Conservative States Want Working Poor Punished

Michael HiltzikOn Friday, Michael Hiltzik wrote, In Obamacare Case, These Politicians Are Firing at Their Neediest Residents. It is about how people like Ted Cruz and Marco Rubio are big proponents of the King v Burwell case, even though it is going to hurt huge numbers of the people they nominally represent. In Florida, for example, the average Obamacare subsidy people get is more than 75% — changing premiums from $376 to $82. If the Supreme Court find for the plaintiffs King, it will cost Florida more than $5 billion per year. He ended the article by asking them a rhetorical question, “Who in the world do you think you represent?”

More interesting to me is that “the attorneys general of Oklahoma, Alabama, Georgia, Nebraska, South Carolina and West Virginia” filed a friend-of-the-court brief on the side of the plaintiffs. These are people who really should care about the practical side of governing. But ideology trumps all for these people, it would seem. Notice that they are running their states in exactly the opposite way that their beloved private sector would. This is a simple matter: the federal government is offering free money to the people of these states. And these ideologues think it is better to deprive them.

If they wanted to, people like Attorney General Scott Pruitt, who was apparently the guy who pushed this whole thing, could make the case that conservative Social Security recipients always make, “We paid for this!” Oklahoma could just say that they are already taxed and so it just makes sense for them to take the benefits. There is a strange kind of irrationality in all of this. Just the same, Pruitt isn’t directly affected: he will still get his government provided healthcare. He’s only screwing the people of Oklahoma. But it does bring us back to Hiltzik’s question: who does he think he represents?

Georgia, which was also part of this brief, has 90% of the people buying insurance on the individual market getting subsidies. Oklahoma has the lowest percentage at 81%. These are just not numbers that politicians would push against if we lived in an actual democracy. The areas that most need Obamacare are the ones most likely to be harmed by the wishes of their politicians. And notice: these are not those hated welfare recipients; these are the working poor. And they are the ones who Republicans throughout the country think need extra hardships lest they start feeling too good about their multiple minimum wage jobs and subsidized healthcare.

Meanwhile, these are the politicians who Scalia and Alito think will come to the rescue if the Supreme Court guts the healthcare law. Of course, I discussed this last week, Conservatives Want Obamacare Do-Over. Effectively, they want to require that Obamacare be passed twice — knowing full well that it was a herculean task the first time. But having politicians put “kick me” signs on the backs of their people shows that this is all about giving the Supreme Court political cover — and nothing more.

All of this goes a long way past people “voting against their interests.” I fully understand why a woman would vote against her economic interests in the name of stopping abortion. But this goes beyond that. Similarly, Sam Brownback totally screwed over his state’s economy, yet the “people” voted him back in by almost 4 percentage points. It seems that there is no level of incompetence or mindless ideology that can hurt you some places if you have an “R” after your name on the ballot. How bad will it have to get before things change? Is there a bottom? I’m beginning to think that there isn’t.

Zero Tolerance Used to Oppressed 11-Year-Old

Dan CaseyOne of the best things that John Belushi ever did on Saturday Night Live was a commentary about voting on Weekend Edition. The joke was, as always, that Belushi got totally carried away. But his reasoning was valid: the drug laws are ridiculously harsh. And he mentioned that there were people doing a decades in Texas prisons because someone found a cannabis seed on them. That’s still largely true. But nowhere is the total overreaction to drug use so extreme as it is in our schools where “educators” are only too proud of the “zero tolerance” programs.

To get a good idea of just how ridiculous such programs are, consider Bedford Middle School in Virginia. They aren’t messing around! That’s why they had to destroy an 11-year-old’s life. You see, he brought what looked like a cannabis leaf to school. He showed it to some of his fellow students. Someone ratted him out. Or at least, that’s what the school maintains; the boy claims this isn’t true; but that is the worst case for what he did: he was pretending that he had a tiny leaf from a plant that has been wrongly vilified in this country for decades. He was not only suspended for a year from school, but the administration handed the kid over to the police so that they too could bring their power to bear on destroying the young boy’s life. There was just one problem: it wasn’t a cannabis leaf. As you are probably aware, there are a lot of plants with leaves that look like cannabis. In fact, people joke about it all the time.

When a police officer came out to the school, she did a field test on the leaf — three times. It indicated that the leaf was not, in fact, cannabis — three times. But she arrested the boy anyway. She also swore to a magistrate that the boy was in possession of the illegal plant. And the school, of course, never thought twice — much less three times. The boy had to go. I’m sure in their mind, the very idea that the boy would claim that the leaf was cannabis is enough to damn the rest of his life. Zero tolerance! Am I right?!

After the police dropped the charges for lack of evidence, the boy’s parents, Linda and Bruce Bays, asked the school to rehear the case. But the school wouldn’t do it, claiming, “The court system and the school system were two different entities.” They don’t need no stinkin’ evidence! The school also required that this 11-year-old be evaluated for a substance abuse problem. It’s funny that our society has totally bought into the 12-step cult as a “cure” for drug addiction. But the founders of the 12-step movement would have thought the idea of an 11-year-old drug addict ridiculous.

Regardless, a pediatric psychiatrist found that the boy didn’t have a drug problem, but he was suffering from depression and anxiety as a result of the humane approach of this school’s “zero tolerance” program. After the psychiatrist recommended that the best thing was for the boy to go back to school, the administration relented and he was scheduled to return this week. But he will be on probation until the year is up on the suspension that they gave to him. Meanwhile, the Bays are suing the school and the sheriff’s department.

As expected, the school is arguing that even if the leaf wasn’t the real thing, just the idea that it was justified their actions. The Bays’ lawyer had a very good, although not necessarily legally powerful counter to that, “If the school argues now that they were justified in suspending him for possession of lookalike marijuana, that’s disingenuous because they’ve never argued that prior to the suit being filed.” Indeed. And regardless, the school is supposed to protect children, not abuse them.

The Bays think that their son was set up by a couple of boys who don’t like him. That’s certainly possible. But even if the kid is totally guilty, so what? In his report in The Roanoke Times, Dan Casey added a personal experience of his own:

Back when I was in the sixth grade, I did something similar. I scratched the raised letters BAYER off an aspirin and told another student it was LSD. I think my parents ended up getting a phone call from the school. When they asked me about it later, I told them it was a joke. That was true.

There were no consequences because this happened in 1969, long before an anti-drug fervor had gripped this nation to such an extent that school drug policies covered schoolboy pranks.

Ultimately, that’s what it’s all about. How is the behavior of the school — regardless of its guidelines that were not developed in a rational manner, anyway — helpful to the process of protecting all the children at Bedford Middle School, much less the Bays’ son? Clearly, it doesn’t. They not only thought a year’s suspension was appropriate, they thought that giving an 11-year-old a felony was a good idea. And for what? Because he brought to school a single non-dried leaf of something that looked like Cannabis sativa? It’s outrageous. They should all be fired and never allowed around a child again. But of course that won’t happen.

Republicans Do Not Care About the Deficit!

Ronald ReaganEd Kilgore discussed The 35-Year GOP Budget Dilemma. He claimed that the Republicans have been struggling with four ideological goals: “lowering top-end tax rates; boosting defense spending; going after New Deal/Great Society spending; and reducing budget deficits.” But I think this is giving Republican rhetoric rather too much credit. Just because Republicans claim that they care about budget deficits doesn’t mean that they do. And I just haven’t seen any evidence that Republicans have ever cared about the deficit — except as a rhetorical stick that they can use to call for the policies that they really want.

Let us return briefly to Ronald Reagan’s campaign for president in 1980. A big part of his pitch was that the national debt was out of control and he was going to get rid of it! Also: he was going to cut taxes, increase military spending, and get those welfare queens. So there are Kilgore’s four Republican ideological goals. Now, Reagan was lying about government debt. The truth is that we had been reducing debt (as a percentage of GDP) pretty much from the end of World War II onward. The debt went down under the presidencies of Truman, Eisenhower, Kennedy, Johnson, Nixon, Ford, and Carter. And it has gone up during every Republican presidency since then — most of all under Reagan:

US National Debt - Zfacts

So Reagan did not balance the budget as he said he would. He did, however, manage to make the poorer classes pay a lot more for their New Deal programs. He did manage to greatly increase military spending (and wrongly get credit for destroying the Soviet Union). And most of all, he did manage to lower the top tax rate from 70% all the way down to 28%. Since him, Bush the Elder did raise the top tax rate to a whopping 31%. But he was widely criticized for it and is now used by Republicans as an example of why no one can ever raise taxes on the rich (even though that wasn’t why Bush lost his re-election bid). Bush the Younger also lowered taxes. None of these men cared much about the deficit.

Mitt Romney - NopeFor more recent history, we need to return to the heady days of the 2012 presidential election. Romney — like all Republicans when a Democrat is in the White House — claimed to care a great deal about the deficit and debt. That’s why he put out a budget. And that budget: gave massive tax cuts to the rich; increased military spending; cut benefits to the poorer classes; and made the budget deficit much, much worse. So clearly, Romney wasn’t interested in the deficit. And remember: he was supposedly a “reasonable Republican” — not a firebrand who would destroy the country.

For the last year, Jonathan Chait has been making arguments like, I Have Seen the Future of the Republican Party, and It Is George W Bush. He claims that the only way forward for the Republicans is for them to forget about all this nonsense about balanced budgets and just do what Bush did: lower taxes, make war, and most of all, stop worrying and love the debt. It isn’t exactly a shockingly insightful point. But it is one that most political writers don’t want to accept. It seems to be rude to accuse the Republicans of not really believing what they claim. But we have 35 years of history that shows that Republicans only care about the deficit when they aren’t in power. And that means they don’t ever care about deficits.

So I see Ed Kilgore and lower him an ideology. The Republicans have three ideological goals: lowering top-end tax rates; boosting defense spending; going after New Deal/Great Society spending; and…” nothing.

Survivorship Bias or Why the Rich Feel Poor

Fooled by RandomnessMarc lives on Park Avenue in New York City, with this wife Janet and their three children. He makes $500,000 a year, give or take a boom or a recession — he does not believe that the recent spurt in prosperity is here to last and has not mentally adjusted yet to his recent abrupt rise in income. A rotund man in his late forties, with spongy features that make him look ten years older than his age, he leads the seemingly comfortable (but heckled) life of a New York city lawyer. But he is on the quiet side of Manhattan residents. Marc is clearly not the man one would expect to go bar-hopping or attend late night Tribecca and Soho parties. He and his wife have a country house and a rose garden and tend to be concerned, like many people of their age, mentality, and condition, with (in the following order) material comfort, health, and status. Weekdays, he does not come home until at least 9:30 pm and, at times, he can be found in the office at close to midnight. By the end of the week, Marc is so fatigued that he falls asleep during their three hour drive to “the house”; and Marc spends most of Saturday lying in bed recovering and healing…

Marc’s strategy of staying in Manhattan may be rational, as his demanding work hours would make it impossible for him to commute. But the costs on his wife Janet are monstrous. Why? Because of their relative nonsuccess — as geographically defined by their Park Avenue neighborhood. Every month or so, Janet has a crisis, giving in to the strains and humiliations of being snubbed by some other mother at the school where she picks up the children, or another woman with larger diamonds by the elevator of the co-op where they live in the smallest type of apartments (the G line). Why isn’t her husband so successful? Isn’t he smart and hard working? Didn’t he get close to 1600 at the SAT? Why is this Ronald Something whose wife never even nods to Janet, worth hundreds of millions when her husband went to Harvard and Yale and has such a high IQ, and has hardly any substantial savings?

We will not get too involved in the Chekovian dilemmas in the private lives of Marc and Janet, but their case provides a very common illustration of the ecomtional effect of survivorship bias. Janet feels that her husband is a failure, by comparison, but she is mis-computing the probabilities in a gross manner — she is using the wrong distribution to derive a rank. As compared to the general US population, Marc has done very well, better than 99.5% of his compatriots. As compared to his high-school friends, he did extremely well, a fact that he could have verified had he had time to attend the periodic reunions, and he would come at the top. As compared to the other people at Harvard, he did better than 90% of them (financially, of course). As compared to his law school comrades at Yale, he did better than 60% of them. But as compared to his co-op neighbors, he is at the bottom! Why? Because he chose to live among the people who have been succesful, in an area that excludes failure. In other words, those who have failed do not show up in the sample at all, thus making him look as if he were not doing well at all. By living on Park Avenue, one does not have exposure to the losers, one only sees the winners. As we are cut to live in very small communities, it is difficult to assess our situation outside of the narrowly defined geographic confines of our habitat. In the case of Marc and Janet, this leads to considerable emotional distress; here we have a woman who married an extremely successful man but all she can see is comparative failure, for she cannot emotionally compare him to a sample that would do him justice.

—Nassim Nicholas Taleb
Fooled by Randomness

Finally Justice for Debra Milke

Debra MilkeI’m getting to this a bit late, since it was resolved back in December. But I’m pleased to report that all charges against Debra Milke have been dropped. I’ll list all the articles I’ve written about her below. But the basic story is that 26 years ago, two guys murdered her son. Those two guys are on death row in Arizona right now. But the officer running the investigation was convinced that she was in on it. And based only on the fact that he said she confessed, she was put on death row and spent 23 years in prison. This is, all you death penalty advocates, the way it works; perhaps it is time to stop assuming the justice system works the way you think it ought to and deal with the system the way it actually is. But I digress.

Even after the Court of Appeals demanded a retrial, the state refused to give up. The officer who claimed that she had confessed had a long history of lying on the stand and pressuring people into false confessions. You can well imagine how a mother who’s child was just murdered might feel guilty about it. And any kind of statement of that guilt would easily be used to claim that she had “confessed.” There was no recording and not even written notes. The whole thing is an outrage.

For the two years since she was released from prison on bail, the main question has been whether the state could force the officer to testify. Although he claims that he absolutely did nothing wrong and that he knows Milke is guilty, he’s been pleading the Fifth. Finally, the court decided that he had a right not to get up on the stand and commit perjury. (Eventually, the Court of Appeals decided he didn’t have such a right.) But still the county continued in its efforts to get Milke. But on 11 December 2014, the Court of Appeals decided that the county couldn’t even try Milke again — that it would effectively be double jeopardy.

The county, of course, is determined to take the case to a higher level. County Attorney Bill Montgomery said, “This office today bears the burden for trying to get justice for Christopher Milke.” So let’s see. They have two men on death row, who have been there for decades. And Debra Milke herself spent 23 years in prison. I’m kind of thinking that in the context of justice as people like Montgomery see it, the boy has received justice. And let’s just assume for a moment that Debra Milke was not responsible: does it increase Christopher’s justice to wrongly jail and even kill his mother? And what about justice for Debra Milke?

Sad to say, Debra Milke is lucky. I know, it seems ridiculous: she spent 23 years in prison. But there are so many people who simply think she should have been killed long ago. And lest you think she will now be able to sue to the state of Arizona, think again. She hasn’t been proven not guilty. The Court of Appeals only decided that the behavior of the prosecutors was so bad that the state does not have a right to retrial. It’s a usual thing: the state totally abuses its power and the remedy is to stop the state from abusing its power any more in that one particular case. The original prosecutor will not be held accountable. The lying police officer will not be held accountable. And perhaps most telling of all, the media who pretty much found her guilty before she ever went to trial, will not be held accountable. But one active injustice has been reversed. That’s not nearly good enough, but it is something.

See Also

Debra Milke and the Injustice System
Attorney General to Appeal Milke Case
More Background on Debra Milke
Media Bias and 22 Years on Death Row
Debra Milke Released on Bond
Second Guessing the Falsely Accused

The Real Reason Obama Wants the TPP

Ezra KleinIf the TPP gets approved, it will not really change the way that I think about the state of my country. After five decades, I have far too much data indicating that we live in a faux democracy where the rich get whatever policies they want. But it will still be a blow. And I find it curious that we are starting to get liberal-ish commentators coming to defend the trade deal. The first person I saw was Larry Summers, A Trade Deal Must Work for America’s Middle Class. Don’t let the title fool you, he argued that the TPP will work for the middle class. Dean Baker gave him too much credit, even while destroying him, Larry Summers Gets It Largely Right on Trade.

And wherever Larry Summers goes, Brad DeLong is sure to follow, The Debate Over the Trans-Pacific Partnership: Focus. It started, “It is foolish to debate whether a trade agreement that has not yet been negotiated is a good idea and should be ratified.” That’s an interesting bit of apologetics. If we are really supposed to look closely at this deal, why is it so critical that it get fast-track authority? I understand that the Congressional Republicans are crazy, but they will mostly be for this deal. I don’t think fast-track is about slipping this one past the conservatives.

Dean BakerRegardless, Dean Baker shot back at him, Fun With Brad DeLong on TPP. (Have I mentioned recently that Dean Baker Is Must Reading?) DeLong asked to see evidence from detractors that the trade deal would hurt American workers more than it would benefit them. Baker accepted the challenge and, I think, showed very clearly that it would. But notice how ridiculous DeLong’s challenge is. Why is it up to detractors to show that the deal isn’t good? Isn’t the onus on proponents to show that it is good?

Now Ezra Klein has entered the fray in his usual “just asking questions” manner, Why the Obama Administration Is Fighting for a Trade Deal Its Liberal Allies Hate. In all, he presents eight reasons that the administration wants to do this based upon talking to “officials intimately involved in crafting the deal.” And guess what? Seven of them are just nonsense. Let’s see: (1) it’s a good deal because we say so; (2) people only think its bad because we’ve been doing this in the dark; (3) it’s not a perfect deal, just better than some other possible deal; (4) this deal is better than past deals; (5) if we don’t agree to this deal we will somehow be forced into a terrible deal of China’s; (6) It’s a trade deal and a dessert topping foreign policy; (7) we have to prove that we can push around the rest of the world with this deal that is so great for America that it has to be negotiated in private and passed before it can be seriously analyzed.

Note that most of these are duplicates. Numbers one through five are pretty much the same things, even though they also contradict each other: trust us! Six and seven are the same things: America must lead! So basically, the administration is saying that it wants the TPP because it is really good and people like me just don’t realize it, and because it gives the administration more tools to manipulate other countries. What’s shocking here is that none of these reasons has anything to do with the deal itself. Nowhere does anyone say something like, “This is a good deal because it will stop China from suppressing the value of its currency and make American exports more competitive.” For anything like that, we have to turn to the eighth reason, which I believe is 90% of the reason the administration wants to do this deal.

One really important dimension of the debate around TPP is intellectual property protections. This is an area where American businesses feel hugely disadvantaged overseas, and the administration thinks it’s giving them a big win.

Dean Baker wrote about this canard over the weekend, Getting It Wrong on Trade: TPP Is Not Good for Workers. This isn’t going to improve trade. It will just allow film and pharmaceutical companies to charge more money overseas for their products. Thus, the people overseas will not have as much money to buy other things we export. In other words, this is a way to take even more money away from workers and give it to owners. I discussed this problem last week, No Trade Deals Until Our Economy Is Fixed. To me, it is simple: I don’t care how much “trade” will be increased by a deal when I know all the gains will go to the top of the income chain.

But another thing that Baker noted is that it is ridiculous to think of corporations are “American”:

US corporations like Apple, GE, and Merck have been telling us for decades in every way they can they are not in any meaningful sense “US” corporations. They are corporations. They are interested in making profits. If this means shifting jobs overseas to take advantage of low cost labor, they will do that in a second. The same applies to environmental regulations. And, when it comes to paying taxes, if they can find a legal or semi-legal way to have their profits appear in an Irish or Cayman Islands subsidiary, they will do it, end of story.

Ezra Klein claims, “I’m currently in the undecided camp — until there’s a final text I can run by experts, it’s hard to say anything definitive…” But he must know that the whole idea with this agreement is to ram it through Congress before anyone can consider it rationally. The debate really hasn’t been about the agreement itself. It has all been about fast-track authority. He’s right that at this point, we don’t know. But the burden of proof should be on those who claim it is a great deal. And proponents don’t seem keen to make that argument. It’s very much like NAFTA before it, “Trust us!” That hasn’t worked out too well.

Richard Stallman Day!

Richard StallmanI’m calling it. Today is Richard Stallman Day. The last two years, the birthday post was about him and I see no reason to ever do anyone else. Stallman is the kind of guy who would be a billionaire if capitalism actually worked. But it doesn’t, and so he isn’t. Not that he seems to care. He has something far greater than money: a worthwhile life.

For those who don’t know him, he’s the guy who started the GNU project. He’s the guy who wrote the original GNU c and c++ compilers. He wrote the GNU Emacs editor. (I’m a vi guy, but pretty much every programmer I knew in the 1990s was an Emacs fanatic.) Without him, there would have been no Linux. And even still, people are confused as to what Linux is. Without all the GNU tools, Linux would have been this kernel with which you could do nothing.

But more than any of his technical accomplishment, Stallman is a political leader. And it is in this regard that he is truly revolutionary. Compilers and operating systems were no new concepts. But “free software” was. In the early 1990s, I knew people who loved the GNU project and what he was doing, but they didn’t like his clearly leftist politics. But they didn’t understand how it all went together. We’ve tried going with the strong property rights system for a long time. And what it creates is an incredibly unequal and unjust society. It’s time to try something new and the Free Software Foundation shows the way forward. Not that the power elite are going to allow that without a huge fight.

Happy Richard Stallman Day!

Islamic State Recruits and Identity Politics

Mehdi HasanFew experts have done more to try to understand the mindset of the young men and women who aspire to join the blood-drenched ranks of groups such as ISIS and Al Qaeda than [Marc] Sageman. And few can match his qualifications, credentials or background. The 61-year-old, Polish-born psychiatrist and academic is a former CIA operations officer who was based in Pakistan in the late 1980s. There he worked closely with the Afghan mujahedin. He has since advised the New York City Police Department on counterterrorism issues, testified in front of the 9/11 Commission in Washington DC, and, in his acclaimed works Understanding Terror Networks and Leaderless Jihad, closely analysed the biographies of several hundred terrorists.

Does he see religion as a useful analytical prism through which to view the rise of ISIS and the process by which thousands of young people arrive in Syria and Iraq, ready to fight and die for the group?

“Religion has a role but it is a role of justification,” he tells me. “It’s not why they do this [or] why young people go there.”

ISIS members, he says, are using religion to advance a political vision, rather than using politics to advance a religious vision. “To give themselves a bit more legitimacy, they use Islam as their justification. It’s not about religion, it’s about identity… You identify with the victims, [with] the guys being killed by your enemies.”

For converts to Islam in particular, he adds, “Identity is important to them. They have… invested a lot of their own efforts and identity to become this ‘Muslim’ and, because of this, identity is so important to them. They see other Muslims being slaughtered [and say], ‘I need to protect my community.'” (A recent study found that converts to Islam were involved in 31 per cent of Muslim terrorism convictions in the UK between 2001 and 2010.)

Sageman believes that it isn’t religious faith but, rather, a “sense of emotional and moral outrage” at what they see on their television screens or on YouTube that propels people from Portsmouth to Peshawar, from Berlin to Beirut, to head for war zones and to sign up for the so-called jihad. Today, he notes archly, “Orwell would be [considered as foreign fighter like] a jihadi,” referring to the writer’s involvement in the anti-fascist campaign during the Spanish civil war.

Religion, according to this view, plays a role not as a driver of behaviour but as a vehicle for outrage and, crucially, a marker of identity. Religion is important in the sense that it happens to “define your identity,” Sageman says, and not because you are “more pious than anybody else.” He invokes the political scientist Benedict Anderson’s conception of a nation state as an “imagined political community,” arguing that the “imagined community of Muslims” is what drives the terrorists, the allure of being members of — and defenders of — the ultimate “in-group.”

“You don’t have the most religious folks going there,” he points out. ISIS fighters from the west, in particular, “tend to have rediscovered Islam as teenagers, or as converts”; they are angry, or even bored, young men in search of a call to arms and a thrilling cause. The ISIS executioner Mohammed Emwazi, also known as “Jihadi John” — who was raised and educated in the UK — was described, for instance, by two British medics who met him at a Syrian hospital as “quiet but a bit of an adrenalin junkie.”

—Mehdi Hasan
How Islamic Is the Islamic State? Not at All.

Rich Distort Language to Screw You

David Cay JohnstonThe great David Cay Johnston published a really useful article last week, Don’t Be Duped by Misleading Economic Terms. It even includes a helpful glossary. One thing I learned from my time as an actual scientist was that nothing is all that hard to understand. Scientists love to make their work seem very impressive with a lot of mathematical jargon, but the concepts are always simple. The complicated stuff is usually important to the scientists themselves, however; and that’s how it is distinct from politics and the non-science of economics. When people are making these these things sound complicated, it is usually because they are hiding something.

I want to focus on the issue that Johnston did in the first half of his article: compensation. There is an overwhelming tendency on the part of politicians and journalists to talk about compensation as though it were charity. And this is especially true when it comes to people who work for the government. I’ve never been too clear on why this is, but people seem to think that when the government hires someone to do a job, it isn’t real and the worker shouldn’t be paid the same as if she were hired by a private institution. When stated explicitly, people claim government workers shouldn’t make as much as comparable workers elsewhere. That’s bad enough.

But as Johnston noted, the bigger issue is on benefits. There is a constant war on the retirement benefits of public employees. And by referring to them “government contributions,” it is implied that they are some kind of charity rather than part of the compensation package the government and the employees worked out long ago. Dean Baker has written about this a lot by contrasting it to bond holders. When a state is having financial problems, the CNBC crowd is all about reneging on these work related promises to pay. The idea that bond holders would get screwed is outrageous to these people. But they are exactly the same things. If I work for you in exchange for money to be paid to me in the future, you owe me money just as surely as if I loan you money to be paid back to me in the future. This isn’t hard to understand, but the use of words like “contributions” are designed to obscure the truth.

Related to this is the payroll tax. Most people think that they pay 7.65% of their income toward their future Social Security and Medicare benefits. But that’s not true. The employer also pays 7.65% toward this. But this is simply part of workers’ pay that is taken away. So why don’t our checks just have 15.3% in payroll taxes removed? Johnston has a good answer for that, “The other half of the tax does not show up on paychecks because it is part of a deception by Congress to make the tax seem less onerous than it is.” You can see why this is so. If everyone saw 15.3% come out of every paycheck they got, they might wonder why it is that they are paying more in that one tax than Mitt Romney pays in total federal taxes on the tens of millions he “earns” every year.

This is just one example of how the language is distorted to keep us from seeing the truth. And I suspect that even having written this, a lot of readers are still confused about how they are actually paying 15.3% (actually, it’s 14.2%[1]) when it doesn’t say that on their check. But do you know who isn’t confused about this kind of thing? The rich. They know what they are doing, and they love the fact the vast majority of people just accept the linguistic frame that allows them to stay rich at our expense.


[1] If your employer didn’t have to make its “contribution,” your pay would be 107.65% of what it is now. You would then pay 15.3% of your income: 15.3/107.65 = 14.2%.

White Privilege on Australian Buses

White PrivilegeA few weeks ago, Ian Ayres brought my attention to some amazing but unsurprising research, When Whites Get a Free Pass. The title is a literal description of a recent study out of Australia. Researchers looked at how often bus drivers would allow people free rides when their passes had run out of money. Not surprisingly, they were much more likely to let whites ride for free. In fact, whites road free twice as much: 72% versus only 36% for blacks. They did it in a lot of different ways too. In some cases they dressed the riders in business suits and army uniforms. It was always the same. For example, 97% of whites in army uniforms got free rides but only 77% of blacks did.

What’s critical here, is that the bus drivers don’t think of themselves as racist. They aren’t intending to disproportionately help whites. In fact, although the numbers weren’t as skewed, black bus drivers also helped out white riders more than blacks. That’s actually quite a well known effect. When tested for subconscious bias, blacks in America tend to be somewhat more positive toward whites. It puts a whole different spin on the conservatives’ great canard “reverse racism.” But the point here is that racial bias is something that is in the society itself and it infects all of us.

This is why I think we ought to calm down on all the freaking out about the explicit racism like we saw at Sigma Alpha Epsilon. We should use such incidents to highlight the broad nature of racism and what we can do about — not use it to feel good that we don’t sing songs about lynching African Americans. A much bigger issue than segregated fraternities is the fact that most Americans don’t understand white privilege and how affirmative action is one tool to fight it. George Will has spent the last several decades claiming that affirmative action is racist, and he’s held up as an exemplar of respectability.

What the Australian bus study shows is the ways that whites get a clear and tangible benefit from being white. And like so much else that has to do with privilege, it is done in a way that is invisible. If we wanted to create a policy to offset this, we would allow blacks to ride the bus for slightly less than we do whites. And just as with affirmative action, this would do two things. First, it would tell blacks in a very forceful way, “We’re helping you!” Second, it would allow whites to claim that they were treated unfairly because they don’t see their privilege. So even the efforts to fight racism would add to racism. It’s frustrating.

What I think needs to be done is that we white people have to get over ourselves. We need to have our noses rubbed in our privilege. And this is something that we are very reluctant to do here in the United States. And this goes way past race. We are supposed to believe that the rich white child going to private schools has the same chance of getting into Harvard as the poor black child going to a struggling public school. I understand that when it is put that way, it’s pretty obvious it isn’t the case. But that is the reality of America where most people absurdly claim that there is “equality of opportunity” (when they aren’t defining it out of existence).

I’m almost to the point of thinking that we will always have racism as long as we accept capitalism. The two seem to be related because capitalism wants to monetize humans. At this point, to really look at why African Americans own and earn so much less than white Americans — as Ta-Nehisi Coates has — is to question the justice of the whole system. I do know that a lot of it is government policy. But I just don’t see how you separate our economic and political systems. They feed each other. And any economic system that allows people to get really rich will also allow them to distort the political system to their advantage.

In the absence of fundamental change, the least we white people can do is to be aware of our privilege. Being a white person in a white community, I’m constantly assaulted with other whites whining about all the special “gifts” that black and brown people get. That’s the thing about white privilege: the more we have, the more we whine. And they both stop us from moving forward.

New Atheism’s Simplistic Political World View

Sam HarrisLast week, Usaid Siddiqui wrote an amazing article over at Aljazeera America, New Atheism’s Astonishing Hypocrisy Toward Islam. It focused on Sam Harris, of course. Harris has claimed that the murder of the three Muslims in Chapel Hill had nothing to do with the murderer’s atheism. And he might be right. But Siddiqui went on to discuss other cases like the French man who was recently convicted of shooting at a mosque for explicitly atheistic reasons. But more important, he talked about the way that the explicitly atheistic Chinese government is oppressing religious minorities.

The response by New Atheists to these things is actually quite reasonable: it is far more complicated than just a question of their atheism. I totally agree! The problem — hypocrisy, as Siddiqui correctly noted — is that such complex sociological and political explanations don’t ever seem to occur when New Atheists talk about violence coming from Muslims. In those cases, Sam Harris can grab some awful passage from the Quran and say, “See?!” And the New Atheists except this as proof rather than pushing him aside and noting that he’s just a bigot.

Another aspect of this is to claim that such atheists don’t really get it. And this speaks to another troubling aspect of New Atheism: its inbred character. That’s right: the nice upper middle class white people who can afford to go to Skepticon aren’t violent! Yeah, that tends to be the way. The thing about having power is that the violence that your lifestyle depends upon is farmed out to other people — or drones. Sam Harris may get to write articles defending torture and casual murder from the sky, but he knows he will never have to do it himself.

Christopher HitchensWhat’s more, this idea that atheists who go around physically attacking Muslims are not true New Atheists is a standard rhetorical fallacy: No True Scotsman. And it is one that I hear all the time from Christians. But I accept irrationality from Christians — after all, they’re Christians. But how is it that the “I don’t believe anything I don’t have proof for” crowd should so easily fall into this trap? That’s a rhetorical question, of course. We all know why: the New Atheists are no more rational than anyone else, they just think they are.

It all reminds me of David Brook’s entire career. He thinks the only reason the poor are in a bad state is because they don’t act like the rich people who he hangs out with. And that’s what we get from the New Atheists: a lot of tired “us versus them” thinking mascaraing as clear-eyed rational debate. And it isn’t. It’s just age old hatreds.

If Christopher Hitchens hadn’t died, there would be three main figure in the New Atheist community — the other two being Harris and Richard Dawkins. And they are more known for their anti-Muslim beliefs than anything positive about atheism. Most people are to be forgiven that the primary belief of atheism is a hatred of Muslims. I don’t like this, given that I am a traditional (or old) atheist. In addition, this kind of thinking tilts decidedly to the political right. It still amazes me that atheism — long associated with humanism — has largely be co-opted by neoconservatives.

But what do I know? I’m just one of those stupid liberals who want to make everything complicated. I’m like Obama who sees the Iranian regime in the context of history and politics, and doesn’t realize — like Christopher Hitchens — that it is all due to Islam and that our only choice is to bomb them into submission. This is the state of New Atheism: simplistic answers to complex political questions. But they all believe in evolution! And that strikes me as a rather low bar, given that they share that fact with Pope Francis.

Nobody’s Rich in America!

Danielle KurtzlebenThe median household income in the US is around $52,000. So can households earning twice that much really consider themselves middle class? …

Americans’ conceptions of what it means to be middle class seem to defy logic. But given what the middle-class lifestyle costs, it may be that you simply have to be rich to be middle class in America.

Here’s one fascinating finding: only 1 percent of Americans consider themselves upper class…

Not only that, but a majority of people in households earning $100,000 or more per year consider themselves middle class…

Depending on how you look at it, the numbers can seem downright ridiculous — if you count the upper-middle and lower-middle groups as part of a broader middle, 87 percent of Americans are middle class, leaving very little to be in the middle of.

—Danielle Kurtzleben
Why Do so Many Rich People Consider Themselves “Middle Class?”