I’ve long been a fan of Matt Bruenig’s battles with the “serious” libertarians. What he shows is what I know from experience: libertarians don’t think very deeply. It is a political ideology that appeals to people on a superficial level, because it has a certain mathematical simplicity to it. The arguments you most hear are that no one has a right to bother you if you aren’t infringing on their rights. Thus, libertarians tend to be in favor of the very governmental functions that are most often used by governments to oppress their people: the military and police.
The philosophical basis of libertarianism is the non-aggression principle: the idea that one cannot initiate force against another. But what does it mean to initiate force? This is where libertarians get into so much trouble. They believe in private property. Thus, if you think you own a piece of land and I step on it, you think that I am initiating force. But if I don’t accept the idea of private property, then I think you are initiating force. So the non-aggression principle is begging the question. The real issue is whether there should be private property or not. But libertarians pretty much never even mention that question — they take it as given.
So all libertarianism is left with is a particularly belligerent approach to property rights — one where a person can initiate all the aggression they like as long as they (or more likely, their ancestors) staked a claim before anyone else got there. To me, there is a real sense in libertarian thought that it works backwards from the result it is looking for. Proponents want absolute rights to their property, and so they work back to the non-aggression principle. But actually what they do is a lot of intellectual busy work that goes nowhere: I must have absolute rights to my property because I must have absolute rights to my property.
Unless we are going to get into Inequality: the Monopoly Analogy, all people born should receive an equal share of the earth’s resources. Obviously, that would be pretty hard to do as a practical matter. So as a result, we as a society, have come up with other mechanisms to facilitate this — at least to a small extent. These include things like safety net programs, public education, and so on. Is that really so hard to understand? Apparently it is to libertarians. To them, it is absolutely right and fitting that Donald Trump and someone else born to poor parents on 14 June 1946 get absolutely divergent resources because of the accidents of their births.
Say what you will about aristocrats, at least they had a theory for why one’s lot in life was totally random. Libertarians offer no excuse for why Trump deserved to inherit his fortune other than that history itself is a kind of God that must be worshiped. That is ultimately what the non-aggression principle means in practice: no one is to do violence to the way things are. And I fully acknowledge that in such a world, there are some born with great dis-fortune who will do well, and vise versa. But libertarianism stacks the deck heavily — providing the opposite of equality of opportunity.
During my lifetime, I’ve seen the laws change to make personal bankruptcy get harder and harder. At the same time, corporate bankruptcy has gotten easier. It’s kind of like how the banks were bailed out in 2008, but not the homeowners. The banks just had to sign a two page document to get billions of dollars in low interest loans. There was a program to help homeowners, of course; but it was incredibly difficult to qualify for. Most people didn’t. And those who did spent years doing it.
On this day in 2004, 
What we are opposed to, or what I am opposed to — guess I should speak for myself — is growth where all the benefits are captured by those at the top. Imperfections in economic institutions along with changes in the rules of the game pushed forward by those with political influence have caused those at the top to be rewarded in excess of their contribution to economic output, while those at the bottom have gotten less than their contribution. It’s not “taking” to increase taxes at the top and return income to those who actually earned it, to the real makers who toil each day at jobs they’d rather not do to support their families. It’s a daily struggle for many, a struggle that would be eased if they simply earned an amount equivalent to their contributions. That’s why it’s so “politically unattractive,” people explicitly or implicitly understand they have been, for lack of a better word, screwed by the system. The blame is sometimes misplaced, but that doesn’t change the nature of the problem. They don’t want “free stuff,” they want what they deserve, and there is nothing whatsoever wrong with that.
On Tuesday, I saw what might seem like a very boring article over at Reuters,
Although I believe that I possess a special level of cluelessness on this matter, I think that men are pretty ignorant when it comes to human biology. There is a realization that comes to all us boys around the age of 5 that the girls have some kind of secret knowledge that they are not sharing with us. That never goes away. In fact, it only gets worse. At puberty, we all get very stupid. The men pretend they are tough and the women pretend they are weak, and the mating rituals begin. But still: the women are hiding something from the men — but only because we men can’t understand it.
We will end this week of Japanese punk with a very early band, The Stalin. They formed in 1979, and put out their first EP in 1981,
On this day in 1995,
Lobbyists enjoy access to establishment politicians of both major parties. But Boehner leaves behind a career that is marked by a particularly extreme coziness with K Street.