In the Friendly Atheist section of Patheos, Lauren Nelson wrote, Before You Claim the UCC Shooting Was About Christian Persecution, Consider All the Evidence. It’s a relatively deep dive into whether the shooter was an atheist and whether this had anything to do with singling out Christians. And the answer to the first question is clearly no. He certainly had a problem with organized religion, but he doesn’t seem to have been an atheist. We now have some indication that the answer to the second question is also no.
But I think it is a mistake to make such an argument. Implicit in it is the claim that an atheist wouldn’t target random people for execution as an expression of atheism. That might not be the case here, but given the frequency of mass shootings, it may well happen — and soon. And then atheists will be in the same place that Christians now find themselves: committing the no true Scotsman fallacy. We’ll have to listen to people claiming that anyone who really understood the tenets of atheism wouldn’t have committed this horrible act.
I am an atheist, but I know the atheist community far too well to rely on this. There are many atheists who get mad at me for saying this, but there really is a strong connection between atheism and libertarianism. Atheism doesn’t necessarily turn someone into a humanist. Many atheists feel it is perfectly acceptable to let human beings die in the name of their primitive economic theories. In general, they don’t think it is all right to explicitly kill others. But it is hardly far off the beaten path. Ayn Rand was very much enamored with serial killer William Hickman and Nietzsche’s Übermensch. It doesn’t take any effort at all to actually become the serial killer and imagined Übermensch.
But there is a more fundamental point here. Humans are clever. It does not take much to use just about anything to justify something that you did or want to do. True, it would be harder to justify murder using Jainism than Judaism. But I feel certain it can be done. And atheism is a hell of a lot closer to Judaism than it is to Jainism — at least judging from the way that prominent atheists talk. So I think we atheists ought to give our theist brothers and sisters a break. We should just assume that some very prominent horrific act has already been committed by an outspoken and clear atheist.
Does this mean that atheism is bad? Not at all. It is just an acknowledgement that people use all kinds of things to justify their terrible behavior. And that would allow my fellow atheists to better see that the acts terrorists, lone gunmen, and Republican politicians do not necessarily say anything about the religion of those people. If there is one lesson from religion that I wish that atheists would learn, it would be the dangers of hubris taught in the Old Testament. As a group, we atheists are very full of ourselves. I would hate for me and my philosophy to be judged on the basis of Sam Harris and Christopher Hitchens.