Moral Cowardice in Good Night, and Good Luck

Good Night, and Good LuckLast night, I watched Good Night, and Good Luck for the first time since it came out. I didn’t enjoy it as much as I did the first time. The screenplay is thin. There are lots of musical interludes and similar tricks to fill out the film to its short (for a drama) hour and a half running time. What’s more, the two main characters — Edward R Murrow and Fred Friendly — are the least interested in the whole film. I especially would have liked to know more about Don Hollenbeck, the liberal newscaster who is viciously attacked as being a communist sympathizer.

But the film wants to be more about the battle between Murrow and Joseph McCarthy. And that’s great! There’s a lot of wonderful material. Of course, there is a bit of a problem. Murrow is not as big a hero as the movie makes out. These concentrated attacks were in 1954 — well on the road to McCarthy’s downfall. Even McCarthy taking over the Senate Permanent Subcommittee on Investigations was on his way down. Still, in the television industry, not known for its guts, Murrow’s work was laudable. But the film isn’t much interested in the politics.

What particularly bothered me was how the film danced around the central issues. This was not just a matter of simplifying the concepts for the screen. The film wants to tell a very simple story: McCarthy was a bad guy because he was going after innocent people. But that’s not the issue at all. McCarthy was bad because he stood against everything this country supposedly holds dear. In the name of stopping the country from becoming the freedom-destroying Soviet Union, he tried to turn us into the freedom-destroying United States.

The freedom to say what the powerful like is no freedom at all. That’s why I’m always so amazed at supposed truth tellers in politics. We have Alan Simpson who tells us the “truth” that we must cut Social Security. We have Obama who tells us the “truth” that black parents must provide better nutrition to their kids. We have Rick Santelli who tells us the “truth” that underwater homeowners are losers who we shouldn’t support. So these “truth tellers” are attacking low income senior citizens, poor African Americans, and poorer homeowners. These are all “truths” that the power elite want to hear. There are no mainstream figures who tell uncomfortable truths to the powerful.

The film highlights McCarthy’s attacks on Annie Lee Moss. But it is implied that Moss was not a communist. Well, the truth is that she almost certainly had been to communist party meetings in the 1930s. By Joe McCarthy’s way of thinking, that made her a communist—and one who shouldn’t be allowed to have a job, I guess. But the issue should be whether she was a traitor: was she working to overthrow the government by violence? No she was not. In fact, in 1954, she wasn’t even anything like a communist. But there should be no punishment for having heterodox beliefs. If Moss then or ever wanted to turn the United States into a communist utopia via voting consistent with the Constitution, we had no right to complain.

At the same time, today we have people very much following in McCarthy’s footsteps. Interestingly, watching the actual video used reminded me very much of watching Darrell Issa who now heads the House Oversight and Government Reform Committee. But apart from that, we have conservatives all over the nation who say quite explicitly that they are prepared to “take my country back” by violence. These people are very much a concern—or they would be if they were more than just talkers. Yet because they claim to love America—just as McCarthy did—they are somehow beyond reproach. I will only note that Lenin and Stalin doubtless said that everything they did was for mother Russia.

Good Night, and Good Luck glosses over all of these issues. And as a result, it turns McCarthy into an easy target—a buffoon more than a real threat. And it takes away much of the triumph of Murrow and Friendly. If a film wants to be political, it should simmer in it. This film tips a toe into the political water and removes it. Then it tips a toe into the personality water and removes it. And this repeats over and over again. If it had committed to either direction, it might have been a great film. As it is, it’s good enough but only barely worth the time.

Die Wand or The Wall

Die Wand - The WallImagine a film that combines My Side of the Mountain and Kierkegaard’s The Sickness Unto Death. Sound like fun? Then you should see Die Wand, Julian Polsler’s faithful 2012 cinematic adaptation of Marlen Haushofer’s book of the same name. Perhaps in the past, you’ve thought, “I like Wim Wenders’ films, but they don’t have enough explicit philosophical dialog!” In that case, Die Wand is the film for you!

In English, “Die Wand” means “The Wall,” and that is the name that it has been released under here in the United States, despite the obvious problem that it might be mistaken for Alan Parker’s film Pink Floyd—The Wall. It tells the story of an unnamed woman who goes to a hunting lodge with some friends. The friends go to town and don’t return. She soon finds that an invisible wall has appeared that prevents her from going to town. This is not such a bad thing, however, because it appears that everyone outside the wall has died.

Thus we follow the woman (that is literally her name: die frau) for the next two years as she comes to terms with and deals with her situation. She is caught inside with a pregnant cow, a cat, and a dog who she doesn’t like all that much at first. We watch her plant potatoes, cut hay for the cow, hunt deer, and much else. But mostly, we hear (in voice-over) her discuss the nature of existence. At one point early on, she says, “Perhaps it would have been wiser to go to the village with Hugo and Louise.” What she means is that if she had gone with her friends, she would be dead and would not have to make the many decisions she is now forced to make—like whether to kill herself or not.

There are many ways to interpret this film. I suspect the simplest is the best: it is an allegory of life. It is not that everyone outside the wall is dead, it is just that she cannot connect with them. As a result of this, she becomes as dependent upon her dog as he is on her. Dogs, because they are, in the grand scheme of things, stupid, love us on a level that we can never get from humans. And it works the other way around. Human relationships are too complicated because humans are too complicated. There is nothing complicated about a dog.

Despite what I’ve said, the film is engaging from beginning to end. I don’t think that the incessant voice-over was really necessary. I think the existential themes in the film come across loud and clear. That’s largely due to an exceptional performance by Martina Gedeck, who is the whole film. And most of what she gets to do is walk around and stare out of windows. Yet it never seems staged and never gets boring. From the beginning, the viewer cares about the woman.

Die Wand is also exceptionally beautiful. Each shot is framed with great care. And the film is edited very deliberately with relatively long shots. It is designed to be soaked in—to be enjoyed as a process. That said, I suspect most people won’t like the film. They want a film that is going somewhere. Die Wand is not going anywhere. It ends pretty much where it starts: she will continue on until she doesn’t. Just like all of us.

Afterword

There is one strange technical thing in the film that is worth noting. It is in German with subtitles whenever anyone speaks—which is almost never. The voice-over, which seems to have been done by the same actor, is in English. I’m glad for this. I’m not a fan of subtitles. But it is odd, and I wonder that they didn’t just dub the little dialog that was in the film. It would have been easy with modern technology. (Yes Virginia, dubbing really can be done well.)

The Lone Gunmen

The Lone GunmenIn my recent discussion with my conspiracy theory believing friend, the subject of The Lone Gunmen came up. It was a short-lived television series spin-off of The X-Files. I had never heard of it, but that is hardly surprising, since I have never seen an episode of The X-Files. I don’t intend to be mean, but both shows fall into that category of “things I would have loved when I was 12.” They are, after all, just updates of Kolchak: The Night Stalker, but without all the charm that Darren McGavin added to everything he was in.

I was asked to watch the pilot of The Lone Gunmen because it has a 9/11 truther tie in. Even though it was released some six months before 9/11, it was about a secret government plot to remotely take control of a commercial airplane and fly it into the World Trade Center. Cue the dramatic music: du-du-duuunnn! The reason they want to do this is to create a new enemy because the Cold War is over and they want those juicy military contracts to keep flowing. They were kind of late to this given that the Berlin Wall fell in 1989.

There is a problem with this theory. Those government contacts never stopped flowing. It wasn’t necessary for the military-industrial complex to stage a terrorist attack. All they had to do was more of what they had been doing: lobbying Congress and sending those campaign contributions. Again: the conspiracies are out there, they are just in plain sight and legal. The Supreme Court calls them “democracy”!

But that’s not the fault of the television show. That’s a damned fine premise for a story. And the creation of the whole show is good. It’s about three guys who publish a conspiracy newspaper. There’s the well dressed leader (that seems to be the extent of his characterization), the old radical who keeps things real, and the brilliant young hacker who is excitable. There is also a totally hot female hacker named Yves Adele Harlow (anagram of “Lee Harvey Oswal”) who seems to spend all her time at an indoor shooting range because it turns her hotness factor up to eleven. It’s all pretty standard and with the conspiracy element, it could have been a very fun show.

And maybe it is a fun show. I’ve only watched the first episode. They made 12 more before they pulled the plug. But that first episode is some of the worst television writing I have ever seen. Let’s start with the plot. It is chalk full of the most tired cliches. The leader of the gunmen’s father dies. The father’s best friend talks to them. Oh by God! You mean he was involved?! Who would have thought?! And then they are trying to figure out why he was killed. And then the father is not really dead. And then he shows up and just tells the gunmen why they tried to kill him. It’s all a muddled mess.

The beginning of it also doesn’t make any sense. The gunmen try to steal a new computer chip that has spying capability designed into it. This is clearly a nod to the Clipper chip. Again, they were a little late to this one: it was a big deal in the computer community in 1993, and was dead by 1996. But the gunmen mess up and Yves Adele Harlow steals it away from them, setting them up to be caught. Okay: a big deal computer chip has been stolen and the gunmen are caught, but without the chip. But apparently no charges are filed; they are searched and released. I guess the writers don’t expect us to take the show seriously. But if that’s what they wanted, they shouldn’t have blown the lid off the 9/11 conspiracy! (Note: sarcasm.)

The plot problems might have been okay. They were terrible, but it’s just a television show. What kills the show is the dialog. Really. “The readership doesn’t matter, man, it’s the impact on the black ops that counts!” And it has witty lines like, “Next time, leave the crack pipe at home.” Or this classic example of “stylistic” dialog, “My point being you’re wasting your life, man. A hacker of your caliber ought to be floating in a Silicon Valley hot tub, sipping champers, and counting his IPO cashola.” It is impossible to convey how bad the dialog is. And it is unrelenting. There is pretty much no dialog that is not bad. If you are a connoisseur of such things, watch the whole episode; it will be a hoot:

The episode was written by four The X-Files veterans, who also created The Lone Gunmen: Chris Carter, Vince Gilligan, John Shiban, and Frank Spotnitz. I suppose we could say that the episode is so bad because everyone has a bad day now and then. Or we could say that this episode is the result of group thinking. But I think it is more likely the case that none of them are all that good. The fifth season of Breaking Bad convinced me that Vince Gilligan didn’t know what he was doing. He just fumbled into something that worked. But even at its worst, I don’t recall Breaking Bad being in the same creative universe as The Lone Gunmen. This show is unwatchable.

Herd Mentality on Shark Tank

Shark TankI just caught the very end of this week’s episode of Shark Tank. As you may have noticed in the past, I don’t care for the show. It provides a ridiculous view of how venture capital actually works. But more important, it mythologizes the rich and pushes the idea that the rich are entrepreneurs when usually they are anything but. The people presenting are entrepreneurs, but the people in the chairs are generally not, although some of them used to be.

The bit I saw tonight was a perfect encapsulation of the show. Some doctor was producing some kind of medical device that she wanted to market to the general public. She valued her company at $5 million. The most annoying of the “sharks,” Kevin O’Leary made an offer based upon his belief that the company was worth $3 million. After this, two other “sharks” made offers that went along with the $3 million valuation. The doctor stood firm on her valuation. At that point, one of the “sharks” that was not interested in investing told her that she was crazy not to go with O’Leary’s offer because clearly her company was only worth $3 million.

And how did this “shark” know that it was only worth $3 million? Because three of the sharks all believed it. Such is the nonsense of the “sharks.” They all see themselves as equals in one way: as rich people, they all feel that the entrepreneurs who are looking for venture capital should treat them as the gods they seem themselves as. How dare this doctor question the combined wisdom of the sharks!

There are two issues here. First, the doctor understands her company and the market far better than the “sharks”—none of whom is an expert in her field. And in the discussion, she argued that the company was worth more because in that field, most products fail long before they reach the point she had with her company. Effectively, she made the same argument that I make about the entrepreneurial process: the hardest part is the idea and making it work. From that point, it is just a matter of effective management. She’s asking for venture capital, not an angel investment.

The second issue is critical to why I despise the show. When O’Leary came up with his $3 million valuation, it wasn’t based on anything. He had no reason for thinking that. If she had valued it at $7 million, he probably would have “determined” that it was worth $5 million. And when the doctor pushed back on it, the only response she got was cant about investment risk, as though investors should get a huge return on their investments without taking risk. What’s more, there are two reasons why the other “sharks” jumped on the $3 million valuation. First, it’s just herd mentality.[1] Second, it was in their best interest in terms of negotiation. By grabbing it, they put themselves in a position to get a better deal on their investment. No one was going to say, “I think Kevin is totally wrong; your company should be valued at $7; I’ll give you the money you want, but I’ll take a smaller percentage of your company!”

When I see the show, I almost always hope that the entrepreneur will walk away. It usually is a bad deal. What’s more, I can see a lot of interesting ideas being turned into quick profits rather than solid going concerns. In this case, there was a happy ending: the doctor respectfully declined the offers. And the “sharks” were amazed that anyone would question their inerrancy. I think rather than “sharks” they should be referred to as “catfish,” because they are bottom feeders who prey on the dreams and desperation of the best that humanity is.


[1] Actually, at one point, another of the “sharks,” Robert Herjavec, offered to add half as much to O’Leary’s offer. It seemed to be a way of splitting the difference. But O’Leary immediately jumped in and said something like, “I still want 20% because I think the company is only worth $3 million.” Herjavec backed him up on that, but that wasn’t what it sounded like he was proposing. So there was clear indication that their valuations did not agree and were little more than WAGs.

Good and Bad From Terry Fator

Terry Fator: Live from Las VegasLast night, after watching The Painting, I searched Netflix for “Terry Pratchett,” probably because it was Richard Coyle’s birthday and he had starred in Going Postal. There were no Pratchett related films, but Netflix offered me, Terry Fator: Live from Las Vegas. If you don’t know him, Fator is a ventriloquist who won Amerca’s Got Talent. I knew him from the documentary Dumbstruck. And since watching it, Google offers me ads for his Las Vegas show all the time.

As usual, Netflix’s rating system was dead on. It’s “best guess” rating for me was 3 stars, while the average rating was 3.8 stars. At first, I thought this was odd. Fator is a ventriloquist, after all. I love ventriloquists and puppets. But reflecting on it a moment, I had to admit that I wasn’t that impressed with Fator. He is a passable ventriloquist and not much of a puppeteer. What he is, however, is an exceptional singer and impersonator. So it wasn’t too surprising that Netflix thought I would be lukewarm on it.

What I wasn’t prepared for was just how uncomfortable Fator is on stage. This isn’t unusual for a ventriloquist. But given that he doesn’t even try to do puppetry, much of the show is frustratingly static: man standing with puppet. The show actually gets substantially better when Fator does a song himself, even though he’s still far from relaxed.

A bigger problem for me is that the show is not well written. The bits are tired with very little wit—most of them are variations on old jokes. And it is painfully clear that they are just meant to kill time in between songs. I suppose that would be fine if I enjoyed the songs more. But most of the time, the songs just seem weird to me. Why is the guy singing while holding a puppet? But sometimes it does work, as in his final number, a duet of “What a Wonderful World” with his turtle doing a rather weak Kermit the Frog voice and Fator doing a passable Louis Armstrong. At least there is interaction in the routine.

Ultimately, Terry Fator provides an act rather similar to Jeff Dunham. There’s no doubt that Fator is distinctly better than Dunham. But both acts appeal to lowbrow tastes. Dunham is marginally more funny, but Fator has the musical numbers and is technically far better. And as a show in Las Vegas, that’s fine. On video, it just sits there (like Fator and his puppets) and is marginally interesting but hardly entertaining. I think this clip shows Fator at his best and worst:

Afterword

I know it is a matter of taste, but I continue to come back to the far less popular Dan Horn. Horn is by far the best puppeteer I’ve ever seen working as a ventriloquist. He’s also one of the better ventriloquists and his material is strong. But ultimately, when I watch him, I think I’m watching two people up on stage. The weirdness I feel while watching Fator’s awkward performance simply isn’t there with Horn. That’s not to put down Fator. And I can see why Fator’s act fits in rather well in Las Vegas in a way that Horn’s would not. But the two performers show the vicissitudes of fame. Here is just a taste of Dan Horn:

Politics and Ontology in The Painting

Le Tableau - The PaintingAndrea wrote a teaser of an article over at ALE Designs about the 2011 French film, Le Tableau. In America, the film is called The Painting and so shall I from now on. It tells the story of a group of figures in an unfinished painting. There are the self-proclaimed leaders of the painting, the Allduns, so called because they are “all done.” Then there are the bourgeois called the Halfies, who are not quite finished, some of them only barely so. And then there are the forgotten people, the Sketchies.

The whole movie hinges on a relationship between Ramo (an Alldun) and Claire (a Halfy). And this leads to a journey with Ramo and Claire’s best friend Lola, a Halfy, and Plume, a Sketchy. Their quest is to find the Painter and ask him to finish the painting so that the class distinctions will be ended. The Allduns, for example, argue that the Painter loved them most and that’s why he finished them. This is a retarded notion, but no more retarded than the idea that there is something natural about paying people billions of dollars just because they are especially good at stock trading.

The Allduns from Le Tableau

What happens from there doesn’t much matter. What is important is that the film moves step by step, always getting more interesting. This is truth both in terms of the plot and the theme. What also happens is that the characters get deeper and their relationships expand. The one exception is Ramo and Claire. The screenwriter, Anik Leray, seems to go along with Shakespeare’s theory that young people in love are too boring to dramatize. But that’s just fine here, because the other characters are more than enough fun.

The Painting is more interested in ontological questions than in political questions. But I suspect the filmmakers would say that they are connected. After all, a lot of people turn to God to answer questions about injustice and evil. And just as in life, the characters find that they must answer these questions for themselves. And in the end, there is a social revolution that is brought on primarily by the Sketchies. It’s very sweet, even if it isn’t a solution that would work outside of the world in the painting.

As Andrea noted in her article, it is a beautiful film just to watch. There is much of Modigliani in the work, and as regular readers know, I’m somewhat obsessed with him. Apparently, the director, Jean-Francois Laguionie, wanted to set the period of the painter in the 1920s. So he was thinking of painters around that time including Chagall, Matisse, Derain, Bonnard, and Picasso. I see all that except Picasso, but his work is so varied, I’m sure that is simply my deficiency. But it is so much more than that, even though that is enough.

Afterword

I will now briefly discuss the ending of the film. If you want to watch the film yourself, skip this part and come back to it when you have because I’m interested in what anyone has to say about any part of the film. I could easily spend all evening talking about it.

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The Croods Has Something to Say, I Think

The CroodsLast night, I watched the 2013 animated feature The Croods. It’s an amusing and fun but ultimately forgettable film about a family of cavemen and their journey from fear to curiosity. Or something. It is kind of hard to say because the film only plays around with a plot.

The story focuses on Grug, the father, and Eep, his discontented teenage daughter. Grug believes in the old ways, which are basically that doing things as you always have is the best way not to get killed. This is summed up very well at the beginning of the film when Grug tells the family a story, “Tonight we’ll hear the story of Krispy Bear. A long time ago, this little bear was alive. She was alive because she listened to her father and lived her life in routine and darkness and terror. So she was happy! But Krispy had one terrible problem: she was filled with curiosity. And one day, while she was in a tree, the curious little bear wanted to climb to the top. And no sooner than she climbed to the top, she saw something new… And died!”

At the end of this story, the son, Thunk, says, “I will never do anything new or different!” But the family is forced to do something new because it seems that they are living on a volcano that is quickly becoming active. Or at least that’s what I assume is happening; it is never really explained. Along the way, they hook up with Guy, a creative young man who knows the secrets of fire and puppets. Plus, he has a pet sloth named Belt, who might as well be a puppet. So he’s the smart and creative hero of the film. He contrasts with the rather dim but good-hearted Grug.

The whole clan make their way to safety and learns valuable life lessons along the way. Fair enough. But the film shows all the advanced thinking on gender roles as an episode of Leave it to Beaver. This is not helped by a stream of mother-in-law jokes, even if they are funny. But most of all, the main character is supposedly Eep, the girl who wants more out of life than simply not dying. However, after Guy shows up, she spends most of her time mooning over him. This is often adorable, but not exactly what I would want my children (that I don’t have) watching.

The biggest problem I had with The Croods was getting over its absolutely ridiculous portrayal cavemen as stupid and fearful. Humans have long been alpha predators. There are few creatures who we need fear, and only a couple who see us as prey. At one point, the family catches a ride on a mammoth, but it never occurs to them that they might kill and eat it. But then, none of animals make much sense either. The animals are all very creatively rendered, but aren’t anything the earth has ever seen. As a result, I spent much of the film wondering if we weren’t on another planet or something.

I fought through all of these concerns, though. Ultimately, however, I think the filmmakers would have been better off restricting themselves to something a little more grounded in reality. What they ended up with was a universe of creatures that were too fanciful. They didn’t create a unified whole the way that Tim Burton’s Alice in Wonderland did. The problem is likely related to the fact that the cave area terrain is realistic. Later in the film when they are in the jungle, the whole thing looks rather like Wonderland, and as a result, works.

Ultimately the film is a romp and as such, it is rather fun. But it doesn’t rise to the level films like ParaNorman and Frankenweenie. And that’s a shame because the animation itself is really good. I was very impressed with the water and wind and fire effects. And the faces conveyed far more emotion than is normal in animated films. What’s missing is a compelling character focused plot. Instead, the film just meanders from sequence to sequence. Almost randomly, Grug and Guy have a meeting of minds and work together. Guy seems to to become attracted to Eep at a certain point in the film, not because he sees anything in her but because the writers got tired of pushing the “Eep coming on too hard” jokes. And given that there is nothing constraining the universe of the film, the whole “road trip” aspect of the film is nothing but an intellectual exercise. We don’t know where we are going and the road to get there runs from Mad Max to Alice in Wonderland to Lord of the Rings.

But I enjoyed it. How could I not? It’s a very pro-puppet movie. And it’s all very sweet and has a number of very funny bits in it. And I liked all the characters, especially Grug, who is voiced perfectly by Nicolas Cage. But I wanted more. And with a budget of $135 million, the least they could have done is work a little harder on the script. That’s over twice the cost of ParaNorman and three times the cost of Frankenweenie. But there are worse things, like most live action Hollywood films. And I can’t complain too loudly about any film that tries to celebrate intelligence and open-mindedness.

Christopher Marlowe and Two Singers

Christopher MarloweToday is the anniversary of the birthday post. I made it! But the truth is that it evolved over time. At first, I just focused on a single person and then went on to do multiple people. The format we have today is probably only about six months old. I think I would like to go back to the single narrative, and I’ll start that on the first of March. Sometimes that will be a regular article and other times it will just be a paragraph. I’m not going to sweat it. And most of all, we will continue my usual style of using birthdays to go off on tangents. If you want to read biographies, there’s always Wikipedia and the local library.

Fats Domino is 86 today and still performing. He was the first person ever in the birthday post. Basically, it was just a video of him performing “Blueberry Hill.” Here is his first hit, “The Fat Man”:

Johnny Cash was born in 1932. He did some great work, but he is wildly overrated. But the world would be a poorer place without “Folsom Prison Blues.” I especially like when he performed it on At Folsom Prison. After the line “But I shot a man in Reno just to watch him die,” the prisoners cheer. It’s horrible and humorous at the same time. I think some people miss the pedagogical point of the song. Oh well. Here’s Cash on television four years later doing it to screaming teen fans:

Other birthdays: the great novelist Victor Hugo (1802); blue jean tycoon Levi Strauss (1829); cowboy showman Buffalo Bill (1846); actor Jackie Gleason (1916); actor Tony Randall (1920); art director Dante Ferretti (71); singer-songwriter Mitch Ryder (69); and musician Jonathan Cain (64).

The day, however, belongs to the great Elizabethan playwright Christopher Marlowe who was baptized on this day in 1564. His best known play is Doctor Faustus. This is a shame because in many ways, it is his weakest. I think the reason people still do it is because it is fun to stage. When Orson Welles directed the play in 1937, he let fly all of his interest in magic and turned the play into a magic show. But the language in Doctor Faustus is still very strong. I would say that Marlowe was a far more consistent writer than Shakespeare in that regard.

The thing is, Shakespeare was a slightly later writer than Marlowe. And as such, his plays are less poetic than Marlowe’s. If you watch a Marlowe play, you can actually hear the poetry. That isn’t often the case with Shakespeare, whose poetry is more like natural language. As a result of this, many scholars claim that Shakespeare is better. But playwrights after Shakespeare, like John Webster and Thomas Middleton, wrote in an even more natural style. None of them wrote anything like what one would consider natural dialog, however. So for my money, it is better to have poetry that sounds like poetry rather than vaguely stilted dialog. I recommend checking out Derek Jarman’s filmed version of Edward II. It is very good.

Unfortunately, Marlowe barely lived to the age of 29. He got in a fight and ended up being stabbed in the eye. This has caused some amount of speculation. He was awaiting trial for heresy. It was not the first time he had been arrested; Marlowe lived a colorful life. But given that he had done some spying for the court when he was at university, people speculate that he was “gotten rid of.” And it could be. Then again, Marlowe ran with a rough crowd, and it is easy to imagine them all getting drunk and ending up fighting. I tend to go with the more obvious theory. Of course maybe Marlowe faked his death and then went on to write Shakespeare’s plays for him!

(For the record, there is the ultimate reason why we know that Marlowe didn’t write Shakespeare’s plays: their styles are nothing alike. If there is one thing that all these years of reading and watching and memorizing Shakespeare have taught me, it is that Shakespeare repeats himself a lot. He has very definable cadences. He reuses the same phrases. His wit is quite distinct. Marlowe is nothing like that. I wish people would stop reading about these conspiracy theories and just read some of the actual playwrights. All of this discussion would go away.)

The following are two brief scenes from a production of Doctor Faustus at Shakespeare’s Globe Theater. The first scene is standard, in all versions of the play. The second scene is from the later version of the play and may or may not have been written by Marlowe. Regardless, the company has changed the scene a lot to rather good effect.

Happy baptismal day Christopher Marlowe!

We All Deserve to Die

Sweeney ToddAll through the night, I had this going through my head, “We all deserve to die. Even you, Mrs. Lovett; even I.” If you don’t recognize it, it is the song “Epiphany” from Sweeney Todd. I watched the film for the first time a couple of days ago. It is a fine film: your typical “boy who kills people meets girl who uses the bodies to make pies” story. No, honestly, it is a beautiful and engaging film that is very much worth watching if you haven’t already.

But the fact that the song showed up in my dreams is important. It means one thing: Andrew Lloyd Webber did not write the music. Well, that’s going too far. Webber sometimes manages to put a single catchy tune in one of his plays. But the songs in Sweeney Todd were written by Stephen Sondheim and so there are quite a number of winners. But tuneful doesn’t mean sweet. We ain’t talking Sound of Music here:

The film is relentlessly dark. Johnny Depp spends the whole time scowling. Helena Bonham Carter gets the choice role as Nellie Lovett, purveyor of the “worst pies in London”:

She’s the ultimate woman: one who supports your interests, even if they involve the slitting of strangers’ throats.

The wonderful thing about Sweeney Todd is that it is so over-the-top that it is funny despite its subject matter. This is in contrast to Richard III and Othello that we are supposed to take as seriously, even though they are pretty much the same thing. But mostly, the whole thing is just an excuse for a lot of great songs. Sondheim has always been especially good at writing lyrics for unusual subjects. That dates back at least to West Side Story. As for the rest of the film, it is rather typical of Tim Burton. Everything is done straight but without forgetting how silly it all is.

Last night I made two meat pies. I wonder if the film inspired me. Probably not. There was just this transient who died near the house and he was starting to go bad…

Why I Don’t Like The Big Bang Theory

The Big Bang TheoryOver at Wired, the Angry Nerd discusses why he doesn’t like the television series The Big Bang Theory. You can watch the video below. The problem is that he doesn’t really explain what his problem is, so I thought that I would.

Many people over the years have gushed to me about the show as if I would love it. Supposedly “smart” people would love the show because it is filled with “smart” characters who work in the high tech industry. The idea that I would like the show for this reason is very much like thinking your dog would like to watch Air Bud.

The biggest problem with the show is that the characters seem to be stuck at 13. Actual nerds grow up just like other people. As adults, we nerds may hold onto our interests, but we don’t have heated arguments about which super hero is the strongest. In my experience, none of us ever did. Those who did were generally sub-geniuses, who I’ve always tried to avoid.

The Angry Nerd makes one devastating observation about the show. Often the pop culture references are used as punchlines. So what is funny is not the line but rather the silly nerd and his excitement over some triviality. The show does not laugh with us, it laughs at us.

Many nerds never get into pop culture, regardless. To me, what defines a nerd is his total cluelessness regarding what is cool to most adolescents. So a nerd might be oriented toward science, but he’s just as likely to be oriented toward some form of art. But such adolescents stand out as awkward, not because they are more so than others, but because they are so passionate about their interests that it shows.

So The Big Bang Theory misses the defining characteristic of nerds by focusing on some of the most trivial stereotypes. The little I’ve seen of the show always reminds me of lunchtime discussions in high school rather than anything I ever saw in college and beyond. But none of this is to say that it is a bad show. It’s a situation comedy and as such I suppose it is as good as most. Which isn’t saying much. Which is what I’m saying.

Political Writers Turn Off House of Cards

House of CardsAh, television! Or at least television series. Over the years, I’ve been very into some popular series like Arrested Development and Deadwood. And I was very much a fan of Breaking Bad through the fourth season. But some shows never really click for me. The biggest example of this was The Sopranos. But I only saw the show intermittently. Still, I’m not a big fan of modern gangster narratives. For example, I’ve never much liked Goodfellas, even though I appreciate its craft. And maybe this is why I don’t care for House of Cards.

A couple of weeks ago, I watched the first episode of the series and wrote, Dark Cynicism in House of Cards. I thought it was interesting stylistically, but it all depended upon unbelievable characters and an entirely cynical view of the world. What bothers me this morning is why so many people I read are so interested in the show.

This morning, Ed Kilgore writes about it over at Political Animal, House of Cardboard. Like most people I’ve read, he complains that the second season is less believable than the first. That seems very strange to me because the show doesn’t even try to be realistic. Even the look of the show goes for an other worldly feel. It comes off looking more like David Cronenberg’s Existenz more than anything else.

This, I think, is the core reason that people have liked the show. They mistake it for something that is realistic when it is actually more along the lines of a fable—albeit, one with a perverse moral about ends justifying means, even when the ends themselves aren’t particularly good.

Kilgore complains about the second season plot line where Underwood works on entitlement reform. Last Week, Matt Yglesias complained about the same thing:

There’s a lot of implausible plot threads in this show, but the treatment of Social Security in Season 2 is politically insane. You have a Democratic administration working furiously to cut Social Security not in exchange for some big GOP concessions, but just to avoid a government shutdown. In the real world, there’s absolutely nothing politics-minded Democrats would rather see happen than have Republicans shut the government down in an effort to force the country to swallow Social Security cuts.

That does sound silly. But it is hardly less believable than the Speaker of the House murdering inconvenient people. I think this is a major problem for the series, though—at least for the political types who I read. They seem most interested in the series because it shows the behind-the-scenes machinations that really are representative of how laws get made. But if Underwood is good enough to kill people with out getting caught, he ought to understand the politics of Social Security. My guess is that the third season of House of Cards will be the last. Or at least, it will be the last for the political writers. When the third season comes out, I highly doubt that everyone will be writing about it.

Braveheart‘s Torture Problem

BraveheartI watched Braveheart again today. I saw it when it was out, roughly two decades ago and I rather liked it. So as is usual for me, I read everything I could find about the history of William Wallace and Edward I. Of course, I found the film was about as far on the fiction side of “historical fiction” as a movie could get. But I left it at that and didn’t think a great deal more about it. But seeing it today really brought all of this into perspective.

The main thing that jumped out at me was how much the film turned both Wallace and Edward into caricatures of themselves. Both were smart and even learned men. Wallace spent the last several years of his life on what turned out to be a hopeless diplomatic effort to get France and Rome to intervene in the Scottish conflict. And Edward, cruel as he was to the Scottish nobility (And the English nobility for that matter!) was hugely important in reforming common law. He also set up the first permanent English Parliament. So these were warriors, but not evil by the mores of their time.

The worst part of the movie is at the end. Wallace has been captured and if only he will admit to treason, they will kill him quickly. He will not. So they are going to torture him to death. So the queen comes to him and gives him some opium to be able to deal with the pain. But he refuses it. And then the executioner cuts off his genitals and even then, Wallace yells a defiant, “Freedom!” Really, the whole thing is just too much.

What really happened is that Edward wanted to send a message. Wallace had been thoroughly vilified in England. Like many other military leaders at many other times, Wallace used his disadvantage as a smaller force to his advantage by using what we would now call guerrilla tactics. From the English perspective, this was not cricket! I’m sure they saw it very much the way we see the use of improvised explosive devices and suicide bombs. So it isn’t surprising that Edward acted as he did to the applause of his people.

Of course, we know that people don’t respond to torture as is presented in Braveheart. For one thing, the English cut open his gut, pulled out his intestines, and set them on fire. I don’t think you yell “freedom” when that happens; if you yell anything, it is not words but screams of pain — Maslow’s hierarchy of needs, and all. But the torture scene is not there because of Wallace. It doesn’t really matter. Wallace is important because of what he did before, not because of his execution. The torture is there because Mel Gibson is a very troubled man who clearly gets some kind of sexual thrill from torture. (That puts The Passion of the Christ into a new perspective, don’t it?!)

As it is, the film ends rather strangely. After Wallace is killed, the film jumps ahead a decade to when Robert the Bruce beats the weaker King Edward II at the Battle of Bannockburn. So the Scots get their independent monarchy again. That would be a fine way to end the film if Bruce had been the main character. The way the script reads, it is more like a revenge tragedy where Wallace gets back at England for killing his wife. But Gibson wants to provide some kind of thematic layer on the film about the importance of the Scottish people having their very own royalty to oppress them. I suspect that this discontinuity was imposed upon screenwriter Randall Wallace. Gibson has been known to push his own unfortunate fetishes on other writers.

I don’t have a problem with movies that take large liberties with history. But if one is going to show a story about such people, it makes most sense to at least be true to who they were. Edward comes off as a psychopath who cares only for power. Wallace comes off as a man only interested revenge who only wraps himself in Scottish independence in pursuit of that revenge. And in the end, it is all about Gibson’s own obsessions with pain endurance.