Jefferson’s Declaration of “Merciless Indian Savages”

Thomas Jefferson Nickel

On 4 July of this year, I wrote one of my typical “holiday destroying” stories, American Independence Was Limited. The article was about how the Declaration of Independence wasn’t an important document at the time and how it didn’t apply to most of the people in America.

It didn’t apply to blacks. It didn’t apply to women. And most of all, it didn’t apply to the native peoples who we were forcing west and would soon have an entire official genocide waged against. That was a genocide that was very much supported by the author of the Declaration, Thomas Jefferson.

But you don’t have guess. I was reminded today by Noam Chomsky via Digby that the Declaration of Independence includes very explicit language about this. We have fully accepted all that stuff about slavery and three-fifths of a human being as a mistake in the Constitution. (How people can say it was divinely inspired I’m not sure. Of course the Bible has the same problem.) Anyway, the Declaration has easily as offensive language about Native Americans as the Constitution has about African Americans.

The Declaration on Native Peoples

The Declaration of Independence is structured in three parts: the introduction, the complaints, and the conclusion. The complaints (or “indictments” if you prefer) take the form of 13 “He has…”; 9 “For…”; and another 5 “He has…” And it is the last “He has…” that concerns us. Because it is a doozy:

He has excited domestic insurrections amongst us, and has endeavored to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

Pretty awesome, huh? Do you feel proud? Do you remember in the show stopping number in the musical 1776, “Merciless Indian Savages Killed My Daughter”? No?! It must be because not only is the number not in the film, the whole issue is avoided because any reasonable person (such as screenwriter Peter Stone) is horrified and ashamed of this passage.

Racism in Context

Consider this. You live in a place where your ancestors have lived since before anyone can remember. And one day, a bunch of people with better weapons than you come in and force you out of your ancestral land. You object, but you lose the fight. So you move on, but soon enough, more of the same people come and push you out. You object, but you lose the fight.

And then these same people claim that you are the merciless savage! This is what we in cliche business call, literally adding insult to injury.

Native Americans Fighting Terrorism Since 1492

Conservative Apologias

But just because many people now look back on this with horror and shame does not mean that everyone does. The typical conservative response to this is apologia, of course.

For example, the Claremont Institute simply claims, “The British had encouraged slave and Indian revolts against the colonists.” There is no discussion of the term “merciless Indian Savages.” There is no discussion of the claim that the native population broke the western rules of war by killing women, children, and the infirm.

And then it goes on to talk about something entirely unrelated: the fact that Jefferson’s original draft then went on to talk about how terrible slavery was. In other words, “He wasn’t such a bad guy after all!” (Also, slavery was only sporadically and theoretically terrible for Jefferson.)

More of the Same

I’ve read other conservative discussions of this part of the Declaration and they are all pretty much the same. I did run into one that I won’t bother to find again that argued that the text is actually a compliment to the native population because they were practicing the kind of war that would make war less common.

This is interesting, because I was just discussing in the comments how this same logic was used to justify World War I. But regardless, there is no reason to think that this is what Jefferson meant. And I think the “merciless Indian Savages” kind of gives away the game.

Modern Native American Responses

The only place online that I’ve found any serious discussion of this passage is on Native American blogs and news sources. Even the Wikipedia page on the Declaration doesn’t deal with the issue.

About the best I’ve found is Adrian Jawort at Indian Country Today, The Declaration of Independence—Except for “Indian Savages.” She makes an excellent point: the part about slavery was thoroughly discussed and jettisoned. That means that everyone in the congress was fine with the passage about the “merciless Indian Savages.”

But Jawort goes on to give some historical context about how the native peoples tried to get along with the colonists:

The Stockbridge Natives of Massachusetts and other New England tribes like the Oneida spoke the same language of rights and freedom as the colonialists on the onset of the war and bled the same red blood for the cause. Stockbridge Sachem (Chief) Solomon Unhaunawwaunnett said, “If we are conquered our Lands go with yours, but if we are victorious we hope you will offer us our just Rights.”

All eastern tribes were leery of being caught in the middle of another white man’s war after the horrific atrocities committed during the French and Indian War (1754-1763) that had concluded just a dozen years prior to the onset of Revolutionary War. But they knew this war would affect them again nonetheless, and placed loyalties based on which side they thought would be fairest and able to garner them the most lands lost back.

In spite of most New England area tribes’ sincerest efforts to aid Americans, “Indian patriotism did not earn Indian people a place in the nation they helped create,” writes British American and Dartmouth Professor Colin G Calloway in his book, The American Revolution in Indian Country: Crisis and Diversity in Native American Communities. “For Native Americans, it seemed the American Revolution was truly a no-win situation.”

He continued, “…The Stockbridge and their Oneida friends who had adopted the patriot cause found that republican blessings were reserved for white Americans.”

Before and after the war most Stockbridge Natives sincerely tried to adopt the white man’s ways—including adopting Christianity. They were allowed to be assemblymen in their namesake Stockbridge town, but as soon as the war concluded the representative Stockbridge Native “selectmen” numbers declined rapidly until whites took over all aspects of the land and government. Most of the Stockbridge Natives were finally forced out to Wisconsin—along with many Oneida—in 1822.

Thereafter in 1824 all Natives were to be considered wards of the state under the US’s newly formed BIA [Bureau of Indian Affairs] operating under the Department of War. And war would continue to be as even peaceful tribes like the Cherokee who also adopted the white ways would be forcibly removed from their homelands, while others were simply eradicated under the cloud of the US’s Manifest Destiny mindstate.

The Oneida Indian Nation in New York was the first proclaimed ally of the US, fighting in various pivotal battles while selflessly providing corn to George Washington’s starving troops at Valley Forge. Current Oneida Nation Representative Ray Halbritter (whose tribe also owns www.ictmn.com) has actively been involved in the fight for garnering respect for his and other tribes via getting rid of the Washington Redskins mascot that’s deemed a racial epithet.

Our Vague Wrongdoing

This country’s treatment of the native peoples is arguably our greatest shame. Its inclusion in one of our two most important founding documents in such explicitly offensive language shows that it runs to the very heart of our nation. And I think we still haven’t dealt with it.

As bad as the history of slavery, segregation, lynchings, and so much more, at least we as a country talk about what we’ve done to our African American citizens. But when it comes to Native Americans, I think even very liberal people have only vague notions of what we have done.

And we don’t talk about it, as though ignoring it will make the legacy of racism and genocide go away.

Afterword

In 2000, the Bureau of Indian Affairs did publish a formal apology. Here is part of it:

We must first reconcile ourselves to the fact that the works of this agency have at various times profoundly harmed the communities it was meant to serve. From the very beginning, the Office of Indian Affairs was an instrument by which the United States enforced its ambition against the Indian nations and Indian people who stood in its path. And so, the first mission of this institution was to execute the removal of the southeastern tribal nations. By threat, deceit, and force, these great tribal nations were made to march 1,000 miles to the west, leaving thousands of their old, their young and their infirm in hasty graves along the Trail of Tears.

As the nation looked to the West for more land, this agency participated in the ethnic cleansing that befell the western tribes. War necessarily begets tragedy; the war for the West was no exception. Yet in these more enlightened times, it must be acknowledged that the deliberate spread of disease, the decimation of the mighty bison herds, the use of the poison alcohol to destroy mind and body, and the cowardly killing of women and children made for tragedy on a scale so ghastly that it cannot be dismissed as merely the inevitable consequence of the clash of competing ways of life. This agency and the good people in it failed in the mission to prevent the devastation. And so great nations of patriot warriors fell. We will never push aside the memory of unnecessary and violent death at places such as Sand Creek, the banks of the Washita River, and Wounded Knee.

Nor did the consequences of war have to include the futile and destructive efforts to annihilate Indian cultures. After the devastation of tribal economies and the deliberate creation of tribal dependence on the services provided by this agency, this agency set out to destroy all things Indian.

This agency forbade the speaking of Indian languages, prohibited the conduct of traditional religious activities, outlawed traditional government, and made Indian people ashamed of who they were. Worst of all, the Bureau of Indian Affairs committed these acts against the children entrusted to its boarding schools, brutalizing them emotionally, psychologically, physically, and spiritually. Even in this era of self-determination, when the Bureau of Indian Affairs is at long last serving as an advocate for Indian people in an atmosphere of mutual respect, the legacy of these misdeeds haunts us. The trauma of shame, fear and anger has passed from one generation to the next, and manifests itself in the rampant alcoholism, drug abuse, and domestic violence that plague Indian country. Many of our people live lives of unrelenting tragedy as Indian families suffer the ruin of lives by alcoholism, suicides made of shame and despair, and violent death at the hands of one another. So many of the maladies suffered today in Indian country result from the failures of this agency. Poverty, ignorance, and disease have been the product of this agency’s work.

As a country, we are very bad at admitting our mistakes. So I’m glad about this. But for a country that still can’t admit to its recent torture program, it doesn’t make me all that hopeful.


Thanks to The Bones of Muddy Banks for correction.

Obama’s Hope Is There’ll Be No Change

Obama NopeDo you remember that kid when you were young who would always rat out your childhood nefarious schemes to the teacher or parents? That was Barack Obama. I don’t mean when he was that old. I kind of think when he was six that he was a little devil. And I understand that he went through his radical period in college, because he’s written about it. But now. He’s the kid who is so dependent on the approval of authority that he is no fun.

You may remember that last week we found out that the CIA searched Senate computers for information on their investigation into the CIA’s torture program. This resulted in calls for the resignation of CIA Director John Brennan. Frankly, I don’t see why he hasn’t already resigned. This sounds like Watergate kind of stuff, but coming out of the CIA and not the White House. It is outrageous.

But at a Friday press conference we learned, Obama Backs CIA Chief Apologizing to Senators Over Search. He said, “I have full confidence in John Brennan.” Well, you know what: this has been perhaps the biggest problem with Obama from the beginning. He has had full confidence in Goldman Sachs cronies. He’s had full confidence in insurance lobbyists. And most of all, he’s had full confidence in the Republican Party. He’s looking for approval in all the wrong places.

But Jonathan Bernstein sees it a bit differently, Why Obama Is Backing His CIA Chief. After tossing aside two unlikely reasons, he says:

Obama is concerned—in my view, overly so—with demonstrating to the intelligence bureaucracy, the broader national security bureaucracy, and the bureaucracy in general, that he is on their side. The basic impulse to stand up for the people he appointed isn’t a bad one; nor is the impulse to demonstrate to the intelligence community that he is no wild-eyed peacenik softie who opposes the work they do. For one thing, he’s more likely to effect change in national security areas if experts in the government believe he’s at least sympathetic to them as individuals and to their basic goals, even if he questions some of the George W Bush-era (or earlier) methods.

I think he might be right about Obama not wanting to be seen as a “wild-eyed peacenik softie.” But it’s deeper than that. The whole reason he—an African American man—is president is because he is committed to the idea everything is just fine here in America. He has completely suppressed any idea that he will make any waves because if he did that, he might seem like (Gasp!) Jesse Jackson or some other “angry black man.”

Remember all that “hope and change” that he talked about while campaigning in 2008. He didn’t betray that idea. His idea of “hope and change” was that he would come into office and reach across the isle. He’d offer the Republicans 50% of what they wanted. After negotiation, they’d get 75% of what they wanted. Given that he was always a lot more conservative than his rhetoric would indicate, that would be fine with him. And the Democrats and the Republicans would all get along and the national institutions would continue on as they had been. That didn’t work, but Obama did manage to squander the greatest liberal opportunity since the Great Depression to allow the same old system to stumble forward.

So just like Obama has pushed forward with Bush’s drone program and Bush’s surveillance program and Bush’s anti-leaker program (And greatly extended them!), Obama is just fine with the CIA spying on the Senate. What’s the big deal? The CIA has powers. They are supposed to spy. So they are spying on the people’s elected officials? What’s the big deal?! The main thing is that we be moderate about this all. I’m sure we can depend upon John Brennan who was in charge when this happened to make sure that it never happens again. Let’s not throw the baby out with the bath water. Do you understand? Let’s not disrupt anything, because our current President doesn’t believe in disrupting anything that is powerful. If he did, they might not approve of him. And that just isn’t the Obama way.

Afterword

Trevor Timm at The Guardian writes of John Brennan, “Private apologies are not enough for a defender of torture, the architect of America’s drone program and the most talented liar in Washington. The nation’s top spy needs to go.” That’s right.

Wall St Complaints Don’t Indicate Success

Wall StreetIf you read Paul Krugman’s blog, you can pretty well guess what his columns will be about. He even says that he uses his blog to work out his thinking. And for the last week, he has been going on a bit about the Dodd–Frank Wall Street Reform and Consumer Protection Act. His argument is that it is the Rodney Dangerfield of Obama successes: it don’t get no respect. And as he shows in his column today, Obama’s Other Success, it actually is working.

He highlights two aspects of the law that are good: the Consumer Financial Protection Bureau (CFPB) and the government’s explicit ability to temporarily take control of “too big to fail” banks if they need to be bailed out. Krugman spent more time talking about CFPB in the column. There was a better discussion of the “too big to fail” part in a blog post last week, Good News on Financial Reform. I basically agree with him. But Dodd-Frank is still like everything from Obama: policies that Republicans would have been fine with had they come under a Republican President.

I think that Krugman made one big mistake in his column, however. He noted:

Wall Street and its allies wouldn’t be screaming so loudly, and spending so much money in an effort to gut the law, if it weren’t an important step in the right direction.

Not really. It doesn’t say much of anything about the law that Wall Street fought it tooth and nail and continues to snipe at it. Long before the Republican Party learned to “work the refs” by claiming that the center-right policies of Bill Clinton were “Socialism! Socialism I tell you!” the business community had perfected this. That’s why they would claim that a one cent tax on every billion dollars of profit would be the end of freedom in America.

I often get this idea from the Koch brothers’ attacks on Obamacare that they are pleased as punch that they are getting to call this free market healthcare law “socialism” and not actually having to fight an actual socialistic law. It’s like they know they’ve won and they are just going through the motions of outrage as a hedge against anyone getting comfortable enough with the law that they might actually decide to do something that is going to cost the rich some real money. And let’s not forget just how much welfare the Walton family gets via subsidies their employees get because they are paid so poorly. The rich understand they have it very good in America; they just pretend otherwise.

So the fact that Wall Street continues to vilify Dodd-Frank does not indicate that it is that big a deal to them. I suspect it is more to protect against more liberal policies like a financial transactions tax. And that is more what this is about than any real concern about the law. So Dodd-Frank is doing some good and I’m happy about that. But the opposition of the business community to anything is meaningless.

A Question for “Libertarian” Republicans

Anarchy for Rich PeopleI have a question for conservatives. I don’t mean the social conservatives, because I think they actually get pretty good value from the Republican Party. I mean the ones who think of themselves as leaning libertarian. These are the ones who think of themselves as caring about concepts like “freedom.” My question is simple: why do you continue to vote Republican when the party doesn’t actually increase your freedom?

When it comes to economics, the Republican Party is not at all concerned about your freedom. They are only concerned in a kind of freedom that is theoretical for all but the richest people. Every time the Republicans have lowered taxes, they’ve focused almost exclusively on the taxes of the rich. As I wrote earlier this year, Reagan’s Legacy: Tax Cuts for Rich, Tax Hikes for the Rest. That isn’t theoretical. The middle class ended up paying a higher percentage of their income to the federal government when Reagan left office than when he came in.

So sure: if you are rich, you should vote Republican! But if you aren’t, what is it you think you’re doing? All the “tough on crime” legislation over the past three decades: it’s mostly been a Republican push. But it hasn’t made you safer. It has however, militarized our police departments. It has made abusive police practices more common. It has given prosecutors almost dictatorial powers in our courts. All of this is very much the opposite of freedom. And this is all pushed primarily by Republicans with Democrats following along, because, well, you know Democrats.

So sure: if you are a cop or a prosecutor, you should vote Republican! But if you aren’t, what is it you think you’re doing? And when it comes to social issues, well, it just gets ridiculous. Stopping same sex couples from marrying doesn’t make different sex couples any more free; but it sure keeps same sex couples from being more free. And only crazy people think the birth control pill kills a citizen. So the push (and it is major and it will continue) to make birth control pills illegal makes everyone—men and women—less free.

So sure: if you are some religious fanatic who gets their science from some preacher, you should vote Republican! But we’ve already established that you aren’t a religious fanatic, because if you were, “freedom” wouldn’t be your top priority. If you are rich, I don’t know why you’d be reading this blog. And the chances are really good that you aren’t a cop or prosecutor. So why is it that you are voting Republican? I don’t get it. From a freedom standpoint, the two parties are at best a tossup. But as far as I’m concerned, when it comes to real, practical freedoms for the middle and lower classes, the Democrats are better. Or you could just vote for the Libertarian Party. (Although it has many of the same problems as the Republican Party: vote “libertarian”; get “conservative.”)

But why would you vote Republican? It makes no sense to me.

Afterword

I fear that you vote Republican because of their rhetoric. But you really need to get beyond that. I like the sound of Republican rhetoric too—at least the stuff about freedom. But their policies show the lie to their rhetoric.

Mary Shelley’s Radical Husband

Percy Bysshe ShelleyOn this day in 1792, the great Romantic poet Percy Bysshe Shelley was born. And he is quite good. His lyrical poetry is about as good as one will find. But I’m not that interested in it. The whole of Romantic poetry has become a cliche, and it is hard to read it without its historical baggage. As early as 1811, Jane Austen in Sense and Sensibility lampooned the Romantic sensibility as affected and silly with the characters Marianne Dashwood and John Willoughby. None of this is to say that Shelley was affected and silly.

In fact, the Romantics tended to be political radicals, and Shelley was no exception. To give you some idea, I remember the conservative writer Paul Johnson going after Shelley with his usual glee in Intellectuals. The chapter on Shelley was titled, “Shelley, or the Heartlessness of Ideas.” I think that is a little play on the full title of Frankenstein. But having read much of Johnson over the years, I’ve come to think of him as one of the most intellectually dishonest historians of the 20th century. He has a political ax to grind, and boy does he grind it. It reminds me, sadly, of some of my own early writing. But in my defense, no one ever mistook my books for history. In Modern Times (and elsewhere), Johnson misrepresents and diminishes imperialism. Like most of what he wrote, it was pure apologia masquerading as history. So the fact that Johnson took the time in his snark-fest (the chapter on Tolstoy is “God’s Elder Brother”), indicates that Shelley was liberal enough to warrant Johnson’s concern that modern readers might like him.

And what were Shelley’s offenses? (Not what Johnson wrote about; he was only interested in Shelley’s personal life; Johnson is a typical conservative Christian in his intense interest in other people’s sex lives.) Shelley’s longest work of prose was, A Philosophical View of Reform. And in it he argues for the elimination of a standing army; religious equality; and judicial reform. For conservative Americans who deify the founding fathers, Shelley’s ideas should be very appealing. He was also for a balanced budget, but that was a big concern at that time among liberals. See Mark Blyth’s excellent Austerity: The History of a Dangerous Idea for more on that. (My discussion of the book: History of Austerity.)

But Johnson isn’t the only one who has had a problem with Shelley. In general, later generations tried to neuter him and turn him into that nice young man who wrote about the joys of nature and died young by drowning. This is one reason why Mary Shelley’s novel Frankenstein is probably the best single example of what the Romantics were up to. They were very interested in serious ideas that even most people today don’t think about. (In the defense of modern people: they are mostly too busy working three part-time jobs.) But lest I be accused of completely slighting Shelley’s excellent poetry, here are eight lines that condense the scores of books Proust would eventually write:

Music, when soft voices die,
Vibrates in the memory;
Odors, when sweet violets sicken,
Live within the sense they quicken.

Rose leaves, when the rose is dead,
Are heaped for the beloved’s bed;
And so thy thoughts, when thou art gone,
Love itself shall slumber on.

Happy birthday Percy Bysshe Shelley!

Finding Terrors of Pleasure Again

Spalding Gray: Terrors of PleasureIn 1990, I started graduate school up in Oregon. My wife and I were frightfully poor. I was getting $833 per month as a Research Assistant. And half of that went to rent. So we bought a little black and white television at a garage sell for two dollars. That was our entertainment. We were, however, scraping by. Just. I remember my wife was donating blood from time to time. We were talking about doing plasma (You could do that three times per week!) and maybe sperm. But at the end of that school year, I was awarded an National Science Foundation fellowship, which I had until I graduated. In addition to everything else, it included a $1,200 monthly stipend.

It was like we had hit the jackpot! We actually went out to movies occasionally. But mostly, we bought a color television and a VCR. And we were renting video tapes. The only thing I really remember renting was Spalding Gray: Terrors of Pleasure. I had seen Swimming to Cambodia in the theater as an undergraduate and really liked it. So this sounded good. This is right before Monster in a Box came out, so there was nothing else around by him. Unlike Swimming to Cambodia, Terrors of Pleasure was pretty much just a comedy. And we both loved it.

I’ve looked for it since then, but have been unable to find it. Well, it is available on VHS. And it is available on an audio cassette. But that’s it. Typical. The same thing is true of another film that I loved with another wife, Medicine River.

The thing about this is that I haven’t been sure. Was it really all that great? In the case of Medicine River, I owned the movie on VHS and so saw it a number of times. I know it is one of those great little gems that somehow fell through the cracks that is loved by pretty much everyone who sees it. But I had only seen Terrors of Pleasure once. Maybe I only liked it due to my exuberance following my fellowship announcement. Who knows?

Well, today I found it on YouTube. And it is quite good. It is very funny. There are two aspects that I don’t especially like. First, they shot footage that goes on top of parts of the monologue. It’s fine, but absolutely not necessary. Who knows? It may have been necessary to cut it together. The other issue is that it doesn’t finish so much as stop. It is hard to believe that the monologue really ended there. I suppose I can kind of see it. But I can’t help but think that much was cut from this monologue. For one thing, it is only an hour long. In general, theatrical productions have to be at least an hour and a half. Maybe Gray did some other monologue with it. I really don’t know.

Regardless, it is quite a lot of fun to watch—well worth an hour of your time.

Thematic Uses of Minions in Despicable Me

Despicable MeI saw both Despicable Me and the sequel at the theater. And I just watched both again recently on DVD. And it amazes me that I’ve never written about them. That’s because they are more or less perfect entertainments. They are funny and sweet. Agnes is adorable and of course she melts the evil genius’ heart. The second film has a weaker plot, but it is hard to notice. The characters are all so engaging that it is just fun to hang out with them. What actually happens doesn’t matter except that it all works out and Agnes is happy in the end. So you can add both these films to the list of films like His Girl Friday that I put on when I need cheering up.

But I want to discuss a more serious element of the film: the minions. They could have been handled so poorly. And, in fact, I think the Oompa-Loompas in Willy Wonka & the Chocolate Factory are handled poorly. (That’s isn’t so true of the novel Charlie and the Chocolate Factory, or the 2005 film.) The Oompa-Loompas all seem so grim that they come off more as slaves than employees. The minions, on the other hand, are very explicitly employees. And this actually creates a context for Gru’s evil schemes that allows for the final resolution in the first film and the entire second film to work.

A fair amount of time is spent in the first film establishing that Gru is no more evil than your average small businessman, and that being evil is just his profession and not something that reflects on who he really is. For example, he goes to the Bank of Evil and is turned down for a loan. But most of all, there is his relationship with his minions. Gru is what I would call, the Good Boss. He still considers himself above the minions, pays them poorly, and is demanding. But the minions seem happy. Gru is clearly lenient enough that he allows them to goof around while on the job.

There is every indication that Gru created the minions.[1] Thus, the fact that he treats them as independent is important. They are most clearly not slaves. What’s more, that implies that they are the way Gru wants them to be. They represent his id. And are the minions ever id! We see both the good side of this (their constant delight at life) and the bad side (constant fighting with each other). And the bad side is sweet in its own way—no one gets hurt and it never lasts long.

The minions remind me of the start of the film Swimming to Cambodia. Spalding Gray is talking about the Thai waiters and he says:

They have a philosophy: Sanuk. Sanuk, loosely translated, means fun, pleasure. And they don’t do anything that isn’t Sanuk. And they ask you first, and if it isn’t Sanuk, they won’t touch it with a ten foot pole. Also, another idea that may have to do with a rather radical Thai Buddhism: after they have the Sanuk they don’t have to suffer for it.

That’s the minions right there. They are always having a good time. And I think that’s why I don’t mind all the fart jokes the snickering at things like the last name of Silas Ramsbottom. It’s impossible not to be swept away with their enthusiasm.

So you might be wondering why I’m so focused on the minions—why I’ve over-thought them. It is a form of apologetics. I don’t want to have to worry that there is some kind of festering thematic problem hidden in the film. Of course, there are some problems: the division of people into good and bad; gender and racial stereotypes; fat shaming and so on. What’s more, the minions themselves are an explicit class. But it would be impossible for a work of art to not reflect many of the same problems that exist in society and still be coherent. The problem with most big budget films is that they celebrate problems in our society.

I feel safe with the Despicable Me franchise.


[1] I just learned that there will be prequel, Minions about the minions before they met Gru. So he did not create them. This doesn’t actually make any sense and I doubt it was the original idea. But it doesn’t much matter. Clearly Gru and the minions are kindred kinds.

For the record, the plot from Wikipedia:

Minions are yellow henchmen who have existed since the beginning of time, evolving from yellow single-celled organisms into beings who have only one purpose: to serve history’s most ambitious villains. After their ineptitude destroys all their masters, including a T Rex, Genghis Khan and Dracula, they decide to isolate themselves from the world and start a new life in Antarctica. Sometime in the 1960s, the lack of a master drives them into depression, so Kevin, Stuart and Bob set out to find a new one. They arrive at a villain convention, where they compete for the right to be henchmen for Scarlet Overkill, a stylish and ambitious villain determined to dominate the world and become the first female super-villain.

News Bias Is a Choice to Lack Diversity

Jodi RudorenOver at The Electronic Intifada yesterday, Max Blumenthal wrote, Candid Video Reveals NYT Bureau Chief Jodi Rudoren’s Zionist Bubble. Rudoren’s husband made an hour long video for his parents 60th wedding anniversary (Wow!) called, A Life in a Day: the Rudorens of Jerusalem. Blumenthal’s article is fairly long and quite interesting. His argument is that the video does show the lifestyle of the Jerusalem bureau chief for The New York Times and that the only Palestinians that her family seems to interact with are those who clean their clothes.

Rudoren got a lot of attention about a month ago for her reporting on the Israeli police beating of a 15-year-old American who was the cousin of a recently killed Palestinian teen. Rudoren was accused of just parroting talking points from the Israeli police instead of practicing journalism. To make matters worse, Rudoren lashed out at critics as, “Anti-Israel activists.” I have to admit that this kind of thing is beginning to wear thin with me. Just because someone attacks your reporting or more generally the treatment of Palestinians does not mean they are anti-Israel. Although I am sure some are, that certainly can’t be said for them as a group.

Max BlumenthalI’m actually not that interested in this whole case in the context of the Israel-Palestine conflict. Blumenthal is right that Rudoren is so cut off from Palestinians that it is not a practical possibility that she can cover the conflict with anything like objectivity. And he is right that The Times keeps itself geographically isolated so that everything is seen through the prism of Israel. In 2005, Public Editor of The Times Daniel Okrent saw the problem and recommended that the paper add correspondents in Ramallah and Gaza. As Blumenthal noted, “That never happened. Instead, The Times hired Rudoren to retrench its presence in the ethnically-cleansed and exclusively Jewish world of West Jerusalem…” But the truth is that the problem is much bigger than this.

What the video shows (Note: I have only watched parts of it.) is what we see in all aspects of the major media outlets: privileged reporters seeing the world through their upper class prism. This is why business reporters seem to only find news about the management side of business interesting. They don’t have any friends who are in labor unions. So it isn’t so much they have an animus toward middle and lower class workers, as it is that they are simply invisible. And this has the extremely pernicious effect of making the reporters think they are being objective when they are far from it. They probably do perceive their worlds in a fairly objective way. But their worlds are not at all the world.

Rudoren’s comment that those attacking her were “anti-Israel activists” is no different from Bill O’Reilly claiming that anyone attacking him (or even disagreeing with him) is on the “far left” or is a “far left loon.” And in this similarity, I’m mostly interested in the process. In O’Reilly’s case, in his personal life he simply isn’t around anyone who ever disagrees with him, much less attacks him for it. Similarly, in Rudoren’s personal life, she is never around anyone who is on the other side of the conflict she is covering. Of course, it is worse in her case; she’s supposed to be doing actual journalism whereas everyone knows that O’Reilly is just a ranter.

The the solution, however, is not to force Rudoren to make some Palestinian friends or simply to get out of West Jerusalem now and then. The solution is to make systemic changes. In domestic journalism, the problem is not our business reporters. The problem is that we have almost exclusively business reporters with no labor reporters. It is very much as if during the 2012 presidential campaign, all the news outlets had sent reporters to follow Obama, but none of them sent reporters to cover Romney.

So of course Jodi Rudoren is insulated and privileged and has a highly biased way of looking at the world which results in her doing bad journalism. But as Blumenthal noted in the article, that was the choice that The New York Times made. It clearly wants to see the Israel-Palestine conflict through the prism of the upper class West Jerusalem residents. This is just the same as The Times‘ decision to have a cadre of business reporters and (as far as I know), just one labor reporter.

Update (4 August 2014 8:58 am)

I was very pleased to see this morning that Max Blumenthal tweeted out this article:

Normally, reporters only tweet out my articles when they are mad at me. So it’s nice when someone publicizes an article without an implicit eye roll.

Update (4 August 2014 10:35 am)

I had a little Twitter exchange with Matt Yglesias over this article. He noted that journalists do know people in unions because newspapers are unionized. It’s a good point, but I did not actually say that they didn’t know people in unions; I said they don’t have friends who are in unions. Now the journalists may have their own union, but I’m sure it is more like the American Association of University Professors, which I was once a member of. It wasn’t much like a union. Yglesias said the distinction was probably more education than unionization. That’s a good point. But I think the discussion gets off the point, which is that the concerns of reporters are greatly affected by their class interests. And, of course, the larger point of the article is that the coverage of media outlets is determined by choices made at the top about who is going to be hired to do what.

Elisha Otis Was a Careful Man

Elisha OtisOn this day in 1811, the inventor Elisha Otis was born. But before we get to him: yes, I know. This is the second day in the row that the birthday post has been about a 19th century American inventor named Elisha. But there weren’t a great many options today. Last year, I featured the beautiful and talented Dolores del Rio. And there were other people from the film business like John Landis and Martin Sheen. I suppose I could have done Tony Bennett, but for whatever reason I just don’t like his work, even though in a technical sense he’s very good. And maybe I should have featured crime writer P D James who is 94 today. But having never read any of her work, I didn’t feel I should. So we get Otis. And it turns out that Otis is a really interesting guy.

Otis was born in Vermont and spent his entire life in the northeast. He moved around a lot because he was unsuccessful for most of his life. Like a lot of people at that time, he was just trying to make ends meet. And so he moved from place to place and job to job. But the thing about Otis is that he was an inventor by nature—always looking for ways to improve the way things were done. At one point, he designed and built his own gristmill, a device used to turn grain into flour. When he found he couldn’t make enough money with it, he retooled it into a sawmill. When that didn’t pay the bills, he started building wagons.

At this point, tragedy struck: his wife died, leaving him with two boys: an eight-year-old and a baby. He struggled on for another two years, before moving and starting over. He found work in a toy factory. Probably bored with the work and not keen on his pay, he started thinking. He invented a “robot turner,” which allowed bedsteads to be made four times as fast. How exactly the bedsteads were part of the toys, I cannot say. For doing this, his boss gave him a $500 bonus. (Very roughly, I think that’s about $50,000 today—maybe more.) That I find remarkable, because that isn’t so much the way it works today. But it really does help when boss and employee aren’t separated by distance and unbridgeable class gulfs.

With the money he got, Otis moved on again. He started a business where he was working on a new system for stopping trains almost immediately. This is kind of interesting, because it would seem that Otis was a careful man. And this would lead him to greatness. But not yet. He was using a stream to power his operation. But the city of Albany diverted the stream for its own purposes and so he was put out of business. So off Otis move again. And then again, moving to Yonkers where he managed a sawmill—actually he was there to retool it into a factor for making bedsteads. This is where the dramatic music comes in. Imagine it now.

While working at the sawmill, he found use for an elevator. But, being a careful man, he was concerned about the biggest problem with these things: cables broke, elevators fell, and people were hurt. So he invented a system at the top of the elevator car. As long as there was tension on the cable, the brakes were pulled away from the elevator shaft. But if the cable broke, the tension was gone, and the brakes slammed onto the side of the elevator shaft, stopping the car. You can see this in the following illustration from his eventual patent:

Otis Elevator Brake

At first, Otis didn’t think that much of the invention. And you can kind of see why: it is quite simple. But it is also brilliant. And perhaps his greatest insight was his concern for safety. Regardless, he eventually started what would become Otis Brothers & Co. At first, this business too wasn’t doing well. It was only after a very flashy demonstration of the break at the 1854 Exhibition of the Industry of All Nations (World’s Fair) in New York that the orders started coming in. Otis died only seven years later of diphtheria, but his two sons took over what he had left to them. The rest, as they say, is history.

Happy birthday Elisha Otis!

Afterword

Here is Pete Jive doing a very energetic and fun version of Jim Croce’s “Careful Man”:

The Devil Wants You Praying in Public

Mary's Gourmet DinerProbably my biggest problem with religious people, as I generally find them here in the United States, is that it is all style and no content. I usually refer to them as “Cultural Christians.” And that’s a good why to sum them up, although the problem is not limited to Christians by any means. What it gets at is how people use their religion. And I want to be very clear: the Cultural Christians are often very serious about their Christianity—ridiculously so. But they use it primarily as a cultural signifier and not as a way to get closer to God, how ever they may define the concept.

And the poster child for the Cultural Christian movement is, of course, Tim Tebow. Now for those of you who are neither Cultural Christians nor football fans, Tim Tebow is a middling NFL quarterback who was a cause celebre for his ostentatious praying on the field. Of course, the Cultural Christians will tell you that he is pure of heart and just witnessing for the Lord. But I don’t think that’s true. I’m sure he started off pure enough, but after a while it became a thing. And he got lots of extra attention for it. I wrote about this before, Tim Tebow Hypocrisy.

To me, the most interesting gospel is Matthew. I actually like Mark better. But Matthew is where we get the Sermon on the Mount, which is really the best condensation of Jesus’ message. It contains the only part of the Bible I actually have memorized, “Our Father who is in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And do not lead us into temptation, but deliver us from evil. For yours is the kingdom and the power and the glory forever. Amen.”[1] Now that’s a prayer!

The whole middle section of the Sermon deals with not being a Cultural Christian. It is all about not doing “good works” just to get in good with God. Jesus explicitly says that when you pray, you should shut yourself away in a room. Just look at what our man Jesus has to say about public expressions of holiness:

When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full.

This actually comes back to a recurring theme throughout the Bible: be modest, not prideful. The word I most associate with the Old Testament is “hubris.” And God really doesn’t like it. He has this tendency to wipe out whole cities when he sees it. But among the Cultural Christians, I see almost nothing but hubris. There is this constant drone coming from the movement that they know what the Bible means and so they know what God wants. This is particularly offensive when one of the things they know is that abortion is wrong, which is not only not in the Bible, but which was an issue debated for centuries by the church.

So it was with some annoyance that I saw a headline at the Huffington Post, North Carolina Diner Offers Customers 15 Percent Discount For “Praying In Public.” The wait staff at Mary’s Gourmet Diner in North Carolina, have the option to give a 15% discount when they see “someone in [the] restaurant honoring their gratefulness at my table.” Long before I started reading the Bible I found people saying grace in public offensive. There is no denying it: as heartfelt as it may be, a large part of it is making a spectacle of the person praying. “Look at me! I love God so much that I’m making a big deal of telling him out loud that I’m grateful that he didn’t make me born in some poor time or place when I would be too busy surviving to make a spectacle of myself in a restaurant”!

15% Discount: Praying in Public

But this is so much worse. It says on the receipt that the discount is for, “Praying in Public.” It makes you wonder: are these actually Devil worshipers who are just trying to anger God? After all, he sent his only begotten son down to earth to make a big speech—very likely the most famous speech in the history of mankind—and the people at Mary’s Gourmet Diner are encouraging people to do exactly what Jesus told his followers not to do. But that, I’m afraid, is exactly the point.

The Cultural Christians are not followers of Jesus. Largely, they are people who want to wipe out dissent. They want to create a theocracy based upon their own interpretation of the Bible. And that interpretation of the Bible is that women’s birth control should be illegal and gays should be in jail at the very least. At the same time, of course, they will just as ostentatiously “love” the women who they are forcing to die of blood poisoning resulting from a dead fetus. And they will “love” the gay men who are beaten to death. But most of all, they will love that 15% discount at Mary’s Gourmet Diner!


[1] This is actually not what I have memorized. I always quote from the New American Standard Translation, because it is reputed to be the closest to the original Greek. Also, the last part—”For yours is the kingdom…—is a later interpolation. So even if you think Jesus actually did give this sermon, that part is not in the earliest manuscripts of the Bible. But you can see why they added it: it is, as Jimmie Walker would say, “Dyn-o-mite!” (I mean that: it gives the whole thing a great cadence.)

H/T: Mad Kane

Why Scientists Are Overwhelmingly Liberal

National Review: Smarter than ThouThis morning, Paul Krugman wrote, Anti-Intellectualism That Dares Not Speak Its Name. It’s about the anti-intellectual bent of the modern conservative movement. In particular, he’s interested in National Review‘s really offensive cover story, “Smarter than Thou.” The subtitle is, “Neil deGrasse Tyson and America’s Nerd Problem. Of all sources, it is particularly sad coming from National Review, because whatever else you can say about its founder, William F Buckley Jr was not anti-intellectual. But while I would agree that in terms of dog whistle racial appeals, this is your father’s Republican Party—in terms of facts, this is not your father’s Republican Party. It is now a postmodern party where things like facts and competence don’t matter and reality is whatever we (they) say it is.

Krugman pointed me to a 2009 Pew Research poll of the politics of scientists. And they found that as a group, scientists are quite liberal. The report says:

Most scientists identify as Democrats (55%), while 32% identify as independents and just 6% say they are Republicans. When the leanings of independents are considered, fully 81% identify as Democrats or lean to the Democratic Party, compared with 12% who either identify as Republicans or lean toward the GOP. Among the public, there are far fewer self-described Democrats (35%) and far more Republicans (23%). Overall, 52% of the public identifies as Democratic or leans Democratic, while 35% identifies as Republican or leans Republican.

Majorities of scientists working in academia (60%), for non-profits (55%) and in government (52%) call themselves Democrats, as do nearly half of those working in private industry (47%).

That’s very interesting in a number of ways. One is that the “independents” break 81% (26÷32) to the Democrats. Also: this isn’t just a question of scientists working in academia or government. The numbers for scientists working in private industry are 47% Democrat, 10% Republican, and 37% independent. If we assume the overall partitioning of private industry scientists is the same as it is for the independents (as it was for scientists overall), the independents break 80 percentage points (87%) for the Democrats. That gives a total of private industry scientists of 82% Democrats and 16% Republicans.[1] So no matter how you slice it, scientists are overwhelmingly Democratic.

The question is why this would be. Krugman offers, “One simple explanation would be that current Republican doctrine really is anti-science and anti-intellectual, and that scientists are responding to that.” But I actually think this is only a small part of it. Everyone knows the John Stuart Mill quote, “I did not mean that conservatives are generally stupid; I meant, that stupid persons are generally conservative. I believe that to be so obvious and undeniable a fact that I hardly think any honorable gentleman will question it.” This implies what we see in the polling data. Scientists are on average smarter and given that the overall population breaks about 50-50 conservative-liberal, scientists would break liberal.

But I think it is even more fundamental than that. It’s about the way that scientists (and for that matter, artists) look at the world. They are, in the broadest sense of the word, liberal. They are open to new ideas. They want to be able to see things from different perspectives and this makes them value empathy if not making them actually empathic. On a policy level there isn’t that much difference between Democrats and Republicans. What is really different is the way the two parties talk about the world and the Democratic way is far more open minded and empathic.

Regardless, if I were a conservative, I would be embarrassed about this. I wouldn’t be mocking scientists. And of course, in the past, they have not. It is just that now, the conservative movement is utterly dependent on conservative Christians—so dependent that they wouldn’t even be as competitive as the Green Party without them. And, of course, the conservative movement is now committed to denying the well establish facts of climate science. So I guess they feel the need to lash out at science. But like most acts of the conservative movement generally and the Republican Party in particular, what they are doing is shortsighted. Not only is it not good for themselves—it is not good for the country. Conservatives claim to be very concerned about American hegemony. But the greatest threat to it is not that taxes are too high (they aren’t) or that welfare is too generous (it isn’t). The greatest threat is their campaign to vilify the most creative forces in our country for their short-term political and economic benefit.


[1] It is just a little algebra. Assume D is the percentage of Democrats, R the percentage of Republicans, and I the percentage of independents. Furthermore, ID is the Democratic leaning independents and IR are the Republican leaning independents. Thus, we get the following equation:

(D + ID) / (D + R + I) = ID / I

Everything is known but ID, so we get:

ID = D × I / ( D + R )

Note that there is a question of percentages and percentage points. The percentage of answers actually makes the Democratic tilt look even more extreme.

Elisha Gray’s 1887 Fax Machine

Elisha GrayOn this day in 1835, one of the greatest American inventors Elisha Gray was born. He’s most interesting because almost no one has ever heard of him. Despite this, he probably invented the telephone. We all know Alexander Graham Bell because, of course, of the company name. And there is the stupid little narrative of the first telephone transmission, “Mr Watson: come here; I want to see you.” That, at least, has the advantage over most stories we are told in grammar school of actually being true.

Bell, of course, got the patent first and so made all the money from the telephone. But it does bring up this issue that I have been grappling with for years. How should a society reward creative work when multiple people develop the same ideas at the same time? We see the same thing with airplanes between the Wright brothers and Glenn Curtiss. I don’t like the system we have for many reasons, but this random aspect of it is quite troubling.

Don’t get the wrong idea, however. Gray was enormously successful. For example, he invented the fax machine. In 1887. Really! He called it the teleautograph, and it allowed handwriting to be transmitted via the telegraph. The company he founded would (through a circuitous route) went on to become Xerox. He was (like many inventors of the time) a telegraph man. It was, after all, the internet of its day. And being an electrical engineer, most of his work was based on the telegraph.

Another such application was the harmonic telegraph. It was a way of sending musical tones over a wire. It is one of the first electronic musical instruments and the first device that can be said to be a musical synthesizer, although it more along the lines of your grandmother’s old electric organ. But this was in 1875.

As I sit here, my partner is fighting with the hardware of our top secret amazing “I never thought we would be able to do this” invention. And as a result, we were not able to go out and do field tests today. I don’t mean to compare myself to Gray, and as much as I admire my partner, I don’t mean to compare him to Gray either. But we are doing this work outside our regular work. So I’m quite interested in the fact that Gray did his greatest work after he retired. The creative instinct in humans is strong. So I find it offensive when conservatives and neoliberals claim that if we don’t allow creative people to become billionaires, we won’t have progress. I think it is rather the opposite. Although I don’t question possible riches as being a motivator, without a certain level of financial stability, nothing creative gets done.

Happy birthday Elisha Gray!