compelling narrative to explain why his life has been so unfulfilling: “those people.” You name it: minorities, feminists, environmentalists, socialists, young people, Hollywood, college professors. This guy will accept George Bush but what he wants is the red meat that spews out of Louie Gohmert’s mouth.

If it weren’t for the Louie Gohmerts of the Republican Party, it is quite possible that our retired truck driver would not vote for Jeb Bush and the seemingly endless stream of Republican establishment-bots like him. He might even be open to the economic agenda of Elizabeth Warren. But that can’t be allowed to happen! It is frightening to the power elite. And so the establishment in both parties sees that it doesn’t happen.

You may remember the wars in Nineteen Eighty-Four. They are constantly going on and the sides are all equally matched. So no country ever gets much of an advantage. And they are only fighting over a small bit of useless land anyway. This reminds me of how the Democrats and Republicans compete. At this point, they are really only fighting over social issues. Under both Democratic and Republican administrations, the working class does anywhere for mediocre to poor. And the power elite just get richer and more powerful.

Assuming this is not a conspiracy, then the people we have to blame are those in the mainstream media. They are the ones who define the far left as anything a Democrat (And many a Republican!) ever proposed before 1992. And they only define the far right as people who push fascist ideas using the wrong words. Fascist ideas that are well spoken are “center right” and “moderate.” The problem is not our politicians. It is our media. And that means it is us. Because we are the ones who keep listening to this claptrap.

Taxing the Wealthy Promotes Economic Growth

Mark ThomaOne of the fiercely debated issues in the last presidential election was taxation of the wealthy, and Republican proposals similar to those Romney made when he ran against Obama — lowering or eliminating the taxes on capital gains, interest, dividends, and inheritances — will undoubtedly arise again. I expect Republicans will throw a few bones to the middle class in an attempt to get the support of this important constituency, but I also expect the thrust of the proposals to be the same old supply-side policies favoring the wealthy that we have seen in the past.

What I want to focus on, however, is the economic arguments that are made to support the ideological goal of low taxes. The main argument is that taxes cause distortions that lead us away from the best allocation of our resources, and this reduces economic growth. A particular type of distortion — that taxes reduce the reward from innovative, job creating, growth enhancing economic activity and this reduces the effort that the wealthy are willing to devote to it — is often at the forefront of these arguments…

Wealth gives some people advantages over others who are equally talented and meritorious, advantages they did nothing to deserve except having the right parents. The wealthy have access to better education, highly valuable social networks, more educational opportunities outside the classroom, and so on…

Wealth that is earned rather than inherited is more defensible; though there are legitimate questions about how much of this wealth is truly the result of an individual’s effort rather than from luck, the help of society, and political and economic power that distorts the flow of income. A meritocracy is undermined when workers are not paid what they are worth — when the income workers have earned through hard work is misdirected to those at the top. Hence, there are legitimate questions about how much of the income and wealth of those at the top should be reclaimed and redistributed through taxation…

It’s time to do away with the myth that taxing the wealthy always reduces our economic potential, a myth that serves the ideology of the right. A tax system that reduces inequality of the type that diminishes economic growth reclaims income that should have flowed to workers in the first place, and helps to move us toward the meritocracy that underlies our national identity and fuels our economic system is in our collective interest.

We should not allow ideological arguments dressed up as economic facts, arguments that serve wealthy interests but have little foundation, to deter us from pursuing what’s best for the vast majority of Americans.

—Mark Thoma
Taxing the Wealthy Promotes Economic Growth

Republican Set Answers to All Questions

Reverse Robin HoodEd Kilgore wrote a great article over at Talking Points Memo last week, Our Economic Problems Keep Changing, but the GOP’s Answers Stay the Same. Of course, it isn’t surprising that I love it; it perfectly encapsulates something that I’ve been writing about for years. The ideological rigidity of the conservative movement only allows them a couple of tools, and so they apply those tools to every problem they come upon. It is pathetic.

Put bluntly and broadly, the tools are (1) take money away from the poor; and (2) give money to the rich. My favorite example of this is the Republican Party mainstay “tort reform.” This is something that Republicans hate in all cases because they don’t like the idea that poor people could sue rich people and corporations for harm done. But it takes on its greatest form as “healthcare reform.” The idea is that doctors are over treating patients because they are so afraid of being sued. As a result, healthcare costs are high because doctors are covering their behinds with a bunch of unnecessary tests.

The reality is rather different. It turns out that doctors over-treat patients (if you want to put it that way) because — Here’s a shocker! — they actually care about patients getting better. Studies have found that reducing malpractice damages has little to no effect on this so called defensive medicine. Thus, “tort reform” would not make medicine more cost effective. It would, however, keep money in the hands of the rich and out of the hands of the poor. And since that is the ultimate goal of the Republican Party, no amount of evidence about their supposed justifications is going to change their thinking on the matter.

Kilgore put it well:

The legend of Gertrude Stein’s final words is that her partner Alice B. Toklas despairingly asked her on her deathbed: “What is the answer?” And Gertrude responded: “What is the question?”

Ironic as it may seem that an expat Jewish lesbian avant-garde writer famous in the 1920s could articulate the operating principle of the Republican Party nearly a century later, it sort of does sum it all up. For today’s ideologically rigid GOP, the “answers” to national challenges are clear; the trick is to adapt them to different “questions.”

This is most obvious with economic and fiscal policy, where the conservative movement and the Republican Party have embraced a largely static agenda of deregulation, top-end personal and business tax cuts and sharp reductions in domestic spending, with periodic attacks on New Deal and Great Society entitlement programs, with “devolution” as an instrument for “reform,” for well over thirty years, or about halfway back to Gertrude Stein’s death in 1946. There has been a “minority report” on taxes among conservatives favoring a consumption tax—the “Fair Tax” promoted by Mike Huckabee and many others being the most popular contemporary iteration—but the distributional thrust is the same or even more regressive. And there has also been persistent interest among social conservatives in “family-friendly” tax policies, usually a big boost in the child tax credit. But it’s pretty much a regular menu with the occasional refresh.

What’s fascinating, though, is how these policies are offered again and again as an agenda for all seasons and all circumstances—good times (like the late 1990s), bad times (like the last few years), budget surpluses (in 2001, when George W. Bush marketed his huge package of tax cuts as a “rebate”), budget deficits (the 1980s through the early 1990s, and again since 2009), and just about every climate in between the extremes.

This relates to another political myth: Republicans are for small government. What’s so awful about this myth is that the kinds of government that Republicans want is exactly the kind of government that most oppresses people. As I’m fond of pointing out to people, it isn’t the public library that limits freedom. It is rather institutions like the police, the military, spying agencies.

Of course, conservatives counter that it is unnecessary taxation that enslaves people. But this clearly isn’t the case. Paying a high tax rate might be unpleasant, but it isn’t oppression. And that argument really sounds hollow for a group that thinks that the 20% of our federal budget spent on military — representing almost half of all the military spending in the world — isn’t enough. This is also the group that seems to think that no level of oppression is unjust if it is applied to a pregnant woman — including penalizing her for not living a healthy enough life.

This is why it is best to think of the Republican Party in the way I mentioned above: they believe in impoverishing the poor and enriching the rich. So I’m sure that the Republicans will eventually come up with some new ideas. If any conservative wonk comes up with a new way to take from the rich and give to the poor, the Republicans will be right on it. Otherwise, it will be the tried and true methods. The United States government has a proven record of helping the rich and the expense of the rest. And given that it works so well, who needs new ideas?

A Hopeful Theory of King v Burwell

Linda GreenhouseLinda Greenhouse wrote a great summary of what’s going on with King v Burwell, Overturning Obamacare Would Change the Nature of the Supreme Court. Among other things, she showed that statements and findings of even the most conservative justices show that they should find for the government and put an end to this attack on the federal healthcare exchanges once and for all. But Greenhouse is hardly assured. She ended the article by noting that she thinks the justices who decided to take this case probably think of it as a second chance to destroy Obamacare. And her article is an attempt to alert them to the fact that doing this would have huge consequences for the court itself.

I am probably naive, but I’ve been harboring a more positive scenario. Couldn’t it be that the Supreme Court is trying to send a signal to the conservative movement that it needs to move on? I know if I were a conservative, I would find King v Burwell extremely embarrassing. The idea of the challenge is that Obamacare is so horrible that it is okay to screw over middle class people — most of them in Republican dominate states. And this is not to repeal Obamacare; it is just to maybe move the politics in a slightly better direction for a future repeal. What’s more, it wouldn’t just be bad for the middle class. It would also be terrible for doctors and hospitals. Even if you really want to repeal Obamacare, this is not the way.

So it isn’t ridiculous to think that smart conservatives might want to crush this nonsense. And a solid 9-0 decision would not only stop this case but would likely stop the whole “destroy Obamacare in the courts” industry. It would signal that the Supreme Court is really not interested in this and that if the law is to be repealed, it needs to be done democratically through legislation. This is what I really want to believe.

Sadly, I fear that I am being naive. If there is anything that has become clear watching the Supreme Court over the last three decades, it is that justices are anything but objective. They come to quick decisions and then justify them. And the more a justice claims that he is just following the law, the more subjective his process is. So I have no doubt that Antonin Scalia will be able to justify whatever it is he wants to believe. After all, Scalia didn’t have a problem using “equal protection” for that one time in George W Bush’s case. And Samuel Alito is arguably worse. And after Anthony Kennedy’s behavior during the previous Obamacare case, I wouldn’t put anything past him. I actually have a bit more respect for Clarence Thomas, and think he is more likely to be consistent. But you never know.

I think it is a good thing that Linda Greenhouse is trying to make a preemptive strike against the Supreme Court embarrassing itself again. But we know from things Scalia said that he won’t see anything published in The New York Times. Maybe if we can get Rush Limbaugh to cover it, some of it might get to him. But Greenhouse was overstating things when she wrote:

To those justices, I offer the same advice I give my despairing friends: Read the briefs. If you do, and you proceed to destroy the Affordable Care Act nonetheless, you will have a great deal of explaining to do — not to me, but to history.

But if the conservatives on the Supreme Court cared about the verdict of history, they would have acted very differently up until now. The only conservative who really seems to care about history is Roberts himself. But he’s facing a bleak entry in the history books. If King v Burwell comes down to another 5-4 decision, people are going to say that the Roberts Court finished the destruction started by the Rehnquist Court. If Roberts is going to save his legacy, he ought to be praying for some fatal heart attacks among the conservatives on the Supreme Court.

But I still hope that the conservatives are just tired of all these Obamacare cases and want to see them end. But I expect a 5-4 decision one way or the other.

Thomas Paine

Thomas PaineOn this day in 1737, the great writer and political theorist Thomas Paine was born. He is best know for having written Common Sense, which remains the biggest selling book in American history relative to the size of the population. But it isn’t for this that we ought to remember him. The Age of Reason, his attack against organized religion, and Christianity specifically, is even more relevant today than it was then. It is especially because of his article “Agrarian Justice” that I most admire him. In it, he argues for a guaranteed income—an idea so radical that even today it is considered beyond the pale. Nonetheless, I now see it is a necessary salve to the institutional inequality of modern economies.

Another thing I like about him is that he was so good at getting into trouble. Even Common Sense had its domestic detractors. John Adams, who agreed with the conclusions of the pamphlet, said it was “without any restraint or even an attempt at any equilibrium or counter poise, that it must produce confusion and every evil work.” Rights of Man was largely an attack on Edmund Burke and the very idea of hereditary rule. It would have gotten Paine hanged had he ever returned to England. And then after narrowly escaping getting his head chopped off in France, he only made it back into America thanks to then President Jefferson. By that time, the religious people hated him for obvious reasons and now the Federalists hated him for Common Sense, even though the existence of the country was doubtful if not for how the book galvanized the people.

It bothers me that conservatives try to appropriate Paine. Glenn Beck even published his own version of Common Sense (Glenn Beck’s Common Sense), with the subtitle, “The Case Against an Out-of-Control Government, Inspired by Thomas Paine.” This is nonsense. Paine wasn’t against government; he was against government that didn’t work for the people. He would have been appalled at the conservative view of government where its only purpose is to help the rich. That wasn’t Paine.

Of course, mostly Paine is just ignored. In grammar school, I was taught about Common Sense and then Paine was never mentioned again. Now all we know are the the presidents: Washington, Adams, Jefferson. Not one of them was the man that Paine was. Two of them were major slave owners. And the other was a royalist. It’s almost as though we were an aristocracy, the way we honor only men who had such ostentation power. No person from the Revolutionary War era stands as such a great example of our country’s ideals. There ought to be a day named after him.

Happy birthday Thomas Paine!


This article is a minor revision of an article I wrote last year, The Only Founding Father Who Matters.

America’s Getting Dumber, Pandering to Christians

InfernoSteven Benen brought my attention to some recent Christian silliness in Congress in his most recent installment of, This Week in God. Texas Republican Representative Joe Barton put forward a new bill to lift regulations on oil exports. But it was given the the title House Resolution 666. Barton freaked out. How could his bill be given the number of the beast?! Well, if you ask me, a bill designed to promote more oil extraction and more wealth for the already insanely wealthy deserves the mark of the beast. But that hardly matters in this regard.

I’m more interested in how it is that a 65 year old member of Congress feels the need to be protected from such obvious nonsense. And then, the leadership in Congress feels that they must pander to him. According to Michael Marks at The Dallas Morning News, Rep Joe Barton Changes Bill Number From 666 — Not That He’s Superstitious. His staff want you to know that.

Number of the Beast: 666 or 616Barton’s spokesman Sean Brown said, “The Congressman isn’t superstitious and doesn’t see the number as unlucky. We decided to change the number because of the reaction it gets from others. It can be distracting because it carries different negative connotations for some people.” But that’s always the way. For example, people are never racists; they would have no problem with a black family moving into their neighborhoods; it is just all the other neighbors who would move out and lower property values. In this case, Barton is clearly just pandering to other Christians such as himself.

Of course, Barton isn’t known as a wacko Christian. His thing is oil. He is best known for his involvement in the BP oil spill. After the company reached a settlement with the administration, BP CEO Tony Hayward testified before Congress. Barton felt that he was being ill treated, “I apologize. I do not want to live in a country where any time a citizen or a corporation does something that is legitimately wrong, is subject to some sort of political pressure that is, again, in my words — amounts to a shakedown, so I apologize.” But when Barton isn’t protecting the millionaire CEOs of billion dollar corporations, he’s looking out for the feelings of ignorant Christians. In this regard, he’s an innovator.

I searched back through previous Congresses, and no one seems to have had a problem with the 666 number for quite a while. Going back through 2003, only Democrats had bills with the number 666 — so obviously, they didn’t care. But in 2001, another Texas Republican got the number and didn’t have a problem with it. From that point, there were a mix of Democrats and Republicans. I went back 30 years — 15 Congresses — and there was no one who had a problem with the 666 bill number.

What’s going on, I’m afraid, is the increasing pandering to religious conservatives. This has gotten much worse after 9/11. A lot of people think we are in the middle of some kind of religious clash. It’s as funny as anything this dangerous can be. We have the wacko fundamentalist Christians on one side going against the wacko fundamentalist Muslims on the other. It’s too bad we can’t ship them all off to an island where they can have their war to determine which of their gods is the One True God™. Sadly, for many Americans, the response to religious extremism is another form of religious extremism. And the nation as a whole feels that it must pander to these people.

I discussed all this nonsense about the “number of the beast” in some detail a year and a half ago, Christian Suffers for Her Ignorance. It was about a young woman who refused to run in a school race because she was given the number “666.” The problem is that this whole thing about the “number of the beast” is nonsense.

To start with, Revelation 13:18 does not say that all people and things with the number are the beast — just that the beast will have that number. But more important, it is not at all clear that the number of the beast is in fact 666. Most theologians think it is. But the oldest copy of Revelation lists the number as 616. And there is much evidence in its favor. I understand though: Christians don’t much care about the basis of their religion; they just want to go along with what everyone in their “group” thinks.

But as a society, we shouldn’t pander to such nonsense. Being a mathematically inclined person, I have strong feelings about different numbers and functions. I actively anthropomorphize them. For example, I consider large prime numbers as snobs who don’t get along with others. And I find the number 2 very suspicious indeed — the only even number that is also prime; I just don’t trust it. Similarly, I find cosine functions contrarians, and don’t get me started with differential equations. It is all very real to me. But it would be madness, for example, to change a bill’s number just because I claim we can’t trust the number 2.

But when it comes to mainstream religion, no amount of silliness is acceptable to mock. Thus we mock the followers of the Heaven’s Gate cult, but we venerate Saint Sebastian who forced his own death for even sillier religious reasons. In America, there can be no religious test for holding public office. Sadly, there is no knowledge test either. And rather than just tolerate such nonsense, we applauded it. Apparently, stupidity or villainy in the name of an approved religion is good.

Why Aren’t We Talking About These Things?

Ramona GriggOur need to keep health care obscenely profitable is responsible for shortening lives and causing needless pain. We seem not to be able to make the connection when ad campaigns by insurance companies, pharmaceutical companies, and hospital chains bombard our airwaves. Someone is paying for those ads. We try not to think about who that might be.

Our roads and bridges and buildings are crumbling and we’re supposed to believe there is no money to fix them. We wait for the inevitable disaster that will open the vault to the funds hiding there all along. Large numbers of people will have to die as a sacrifice before more can live.

Private interests are carpet-bombing the land of the free and the home of the brave. We say we don’t know how to stop them, apparently not even noticing that we’ve made a habit of nurturing and promoting politicians who make no secret of their allegiance to them.

But I’m not telling you anything you didn’t already know.

So why aren’t we talking about these things all day every day until something gets done about them? Why aren’t we seeing periodic updates on these insults to the human spirit on the news?

—Ramona Grigg
The Things We Leave Undone While We Sweat the Small Stuff

The Technology-Inequality Feedback

Dietz VollrathDietz Vollrath wrote a good article on his The Growth Economics Blog, Techno-Neutrality. It counters the argument that robots are going to make us all lose our jobs. He makes four strong points: (1) The economy is more creative than we can imagine; (2) Robots change prices as well as wages; (3) Who is going to buy what the robots produce?; and (4) Wealth concentration would be a problem with or without robots. And I agree: by standard economic analysis, we shouldn’t have anything to worry about. In general, automation has been a great thing for humans. Yet I’m still concerned. Let me explain that.

My fear is not that one person is going to end up with all the robots and the rest of us will starve to death. But it is quite possible that we could end up with something like a banana republic. In this scenario, the society would have a small rich elite, a small middle class to serve their more advanced needs (Building and repairing robots?) and a huge under class. This is also, more or less, a feudal system. And I understand that feudalism was dictated by law. But “property rights” are a form of law. The more money that the rich have, the more they can corner the market in robots and natural resources.

I really am not certain how realistic this scenario is. I don’t give it a great deal of thought because we have a very long way to go to get to that point. But it is certainly true that over the last century, technology has been used to increase inequality. And part of this is just our intellectual property laws. It is shocking that as the speed of society has gotten faster — so that movies that were made ten years ago are now called “old” — has an ever increasing copyright length. A film made today will still be under copyright protection when a baby born today is long dead. But this, I fear strikes right at the heart of the problem of robots and inequality.

With each new innovation comes far greater financial rewards. So Disney is willing to spend millions of dollars every few years to lobby Congress to yet again increase the length of copyright to save Mickey Mouse from the indignity of being free to everyone. Imagine if Common Sense were still under copyright. Outrageous? I doubt it. The only reason it isn’t is because the modern corporation didn’t exist to profit off it at that time. If it had, I’m sure that the United States government would have been convinced by now to create perpetual copyright. It doesn’t make sense for a human to care about that sort of thing, but corporations don’t die.

So the question is really how robots will cause the economic system to be distorted. I understand that in a truly “free market,” it wouldn’t be possible for a few people to control all the robots. I also understand that there is no such thing as a “free market” and that there never has been. So what have we seen the last four decades? Productivity gains — due to one extent or another to robots — have all gone to the owners of capital. Thus it isn’t surprising that people are worried.

In 1790, copyright length was 28 years. By 1831, it was 42. By 1909, it was 56. By 1976, it was 75. By 1998, it was 95. Notice something there? I don’t just mean that it is increasing. I mean that the rate that it is going up is increasing. It is getting worse at a faster rate. And this is just what we would expect when the rich have both increasing power and motivation to keep any innovations to themselves.

I do agree that it isn’t technology itself that is the problem. But we are on a four decade long path where technology has only been used to enrich the already rich. And the longer this goes on, the harder it becomes for technology to do what the economics claims it should do and what history has show that it has done. I hope that Dietz Vollrath is right in his first point, “The economy is more creative than we can imagine.” In my life, that hasn’t been the case. American economics is more ossified than a petrified forest.

Personal Thoughts on Muath al-Kasasbeh

Muath al-KasasbehI have to say something about Muath al-Kasasbeh. But you have to understand that it is a personal thing. I have long known that death is not the worst thing; pain is. So while I am very much against murder, I think that torture is worse. Torturing someone to death is, of course, worst of all. So when I heard that the Islamic State had burned al-Kasasbeh to death, I was touched in a more profound way than I had been on hearing of the beheadings (even though they were done in a far more cruel way than necessary).

It took me so long to write about it because I needed to find out how these psychopaths did it. But I knew that I could not watch the video. As it is, I’m horrified and will continued to be haunted by it. Not to be too ghoulish about it, but there are more and less cruel ways to burn someone to death. For example, it is far more cruel to put a lobster into a vat of water and then bring it to a boil than to simply drop the lobster into boiling water. In the first case, the lobster suffers for much longer.[1] Horrifying as it is to contemplate, what these Islamic State representatives did was not as cruel as things that others have done in other places at other times.

But what they did was still unimaginably cruel. Basically, they did what Thích Quảng Đức voluntarily did to himself. Al-Kasasbeh was doused in gasoline. And then he was set on fire. He screamed and thrashed around his cage. This took something more than a minute. Then he collapsed. And then he was dead. I assume that by the time he collapsed, his pain system has stopped working and that he wasn’t really conscious. So we are talking about a minute and a half of hell on earth — far more pain than you or I will hopefully feel in our whole lives, compressed in a tiny slice of time.

When I was young, I knew little boys who enjoyed catching toads and throwing them far into the air to watch them splatter on the ground. I did not and do not understand this instinct. On the positive side, they were only children. On the negative side, these toads had done nothing wrong; there was no way that the boys could have imagined that smashing these toads was an act of justice or vengeance.

But there are similarities between the mindless brutality of the boys killing toads and the calculated torture murder of Muath al-Kasasbeh. The biggest is simply the lack of empathy. The boys did not think that the toads deserved the same concern as humans. And the Islamic State representatives clearly had reached the same conclusion about the actual human being Muath al-Kasasbeh.

This is an important aspect of fighting a war: dehumanizing the enemy. Because why else would anyone think it was all right to kill another human being? And to do it in the most cruel of ways? I’m still scarred from watching Saving Private Ryan. At one point, German soldiers are on fire, running from their their enclosures. And one of the Americans yells, “Don’t shoot! Let them burn!” That horrified me. That was one of the “good guys.”

Glenn Greenwald provided a large number of examples of another side of this cruelty, Burning Victims to Death: Still a Common Practice. It is about drone attacks. I’d never thought about it, because I figured that the targets were simply blown up — a quick death. But as a practical matter, those on the edges of an attack can be treated just the same Muath al-Kasasbeh.

From an article in The New York Times, Obama’s Forgotten Victims:

[Eight]-year-old Nabila, who, on Oct 24, had just returned from school and was playing in a field outside her house with her siblings and cousins while her grandmother picked flowers. At 2:30 pm, a Hellfire missile came out of the sky and struck right in front of Nabila. Her grandmother was badly burned and succumbed to her injuries; Nabila survived with severe burns and shrapnel wounds in her shoulder.

It isn’t my intent to equate any of this. But it is all part of the same thing. We limit our empathy. And when we do that, we are able to do anything to those we define outside our group. It is horrifying. And it is frustrating. We can send spaceships to the stars. But we can’t manage to treat each other with even the most basic of humanity. We use our great intelligence to justify why it is right or necessary. But the justifications sound hollow — like things you would hear on a grammar school playground. None of it rises much above, “He started it!” Meanwhile, the cruelty continues — as it has for all of human history.


[1] For the record, I think it is always wrong to cook lobsters alive.

Corporate-Government Collaboration Is One Way

Richard WolffIn this country, every automobile company in Detroit got subsidies from the Detroit and Michigan government. They got roads built to convenience their shipping. They got programs in the high schools to prepare people. They got very expensive government paid for benefits for decades. When they got up and left, no one said, “Excuse me, you’re not leaving unless you pay back! We helped you with the idea that you’d stay here. You wanna leave, okay. But you gotta pay back!”

—Richard Wolff
Our Economic Futures: Can Democracy Cure Capitalism?

Race as Social Construct

Race MythLast month, Jenée Desmond-Harris and Estelle Caswell wrote a great article over at Vox, The Myth of Race, Debunked in 3 Minutes. The “3 minutes” is a reference to a video they put together that I’ve embedded below. This concept should not be surprising to readers of this site. Actually, it shouldn’t be surprising to anyone at this point. It’s just not a concept you can get hold of. It quickly falls apart in your hands. Even the idea of “African American” doesn’t make any sense because we all came from Africa.

There is, even more troubling, the fact that Africa is a really big place. We have seen this in discussions of the Ebola epidemic in Africa. Many people wanted to stop all flights from the continent as though Sierra Leone is the same as Kenya. (They are about 3,500 miles apart.) There is a strong sense that lumping all of Africa together is like dismissing the population as “those people” who just don’t matter.

Before there was the concept of race, we definitely had the idea of “peoples,” as in, “People of Haiti.” And that’s not to say that people weren’t just as bigoted then as they are now. As it was, people of one area often found no problem with enslaving the people of another. The United States posed a special problem for this kind of thinking, however. Michelle Alexander discusses this in her excellent book, The New Jim Crow. Early on, poor people had this annoying habit of binding together and rising up against their aristocratic oppressors. So the rich embraced this idea of the natural order of things whereby “blacks” were slaves. This allowed poor “whites” to feel superior, even in the squalor of their conditions. And this is an idea that continues to work to keep poor people down — fighting each other rather than their true oppressors.

Something I didn’t know about, however, has to do with sickle-cell anemia. This is a supposedly race-specific disease. In fact, you can still find bigots using it to justify the inferiority of blacks. But it turns out that sickle-cell anemia is simply an evolutionary response to having recent ancestors who lived in areas with Malaria. That includes Africa, but also southern Europe, Persian Gulf, and India. I don’t think that most people would think of Indians and Angolans as the same race.

All of this means that race isn’t real as in a scientific thing. But that doesn’t mean that race isn’t a real social construct. I don’t think there is much that is more fundamental to our society than racism. As a result, we can’t not talk about “African Americans” and “Latinos.” Because those constructs are real. But they don’t speak to any fact about a given individual; they just speak to our racism and how we aggregate individuals. And as a result, we need to continue to talk about it. The conservative notion is ridiculous that it is talking about these distinctions that is the real cause of racism.

As I know only too well in myself, my racist tendencies are not manifested in articles like this one. Rather they are manifested in subconscious reactions to people who don’t look like me or don’t have names like mine or any number of other things. These are the things that create the arbitrary categories that we call races. And on top of that has been built a political, social, and economic structure that physically renders these prejudices. The Vox article sums it up:

The racial categories to which we’re assigned, based on how we look to others or how we identify ourselves, can determine real-life experiences, inspire hate, drive political outcomes, and make the difference between life and death. But these important consequences are a result of a relatively new idea that was based on shaky reasoning and shady motivations.

So we continue to talk about race, because social constructs matter. And not talking about them doesn’t make them go away; it just hides them so they can fester — allowing people to believe (without thinking about it) that these constructs are based on something more than our individual and collective racism.

SWAT Raids on Barber Shops — American Justice

Police AbuseAn appeals court harshly rebuked the Orange County, Florida, Sheriff’s Office over a SWAT-style raid to check for barber licenses, finding it was unreasonable to conduct such an investigation of a second-degree misdemeanor.

The US 11th Circuit Court of Appeals ruled Tuesday that deputies had violated the civil rights of barbers at Strictly Skillz during a 2010 license inspection, reported the Sun-Sentinel.

“It was a scene right out of a Hollywood movie,” the court ruled.

The lawsuit is related to a series of sweeps at minority-owned barbershops and salons pairing deputies with the state’s Department of Business and Professional Regulation to inspect the businesses.

—Travis Gettys
Court Hammers Florida Sheriff’s Office for SWAT-Style Raid to Check for Barber Licenses


H/T: Peoria Undergrounder