I was listening to a little of The Young Turks while cooking the other night. I like the show, but as I’ve noted in the past, other than Cenk Uygur, it is intellectually weak. And that was well on display in a segment, WWE Fires Hulk Hogan Over Racist Rant. It seems that the wrestler was fired because he was recorded privately saying the n-word repeatedly. I don’t especially care. Are we supposed to be shocked that a profession that has long used the most vile racist stereotypes would not create a nice liberal culture? I’m not saying that WWE shouldn’t have fired him; it is just that it doesn’t matter.

There is one aspect of the tape that I find interesting. As far as I could tell, Hogan was upset because his daughter had abandoned him for some other mentor who was black. And so Hogan was using the worst word that he could think of. In general, my problem with private use of the n-word is that it breeds a broader callous attitude. It is a sign that the person using it is letting (in this case) his racist thoughts become unchecked. And that is a very dangerous thing because it is empathy destroying.

Another thing that Hogan repeated was the phrase, “I guess we’re all a little racist.” I’m not sure what to make of that. It seems like it indicates that Hogan knew what he was saying was wrong, but he had all this anger toward this African American and it was manifesting in some very ugly ways. Certainly, it was self-justification. But I think it shows more self-awareness than I would have expected. If this is Hulk Hogan’s nadir, then I think he’s okay. If this is a typical moment for him, then I’m afraid he is lost to the civilized world. I like to think the best.

But the gang on The Young Turks did not want to think the best. And that’s fine. But all they did was pile on. They provided no insight. It’s the easiest thing in the world to say that Hulk Hogan is a racist and that’s that. But that could have been done in 30 seconds. The gang spent nine minutes on it. And those were nine very self-important minutes where they, the good non-racist people, looked down on the bad racist, Hulk Hogan, who used the n-word.

The worst part was the focus on the line, “I guess we’re all a little racist.” Now I understand that it is being used by Hogan to justify his anger and language. But Jimmy Dore pushed the idea, “No, we’re not all a little racist.” Well, the last hundred years of cognitive science would beg to differ. Certainly many of us manage to get through our whole lives without using the n-word — or any other racial slurs. But whenever I hear someone tell me that they aren’t racist, I know that they are either a complete bigot or deeply misinformed about how racism works.

Most of us have the best of intentions. And on a rational level, we are often very good. But we are more than our rational selves. And our subconscious, gut, reactions poison us. Dore discussed growing up in a fairly racist subculture, and how he grew past that. Great! I’m the same way. But I still have that background. I have still lived these five decades in a racist society where the underclass is primarily black and brown. And I cannot allow myself to think that I am “past” racism.

None of this means that Jimmy Dore is the real racist and Hulk Hogan is some paragon of honesty. Nor is it to put myself on a higher level. All three of us — and everyone else for that matter — are just a jumble of good and bad contradictions. I would expect that we could all agree that race is a social construct and we are all racist to one extent or another. And hopefully, we can all do better. But thinking of racism as some kind of on-off switch is the game that conservatives play to delegitimize the complaints of those who our racism still oppresses.

The man in the photo is Neal Falls. He’s dead. And I have to admit to being okay with that — even a bit happy. I’m not proud of that. But he appears to have been a serial killer — responsible for as many as ten murders and disappearances that we know of. There are two clusters — separated by a decade. So there’s a good chance that there were lots more in between.

This doesn’t mean I’m in favor of the death penalty. Had he just been caught by the authorities, I’d be fine with him rotting in jail until the end of his natural life. I wouldn’t want the state putting him to death. But the way that Falls died is so wonderful — so appropriate — that I just can’t help feeling good about it.

About a week ago, Falls contacted a woman on Backpage — something like Craig’s List, but apparently where sex ads are still okay. According to the NBC News, Man Killed by Sex Worker in West Virginia Could Be Linked to 10 Other Attacks:

It should be clear from this what I like: the empowered woman. I do hope that the police are treating her as a hero and not as a criminal. And I hope this is an opportunity for her to get into a better line of work. I have no problem with sex work. But in this country, it is usually associated with drug addiction and other dysfunctions. It doesn’t usually pay well. Most people deserve better lives than sex work provides.

On the other hand, I have no special mallace towards Neal Falls. If what has been reported is true, he seems like a garden variety psychopath. And I no more blame him for his behavior than I do a grizzly bear who attacks a human: something that needs to be managed. But dead at the hands of one of his victims? I’m fine with that.

Afterword

I just found out that the woman was not arrested. That’s her picture there on the right. She asked to be called Heather. She said that Falls came to her home with a gun and said, “Live or die?” He then started to strangle her. She grabbed a rake. He put the gun down to get the rake, she grabbed the gun and shot him. Then, “Heather ran out of the house and flagged down a neighbor, who called 911.”

Over at Vox, Dylan Matthews wrote a very interesting article, Conservatives Love This Deeply Misleading Factoid About Poverty in America. In this particular case, he’s referring to Rich Lowry at National Review. He didn’t like Ta-Nehisi Coates new book, Between the World and Me. That’s just because, as Charlie Pierce would say, Coates must be wrong, because it isn’t about race because it is never about race. But in the “review,” Lowry claimed, “Among the people who do these things, according to the research of Ron Haskins and Isabel Sawhill of the Brookings Institution, about 75 percent attain the middle class, broadly defined.” The “things” are three norms: work full-time, graduate from high school, and be 21 years old and married before having children.

The problem with this kind of reasoning is that it is mostly question begging. It’s kind of like saying, “The problem with poor people is that they don’t have any money!” The three “things” aren’t as clearly tautologies. But as Matthews noted, full-time work is hardly a norm. It isn’t surprising that people with full-time jobs are more likely to be in the middle class! And Matthews argues that roughly the same is true for the other norms, which ought to be obvious to everyone.

The big thing here is that correlation is confused with causation. And it is even worse than that, because if there is causation, it almost certainly goes the other direction. We already know that America has some of the worse economic mobility of the advanced economies. Let’s look for a moment at high school graduation rates. There are lots of aspects of this. But let’s look at the economics of it. Schools are funded with property taxes. So rich students go to better schools and poor students go to worse schools. And then poor students end up leaving school more often. Who could ever have predicted that?!

The waiting and marrying is similar. Matthews pointed out that birth control availability is directly correlated with wealth. So it isn’t surprising that the poor would have more children out of wedlock. But in addition to this, there is the waiting question. Generally, young people put off marriage for one reason: college. Why should a young person with no real prospects wait to start a normal adult life? So all three of the “norms” beg the question to one extent or another. But that doesn’t stop conservatives from using such factoids.

What is perhaps most interesting about all of this, is that conservatives are only too happy to shove this in the face of the poor, “It’s all your own fault!” But when it comes to each of these “norms,” conservatives want to deprive the poor of easy access to them. They want a strong dollar and low inflation — both of which keep employment down. They want more inequality in education. Rich kids get trips to the museum and poor kids get metal detectors and another drill on how to take a multiple choice test. But not to worry, a poor child has an equal chance of being the next Einstein! And conservatives not only want to make birth control harder to get — they want to deprive children of even learning the science of sex.

Based upon all this, to be a conservative is to not care about anyone but yourself. Because they aren’t just willing to use questionable data to justify themselves. After all, everyone makes mistakes. But they clearly use faulty data that they know are only made worse by their own policy preference. It’s really vile.

Matt Zwolinski published a paper earlier this year, Property Rights, Coercion, and the Welfare State: The Libertarian Case for a Basic Income for All. It is hard not to applaud it, because I find it rare for libertarians to take the issue of property rights seriously. They usually assume that property rights are a given and never address how they are actually liberty destroying. What’s more, this is especially true in that property is passed from generation to generation, so poor people are in no way given equal liberty. It is indeed like being invited to play a game of Monopoly after all the properties have been bought.

Zwolinski argues that in order to justify private property, the society must see to it that everyone is still able to make a living. With the standard Lockean proviso, the idea was that property rights were fine so long as there was still a lot of free land so that anyone who wanted to make a living off it could. It’s all very interesting, because modern conservatives still seem to live in this world where literally no one could be unemployed because there was always land to farm. They haven’t noticed that there isn’t free land to farm and the rest of us are therefore dependent (in the most abased way) on the rich.

So the idea here is to yield the point and say that all people should be given a base income, because the way that we’ve structured our society greatly limits their options. Since people can’t just farm a fallow field, society owes everyone a living. I’ve been skeptical of Zwolinski’s work before. But this particular argument is so much more enlightened than most conservative thought. The reigning theory today is that the society owes the individual noting at all, but somehow owes some individuals lots because of the history that ended with the current division of property.

But Matt Bruenig countered Zwolinski’s article, Why Have Property at All? He noted that if all a given governing system has to do is make sure people are better off than they would be otherwise, then pretty much any system works. He noted that this was especially true with social democratic systems — we have plenty of data on that. So basically, although the “basic income for all” might make libertarianism less horrible, it doesn’t distinguish it. (It’s also interesting that libertarianism as most people picture it probably does not pass the Lockean proviso.)

Bruenig doesn’t go into this, but there is a practical issue. In a social democracy, we have a system of government that is strong enough to perpetuate itself. I’ve never heard a compelling argument that a libertarian system wouldn’t quickly and predictably turn into a feudal system. With nothing to stop people from accumulating as much power (including military power) as they want, what stops them from turning their little sections of the world into dictatorships? I get that Zwolinski, as an academic, understands that private property necessarily comes with certain responsibilities. But certainly Mitt Romney doesn’t. And who is it that is going to have the power in the coming libertarian utopia? Certainly not academics.

But Bruenig’s main point is that it is bizarre for a libertarian to understand that private property really does limit liberty, but then turn himself into a pretzel in order to salvage private property. Bruenig noted, “The strong move for libertarians here is to actually go back to the origination of the term ‘libertarian,’ which had to do with anarchist communists.” So why don’t they do that? Well, he provides the main answer: they are “propertarians who masquerade as lovers of liberty.” In as much as they think about it, libertarians always start with the idea of the sanctity of private property. And this is why liberty ends up being defined relative to the government even while all the liberty destroying acts of the private sector are ignored.

John Patty at Mischiefs of Faction has a theory about why there are so many Republicans running for president, Many Men, Many Supporters, United in Anger. Maybe — to some extent. I don’t think there is any more anger on the right, left, or center — but I will allow that the right has a whole industry built on fanning the flames of anger. Martin Longman over at Booman Tribune agrees with me, Why Are There So Many Candidates? He puts forward some practical ideas, like the effect of money in politics. You know: every candidate has his own billionaire. But I don’t think that is so important either.

I think the issue is more along the lines of what Daniel McCarthy said in A Line-up of Generic Conservative Candidates. But he isn’t really interested in the why question. He says that it doesn’t matter that there are so many candidates; they will start to disappear after the debates. The bigger problem is that for all the candidates, there really isn’t much in terms of disagreements. He noted that Rubio is posturing as a hawk and Rand as a dove, but they both jumped on the anti-Iran-deal criticism. He’s absolutely right: there really is no substantive differences between them.

And that, I think, is why there are so many candidates. If there are no issues to discuss, why not a brain surgeon who doesn’t believe in evolution? Or consider the case of Donald Trump. He’s the one candidate with some serious conservative apostasy. But he’s doing well because ideas don’t matter. It’s all about marketing. Who can talk the toughest? Bray the loudest? So why not a reality television star? Or an indicted governor? Or a failed corporate CEO? Or the brother of the worst president in history? Or for that matter, me?

This is going to be an election of, “Yes, but…” Bobby Jindal will say, I think we need to 10,000 more M1 Abrams tanks.” And Lindsey Graham will say, “Yes, but I think it should be 20,000!” Jeb Bush will suggest that they lower the top marginal tax rate to 25%, and Rick Perry will say, “Yes, but we should take it down to 15%.” And Ted Cruz will say, “Yes, yes, but we should just destroy the IRS!” Rick Santorum will say that we should make abortion illegal. And Mike Huckabee will say, “Yes, but we need to kill all the gays too.” It will be like that: a race to the bottom.

They can all fight over issues that won’t come up because they all start with positions that are so extreme that they will be difficult to enact even with complete control of Washington. So Republican Party primary voters have no real choice. This is like a beauty pageant. But instead of the looks of the candidates, the voters are expected to judge based upon grandstanding. Would a single Republican nominee be against repealing Obamacare? What about abandoning the Iranian nuclear treaty? Would any of them be against making the entire United States “right to work”? Or make a blanket ban on abortion? I think the answer to these questions is clearly no.

So why shouldn’t Scott Walker run for president? On the Democratic side, someone like Keith Ellison can look at the Democratic presidential nomination and think, “Bernie Sanders is already pushing the issues that I care about.” But if there were ten Bernie Sanders running for the Democratic nomination, why not Keith Ellison? In a world were all the candidates are generic as a practical matter, and where all the arguments are purely theoretical, there is no reason not to have 15 candidates. Perhaps we could use more. Maybe a few more with curly hair, a tall one, a blind one. Who knows what flavor of rigid conservative ideology the Republican base is going to prefer.